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This volume is an engaging and provocative introduction to Feminist Biblical Studies. The authors draw upon their own social, cultural and religious backgrounds and experiences in reading the New Testament as feminists in the context of globalization. They provide intentional interpretations of biblical texts that cast gender, race, class and power relationships as issues inherent in both the content and context of scripture and its interpretation. The essays call into question feminist social engagement that does not extend beyond academic halls, churches and Christians, suggesting directions for future research and teaching in Feminist Biblical Studies.
Considers the so-called Reber plan to develop additional transportation facilities and water resources utilization projects in the San Francisco Bay area, Calif. Plan emphasizes erection of bridges across San Francisco Bay and the creation of fresh water lakes. Hearings were held in San Francisco, Calif.
Set up in August 1905, the Royal Fleet Auxiliary unofficial motto: Ready for Anything was originally a logistic support organisation, Admiralty-owned but run on civilian lines, comprising a miscellaneous and very unglamorous collection of colliers, store ships and harbour craft. This book charts its rise in fleet strength, capability and importance, through two world wars and a technical revolution, until the time when naval operations became simply impossible without it. Its earliest tasks were mainly freighting supplying the Royal Navys worldwide network of bases but in wartime fleets were required to spend much longer at sea and the RFA had to develop techniques of underway replenishment....
In Methods for Luke, four leading scholars demonstrate how different interpretive methods provide insight into the Gospel of Luke. Introducing contemporary perspectives on historical criticism, feminist criticism, narrative criticism, and Latino interpretation, they illustrate these approaches to New Testament study by examining either the Parable of the Rich Man and Lazarus (Luke 16: 19-31 ) or Jesus' warning regarding the scribes and the story of the women with two small coins (Luke 20: 45-21:4). The use of two "set texts" enables readers to understand how method makes a difference in the reading of the same text.
The Bible is of central importance within Caribbean life but is rarely used as an agent for social change. Caribbean biblical hermeneutics focus more on the meaning of biblical texts for today and less on the context in which the texts themselves were written. 'Biblical Resistance Hermeneutics within a Caribbean Context' offers a biblical hermeneutic that acknowledges the importance of the socio-ideological interests, theological agendas, and social practices that produced the biblical texts, as well as the socio-cultural context of the contemporary reader. The book examines the social context of post-independence Caribbean and outlines the difficulties of biblical interpretation within Christian communities that descend from a history of slavery. Current hermeneutical practices in the Caribbean are critiqued and a biblical resistant reading offered that enables the Bible to be used as a cultural weapon of resistance.