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The Life of Muhammad
Sirat Rasul Allah (Life of the Messenger of God) or al-Sirat al-Nabawiyah (Prophetic biography) is the Arabic term used for the various traditional Muslim biographies of Muhammad, from which most historical information about his life and the early period of Islam is derived. Ibn Ishaq's Sirat Rasul Allah is the earliest surviving traditional biography, and was written just over 100 years after Muhammad's death. It survives in the later editions of Ibn Hisham and al-Tabari. The translator used Ibn Hisham's abridgement and also included many additions and variants found in the writings of early authors. The book thus presents in English practically all that is known of the life of the Prophet. In the introduction, the translator discusses the character of the Sira in the light of the opinion of early Arabian scholars, noting especially the difficulties of the poetry. As the earliest monument of Arabian prose literature, the Sira remains a work of the first importance.
The End of the Jihâd State
Stretching from Morocco to China, the Umayyad caliphate based its expansion and success on the doctrine of jihad--armed struggle to claim the whole earth for God's rule, a struggle that had brought much material success for a century but suddenly ground to a halt followed by the collapse of the ruling Umayyad dynasty in 750 CE. The End of the Jihad State demonstrates for the first time that the cause of this collapse came not just from internal conflict, as has been claimed, but from a number of external and concurrent factors that exceeded the caliphate's capacity to respond.
The Life of Muhammad
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The History of al-Ṭabarī Vol. 26
The years 738-745/121-127, which this volume covers, saw the outbreak in Syria of savage internecine struggles between prominent members of the Umayyad family, which had ruled the Islamic world since 661/41. After the death of the caliph Hishām in 743-/125, the process of decay at the center of the Umayyad power--the ruling family itself--was swift and devastating. Three Umayyad caliphs (al-Walīd II, Yazīd III, and Ibrahim) followed Hishām within little more than a year, and the subsequent intervention of their distant cousin Marwān b. Muhammad (the future Marwān II) could not arrest the forces of opposition that were shortly to culminate in the ʿAbbāsid Revolution of 750/132. In thi...
The End of the Jihâd State
Demonstrates for the first time that the cause of the Umayyad caliphate's collapse came not just from internal conflict, but from a number of external and concurrent factors that exceeded the caliphate's capacity to respond.
Shí‘ism: Imãmate & Wilãyat
Shí‘ism or Shí‘a Islam is the second largest sect of the Muslim world. The central theme of Shí‘a theology is the position, rights, and qualities that the Imams of Ahlul Bayt possess. Sayyid Muhammad Rizvi starts with a brief discussion on the origin of the Shí‘a Islamic faith, and whether it was political in nature or religious. In Chapter II, he surveys the seIf-censorship exercised by Muslim historians at early as well as modern eras, and how events related to Shí‘ism were suppressed in order to appease the rulers. Chapter III expounds on how the Orientalists have dealt with the Ghadír Khumm event: either it is ignored or if quoted, then interpreted to safeguard the intere...
Ibn Al-At̲h̲ir
The historian Ibn al-Athir lived during the last quarter of the twelfth and the first half of thirteenth century - turbulent period of Asia. The historian, receiving elementry education first at home and later in the neighbouring schools turned a wondering scholar of the then known disciplines at various centres of learning in Mosul, Baghdad, Damascus, Allepo and Basra. His gigantic work Tarikh al-Kamil is perhaps the product of sober days of his last ten years. An Incomplete History of Mosul are the lasting contribution to the Arab treasure of knowledge.
