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David Graeber is not only one of the most important living thinkers, but also one of the most influential. However, he is one of the very few engaged intellectuals who has a proven track record of effective militancy on a world scale. It is possible that no one has had such an impact on the international left as he has. Graeber is perhaps the living intellectual who has offered up the most credible paths for exiting capitalism-- as much through his greater concepts of debt, bureaucracy, or "bullshit jobs" as through his crucial involvement in the Occupy Wall Street movement, which led to his more-or-less involuntary exile. In short, when we proposed doing a book of interviews with him and As...
Discover the many twists and turns through history that led to the language, accents and turns of phrase which make up modern English
The children at school learn from each other good habits including behaving, sharing, listening, waiting, and helping each other.
A lighthearted look at etiquette for the young.
Despite decades of feminist awareness and activism, women continue to be portrayed in outdoor advertising in a limited and sexist manner. The fact that in public space audiences are exposed to such images without choice, renders the issue an important public policy concern. Sex in Public utilises a large outdoor advertising data collection to examine the contemporary outdoor advertising landscape, documenting the routine portrayal of women as thin, white, young and idle. This book examines why such portrayals are concerning for feminists as well as for public policy, and explores the advertising self-regulation systems that facilitate the display of such images. This book criticises sexist outdoor advertising as a form of sexual harassment given that imagery often bearing very strong semblance to pin-ups which would be outlawed in a workplace are readily displayed in public space, reflecting a troublesome public policy double standard. Understanding sexist outdoor advertising as a form of sexual harassment is a new framework that Sex in Public offers to understand, critique and condemn such images.
The central concern of this book is us human beings. The authors' basic question is: ‘How is it that we can live in mutual care, have ethical concerns, and at the same time deny all that through the rational justification of aggression?' The authors answer this basic question indirectly by providing a look into the fundaments of our biological constitution, concentrating on what they term emotioning, that is the flow of emotions in daily life that guides the flow of the systemic conservation of a manner of living. Maturana and Verden-Zöller claim that the fundamental emotion that gave rise to humans as sapient languaging beings was love, and that this remains our fundament even when other emotions become socially prevalent.