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The Garden of the Hadith Scholars
Bustan al-Muhadditheen is a well known anthology of Hadith sciences, major books of Hadith, and Muhadditheen. Written in Persian in the early nineteenth century by Shah ‘Abd al-‘Aziz Dihlawi (1745-1822), it has been extremely popular among scholars of Hadith in the Indian-Subcontinent ever since. It surpasses other books written on the same subject in Arabic, Persian, and other languages.
Al-Arbain of Sha Wali Allah Ad-Dihlawi
In this collection, the great eighteenth-century Hadith master, Shah Wali Allah, transmits forty hadith that he heard directly from his teacher, Sheikh Abu Tahir al-Madani, with an uninterrupted chain of transmission through Imam al-Husayn (may Allah be pleased with him).
Negotiating Languages
Prior to the nineteenth century, South Asian dictionaries, glossaries, and vocabularies reflected a hierarchical vision of nature and human society. By the turn of the twentieth century, the modern dictionary had democratized and politicized language. Compiled "scientifically" through "historical principles," the modern dictionary became a concrete symbol of a nation's arrival on the world stage. Following this phenomenon from the late seventeenth century to the present, Negotiating Languages casts lexicographers as key figures in the political realignment of South Asia under British rule and in the years after independence. Their dictionaries document how a single, mutually intelligible language evolved into two competing registers—Urdu and Hindi—and became associated with contrasting religious and nationalist goals. Each chapter in this volume focuses on a key lexicographical work and its fateful political consequences. Recovering texts by overlooked and even denigrated authors, Negotiating Languages provides insight into the forces that turned intimate speech into a potent nationalist politics, intensifying the passions that partitioned the Indian subcontinent.
Sufism and the Islamic Tradition
A great religious teacher of the 18th century, Shah Waliullah of Delhi distinguished himself as a major thinker from the age of 15. He helped to revive the Islamic consciousness by "channeling the streams of the Sufi spiritual heritage into traditional Islam" (Professor Aziz Ahmed, Toronto) and returned to the essentials of Sufi experience in order to show that, essentially, Sufism is one discipline. He showed, for instance, that the long-standing assumption that Sufi doctrine was divided between Apparentism and Unity of Being was a difference of expression alone, the latter doctrine (of Ibn Arabi) being seen as merely a less-advanced stage of projection. Many of the subjects dealt with by him in these two treatises are closely studied today. These include stages of being, the perceptive faculty, the relation of the abstract with the universe, the universal soul and the souls of man, after death, essence, miracles, the scope of man, the soul of the perfect, universal order, source of manifestation, and the transformation of mystics from quality to quality.
A New Introduction to Islam
Covering the origins, key features, and legacy of the Islamic tradition, the third edition of A New Introduction to Islam includes new material on Islam in the 21st century and discussions of the impact of historical ideas, literature, and movements on contemporary trends. Includes updated and rewritten chapters on the Qur’an and hadith literature that covers important new academic research Compares the practice of Islam in different Islamic countries, as well as acknowledging the differences within Islam as practiced in Europe Features study questions for each chapter and more illustrative material, charts, and excerpts from primary sources
Handbook on Islam and Economic Life
øHandbook on Islam and Economic Life is a unique study, one of the first of its kind to consider Islam within a broader economic sphere. Covering a wide breadth of topics and research, it explores how Islam impinges upon and seeks to shape major aspect
Shāh Walī Allāh's Treatises on Islamic Law
Shah Wali Allah’s two important treatises on juristic diversity and the nature of binding and independent authority in Islamic law, Al-In'af fi Bayan Sabab al-Ikhtilaf and 'Iqd al-Jid fi A'kam al-Ijtihad wa-l Taqlid, are here translated from the original Arabic with critical introductions and annotations to the author's sources and the legal issues used to illustrate his arguments. Addressing relevant and crucial contemporary issues, these new scholarly translations of the important treatises provide access to important debates on authority and reform in Islamic legal reasoning. The question of ijtihad (independent critical reasoning) versus taqlid (adherence to the classical schools and rulings of Islamic law) continues to inform contemporary discussions of how Muslims—as individuals and in their institutions and practice—can maintain fidelity and authenticity while addressing the compelling issues of the present age.
