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Growing up, we typically spend more time with our brothers and sisters than we do with our parents. In an age of divorce, mobility, and alienation, the sibling bond is often the only one that really lasts. Given that brothers and sisters are such a fundamental aspect of human existence, it is remarkable that they have received so little in-depth attention in the field of psychology. Henry Abramovitch’s Brothers and Sisters explores the tension between the myth and reality of brothers and sisters in a variety of cultures and through the poignant brother-sister stories in the Bible. Abramovitch looks at the developmental sequence in the sibling relationship as brothers or sisters struggle to find their place with each other, concluding with a very personal account of his own relationship with his brother and sister.
A meeting between C.G. Jung and Rabbi Leo Baeck took place in Zurich in October 1946 at the Savoy Hotel Baur en Ville. Very little is actually known about this meeting. There are no extant notes or reports from the principals indicating what was said or discussed. There was no secretary present taking down minutes of the conversation. What is known from the few documents attesting to this meeting is that it took place at Jung’s request and that Baeck did not wish to meet with Jung. The play is an imaginative construction of what might have happened in this historic meeting of two great men. Murray Stein, Ph.D., is a training and supervising Jungian psychoanalyst at ISAPZURICH and has a private practice in Zurich, Switzerland. He is the author of Jung’s Map of the Soul and other books and articles. Henry Abramovitch Ph.D., is training analyst and founding President of Israel Institute of Jungian Psychology. He is Professor Emeritus at Tel Aviv University Medical School and former President of Israel Anthropology Association. He is the author of Brothers and Sisters: Myth and Reality as well as numerous articles and book chapters. He lives and practices in Jerusalem.
Author Henry Abramovitch comes from a culture that encourages people to ask why. As a Jungian analyst, he also values questions. In reading the life stories of "Great Individuals," he often found himself asking the question, "Why?" Why did Arjuna, greatest general of his age refuse to fight? Why did Socrates remember his debt to Ascalapius, the god of healing, only in his last breath? Why did Jesus, the prophet of love, curse an innocent fig tree? Why did Odysseus come home as a stranger? The short essays in this book do not try to answer these questions, but they do provide a response, enriched by Jewish tradition and Jungian psychology.
'The Dream and Its Amplification' unveils the language of the psyche that speaks to us in our dreams. We all dream at least 4-6 times each night yet remember very few. Those that rise to the surface of our conscious awareness beckon to be understood, like a letter addressed to us that arrives by post. Why would we not open it? The difficulty is in understanding what the dream symbols and images mean. Through amplification, C. G. Jung formulated a method of unveiling the deeper meaning of symbolic images. This becomes particularly important when the image does not carry a personal meaning or significance and is not part of a person's everyday life. Fourteen Jungian Analysts from around the wo...
As a young boy, Raja Shehadeh was entranced by a forbidden Israeli postage stamp in his uncle's album, intrigued by tales of a green land beyond the border.He couldn't have known then what Israel would come to mean to him, or to foresee the future occupation of his home in Palestine. Later, as a young lawyer, he worked to halt land seizures and towards peace and justice in the region. During this time, he made close friends with several young Jewish Israelis, including fellow thinker and searcher Henry. But as life became increasingly unbearable under in the Palestinian territories, it was impossible to escape politics or the past, and even the strongest friendships and hopes were put to the test. Brave, intelligent and deeply controversial, in this book award-winning author Raja Shehadeh explores the devastating effect of occupation on even the most intimate aspects of life. Looking back over decades of political turmoil, he traces the impact on the fragile bonds of friendship across the Israel-Palestine border, and asks whether those considered bitter enemies can come together to forge a common future.
Exploring notions of the person through a wide range of anthropological literature, Cathrine Degnen analyses how personhood is built, affirmed, and maintained during various life stages and via multiple cultural forms and practices. In discussing the life course, she investigates personhood as a concept at the beginning of life, throughout life as lived, at the edges of being, and ultimately at life’s end. Cross-Cultural Perspectives on Personhood and the Life Course moves beyond the human person in isolation to consider how personhood is fashioned with regard to place and how non-humans can also be recognised as persons. Through multiple ethnographic accounts, Degnen shows that personhood emerges as a relational and processual entity, brought into being via reciprocal fields of social relations.
Illness in the Academy investigates the deep-seated, widespread belief among academics and medical professionals that lived experiences outside the workplace should not be sacrificed to the ideal of objectivity those academic and medical professions so highly value. The 47 selections in this collection illuminate how academics bring their intellectual and creative tools, skills, and perspectives to bear on experiences of illness. The selections cross genres as well as bridge disciplines and cultures.
In the last two decades our empirical knowledge of the Holocaust has been vastly expanded. Yet this empirical blossoming has not been accompanied by much theoretical reflection on the historiography. This volume argues that reflection on the historical process of (re)constructing the past is as important for understanding the Holocaust—and, by extension, any past event—as is archival research. It aims to go beyond the dominant paradigm of political history and describe the emergence of methods now being used to reconstruct the past in the context of Holocaust historiography.
This volume of essays takes as its point of departure Martin Buber’s principle of dialogue, which he applied as a comprehensive hermeneutic method for the study of various cultural phenomena. The volume critically evaluates the methodological purchase to be gained by the introduction of Buber’s conception of dialogue in political theory, psychology and psychiatry, and religious studies.
"Samuel Heilman has walked the mourner's path both as an anthropologist observing the socio-cultural death practices of the Jewish community, and as a bereaved son grieving the loss of a beloved father. In the wake of his successful navigation through these two worlds—academic and personal—he presents an acute understanding of the detailed intricacies of the cycle of Jewish rituals from deathbed to burial, from mourning to memorialization. Heilman emerges from his journey through grief with a wise and seasoned appreciation of the symbols and practices which are at the foundation of Jewish life and culture. When a Jew Dies provides an insightful roadmap to the subtle and profound vicissit...