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The Entry of the Slavs Into Christendom
Dr Vlasto reviews the early history of the various Slav peoples (from about AD 500 onwards) and traces their gradual emergence as Christian states within the framework of either West or East European culture. Special attention is paid to the political and cultural rivalry between East and West for the allegiance of certain Slav peoples, and to the degree of cultural exchange within the Slav world, associated in particular with the use of the Slav liturgical language. His examination of all the Slav peoples and extensive use of original source material in many different languages enables Dr Vlasto to give a particularly comprehensive study of the subject.
(Gorski Vijenac)
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Anne's Bohemia
Ten chapters examine aspects of medieval Czech literature, with particular emphasis on women readers and subjects and the influence of the church. Individual manuscripts examined include The Dalimil Chronicle , The Ointment Seller , The Legend of Saint Procopius , The Life of St Catherine , The New Council and The Weaver, The Wycliffite Woman and The Dispute between Prague and Kutná Hora .
Christianity and the Eastern Slavs, Volume I
This publication in three volumes originated in papers delivered at two conferences held in May 1988 at the University of California, Berkeley, and the Kennan Institute for Advanced Russian Studies in Washington, DC. Like many other conferences organized that year in the United States, Europe, and the Soviet Union, they were convened to commemorate the millennium of the acceptance of Christianity in Rus'. This collection of essays throws light on the enormous, truly unique role that the Christian tradition has played throughout the centuries in shaping the nations that spring from Kievan Rus'—the Russians, Ukrainians, and Belorussians. Although these volumes devote greater attention to Rus...
Prince, Saint, and Apostle
The Baptist of Russia, Vladimir, is a key figure of the today's Nationalistic policy and culture of the country. Our actual knowledge about the prince who governed from 978-1015 in Kiev is however extremely little. Our views are based on the texts, which were written down a long time after his death and contain political, religious and national interpretations with which rulers ofdifferent periods sought to justify publicly their own policy with reference to the Baptist of Russia. For the first time the figure of the St. Vladimir occurred, as the religious east west contrast around the turn from the 13th to 14th Century in Europe was finally fixed. With the posthumous interpretation of the lifework Vladimirs conquests of the ascending Muscovite empire from the 14th to 16th Century were justified. The veneration of St. Vladimir returned with the Muscovites conquest and the Russification of the Ukraine in the 17th to 19th Century into the homeland of the prince, to Kiev.
The Quest for the City : A.D. 740 to 1100 : Pursuing the Next World, They Founded this One
The Christians is the history of Christianity, told chronologically, epoch by epoch, century by century, beginning at Pentecost and concluding with Christians as we find ourselves in the twenty-first century. It will consist of approximately twelve volumes, produced over a 10-year period at the beginning of the third Christian millennium. It is written and edited by Christians for Christians of all denominations. Its purpose is to tell the story of the Christian family, so that we may be knowledgeable of our origins, may well know and wisely profit from the experiences of our past both good and bad, and may find strength and inspiration to face the challenges of our era from the magnificent examples set for us by those who went before. - Back cover.
Popular Religion in Russia
This book dispels the widely-held view that paganism survived in Russia alongside Orthodox Christianity, demonstrating that 'double belief', dvoeverie, is in fact an academic myth. Scholars, citing the medieval origins of the term, have often portrayed Russian Christianity as uniquely muddied by paganism, with 'double-believing' Christians consciously or unconsciously preserving pagan traditions even into the twentieth century. This volume shows how the concept of dvoeverie arose with nineteenth-century scholars obsessed with the Russian 'folk' and was perpetuated as a propaganda tool in the Soviet period, colouring our perception of both popular faith in Russian and medieval Russian culture for over a century. It surveys the wide variety of uses of the term from the eleventh to the seventeenth century, and contrasts them to its use in modern historiography, concluding that our modern interpretation of dvoeverie would not have been recognized by medieval clerics, and that 'double-belief' is a modern academic construct. Furthermore, it offers a brief foray into medieval Orthodoxy via the mind of the believer, through the language and literature of the period.
The Orthodox Church in the Byzantine Empire
This book describes the role of the medieval Orthodox Church in the Byzantine Empire (c.600-c.1453). As an integral part of its policy it was (as in western Christianity) closely linked with many aspects of everyday life both official and otherwise. It was a formative period for Orthodoxy. It had to face doctrinal problems and heresies; at the same time it experienced the continuity and deepening of its liturgical life. While holding fast to the traditions of the fathers and the councils, it saw certain developments in doctrine and liturgy as also in administration. Part I discusses the landmarks in ecclesiastical affairs within the Empire as well as the creative influence exercised on the Slavs and the increasing contacts with westerners particularly after 1204. Part II gives a brief account of the structure of the medieval Orthodox Church, its officials and organization, and the spirituality of laity, monks, and clergy.
