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This study of messianism and revolution examines an extremely rich though unexplored historical record on the rise of Islam and its sociopolitical revolutions from Muhammad’s constitutive revolution in Arabia to the Abbasid revolution in the East and the Fatimid and Almohad revolutions in North Africa and the Maghreb. Bringing the revolutions together in a comprehensive framework, Saïd Amir Arjomand uses sociological theory as well as the critical tools of modern historiography to argue that a volatile but recurring combination of apocalyptic motivation and revolutionary action was a driving force of historical change time and again. In addition to tracing these threads throughout 500 years of history, Arjomand also establishes how messianic beliefs were rooted in the earlier Judaic and Manichaean notions of apocalyptic transformation of the world. By bringing to light these linkages and factors not found in the dominant sources, this text offers a sweeping account of the long arc of Islamic history.
Botanists study plants. Ethnologists study ethnic groups including their language. Ethnobotany is an interface between botany and ethnology dealing with the perception of ethnic groups about plant life surrounding them. Language, as the mirror of the mind of speakers, is central in ethnobotanical studies. This work describes the linguistic properties of wild plant names and traditional botanical knowledge among three ethnolingistic groups in northwestern Ethiopia: Awi, Gumuz and Shinasha. The ethnolingistic groups speak Awni (Cushitic), Gumuz (Nilo-Saharan) and Shinasha (Omotic) languages, respectively. The purpose of this study is to document the names and uses of wild plants from three ethnolinguistic communities of Ethiopia: the Awi (A), Gumuz (G), and Shinasha (S) - henceforth AGS. The study also attempts to describe the traditional botanical knowledge (henceforth TBK of these groups in the identification and classification of their plant life.