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The stories in this anthology are the work of a new generation of Palestinian writers who began to appear in the 1960s both inside Palestine & abroad.
The question of bias in methodology and terminology is a problem that faces researchers east, west, north and south; however, it faces Third World intellectuals with special keenness. For although they write in a cultural environment that has its own specific conceptual and cultural paradigms, they nevertheless encounter a foreign paradigm which attempts to impose itself upon their society and upon their very imagination and thoughts. When the term "developmental psychology" for instance is used in the West Arab scholars also say "developmental psychology", when "applied psychology" is mentioned they hurry to use the same term etc. Why not establish a new science with its own mechanisms, met...
The question of bias in methodology and terminology is a problem that faces researchers east, west, north and south; however, it faces Third World intellectuals with special keenness. For although they write in a cultural environment that has its own specific conceptual and cultural paradigms, they nevertheless encounter a foreign paradigm which attempts to impose itself upon their society and upon their very imagination and thoughts. When the term “developmental psychology” for instance is used in the West Arab scholars also say, “developmental psychology”, when “applied psychology” is mentioned they hurry to use the same term etc. Why not establish a new science with its own me...
In the Middle East, Western-inspired secularism, as implemented by Atatürk, Bourguiba and others, is increasingly cited by Islamist intellectuals as the source of the region's social dislocation and political instability. This book contributes to the debate, examining the origins and growth of the movement to abolish the secularising reforms of the past century by creating a political order guided by Shariah law. Other questions addressed include: how plausible is Islam's challenge to the ideal and reality of secularism, and what are its chances of success? How significant is the rising trend of 'spiritual politics' in the West? And are we witnessing the beginning of an age of post-secularism which may lead to genuin social and political reform?
Frishkopf, Michael: Introduction: Music and media in the Arab world and music and media in the Arab world as music and media in the Arab world : a metadiscourse. - S. 1-64 Nassar, Zein: A history of music and singing on Egyptian radio and television. - S. 67-76 Abdel-Aziz, Moataz: Arabic music videos and their implications for Arab music and media. - S. 77-89 Wassimi, Mounir al-: Arab music and changes in the Arab media. - S. 91-96 Cestor, Elisabeth: Music and television in Lebanon. - S. 97-110 Ulaby, Laith: Mass media and music in the Arab Persian Gulf. - S. 111-126 Abdel-Latif, Yasser: Music of the streets : the story of a television program. - S. 129-136 Grippo, James R.: What's not on Eg...
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This book is an attempt to explain how, in the face of increasing religious authoritarianism in medieval Islamic civilization, some Muslim thinkers continued to pursue essentially humanistic, rational, and scientific discourses in the quest for knowledge, meaning, and values. Drawing on a wide range of Islamic writings, from love poetry to history to philosophical theology, Goodman shows that medieval Islam was open to individualism, occasional secularism, skepticism, even liberalism.
This comprehensive guide captures important trends in international relations (IR) pedagogy, paying particular attention to innovations in active learning and student engagement for the contemporary International Relations IR classroom.
Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur’s Treatise on Maqasid al-Shari’ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur – quite courageously – also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic tradi...