You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
None
Circulation networks -- Circulatory texts -- Architecture of encounters -- The Code -- The commentary -- The autocommentary -- The supercommentar -- The translations.
Face veiling is relatively new in Indonesia. It is often stereotyped as a sign of extremism and the growing Arabisation of Indonesian Muslims. It is also perceived as a symbol that demonstrates a lack of female agency. However, increasing numbers of women are choosing to wear the cadar (the full face veil). This book provides an ethnographic study of these women: why they choose to wear the cadar, embody strict religious disciplinary practices and the consequences of that choice. The women in this book belong to two Islamic revivalist movements: various Salafi groups and the Tablīghī Jamāʿat. Indonesia has constantly witnessed transformations in the meanings and practices of Islam, and this book demonstrates that women are key actors in this process. Nisa demonstrates that contrary to stereotypes, the women in this study have an agency which is expressed through their chosen docility and obedience.
This book explores the intimate marital relationships of Indonesian Muslim married women. As well as describing and analysing their sexual relationships, the book also investigates how Islam influences discourses of sexuality in Indonesia, and in particular how Islamic teachings affect Muslim married women’s perceptions and behaviour in their sexual relationships with their husbands. Based on extensive original research, the book reveals that Muslim women perceive marriage as a social, cultural, and religious obligation that they need to fulfil; that they realise that finding an ideal marriage partner is complicated, with some having the opportunity for a long courtship and others barely knowing their partner prior to marriage; and that there is a strong tendency, with some exceptions, for women to consider a sexual relationship in marriage as their duty and their husband’s right. Religious and cultural discourses justify and support this view and consider refusal a sin (dosa) or taboo (pamali). Both discourses emphasise obedience towards husbands in marriage.
This proceedings is a forum for researchers, lecturers, students and practitioners to exchange ideas and the latest information in their respective areas with prospective papers that give contributive impact on the development of economic and education.
Buku ini berisi lebih dari 450 jawaban atas berbagai problematika masyarakat, baik yang berkaitan dengan akidah, ibadah, muamalah, ataupun interaksi sosial lain yang sering mencuat di tengah-tengah kita. Hampir di setiap jawaban disertai dalil al-Qur`ân, al-Hadits, Qaidah Fiqhiyah, Qaidah Ushuliyah, dan referensi kutub as-salaf al-mu’tabarah (kitab kuning), baik dari khazanah Fiqih, Tafsir, Akidah, Tasawuf, atau yang lainnya. Serta dikemukakan pula argumentasi fiqhiyah (‘illat hukum) secara rasional.