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This collection of articles examines the various and often mutually exclusive methodological approaches and theoretical assumptions used by scholars of Islamic origins.
The current view among Western scholars of Islam concerning the early development of Islamic jurisprudence was shaped by Joseph Schacht’s famous study on the subject published 50 years ago. Since then new sources became available which make a critical review of his theories possible and desirable. This volume uses one of these sources to reconstruct the development of jurisprudence at Mecca, virtually unknown until now, from the beginnings until the middle of the second Islamic century. New methods of analysis are developed and tested in order to date the material contained in the earliest compilations of legal traditions more properly. As a result the origins of Islamic jurisprudence can be dated much earlier than claimed by Schacht and his school.
This text summarises and critiques the major positions on the issue of the authenticity of traditions (hadiths) which claim to preserve the words and deeds of Muhammad and early Muslim scholars in general and exegetical hadiths in particular.
Goldziher, the greatest Islamicist of his day, and one of the most profound and original scholars in Europe in an age that produced veritable giants in this . eld, is presented here with what he considered his great opus, first published in 1920 in Leiden. Since his study tour in the East, 1873-1874, he had such a command of Arabic so as to discuss matters of dogmatics, fiqh, poetry, and syntax with local scholars. The work is largely based on his study and translation of Arabic primary sources. He treats the evolution of the science of tafsir from its most elementary stage, the 'Uthmanic' recension, down to early twentieth century interpretations of Rashid Rida and Syed Ameer Ali, touching upon dogmatics, asceticism, mysticism as well as rationalism. The translator, an old hand at translating Goldziher, displays a sensible, pragmatic attitude towards the considerable problem presented by Goldziher's style.
This book analyzes the concept of ḥikmah in early Islamic texts within a network of multiple conceptual interrelationships in the cross-disciplinary context of Muslim works, roughly up to al-Ghazali's lifetime. The word ḥikmah has a wide spectrum of connotations in these texts, because it basically contains all knowledge within human reach, and accordingly, received a range of diverse scholarly treatments. This work contextualizes ḥikmah in a nuanced fashion in the collective usage of early Muslim authors, mainly by lexicographers, exegetes, philosophers, and Sufis. For the first time in the field of Arabic and Islamic Studies, particularly in Islamic Philosophy and Sufism, this study explores the concept of ḥikmah in an all-embracing capacity. Ḥikmah is a central concept of Islamic thinking, related to almost all intellectual disciplines of Muslim scholarly tradition, but it has been insufficiently underlined and treated in earlier western scholarship.
Senkatana is a tragic play adapted from Sotho folk narrative. The play is regarded as a classic of Sesotho literature. Seen as one of the greatest essayists and dramatists writing in Southern Sotho, Senkatana was Mofokeng’s first book, published in 1952 in the African (then Bantu) Treasury Series, an imprint of Witwatersrand University Press.
Ten revised versions of presentations at an international colloquium held in October 1997 in Nijmagen, the Netherlands, provide a range of methodological approaches and use varying types of evidence to examine issues around the sources for the several biographies of The Prophet written between the end of the second and end of the third Islamic centuries. Five of them look at the development of the sira tradition of writing the life of Muhammad; the other five at the historical reliability of the biographical source material, including that used by the earliest Christian writings. Annotation copyrighted by Book News, Inc., Portland, OR.
Hadith is understood here in its broader meaning as the bulk of the texts which contain information on the prophet Muhammad and his Companions, having the form of transmissions from them. The reliability of this material as a source for early Islam is still a highly debated issue. This selection of articles presents the different points of view in this debate and the varying methodological approaches with which scholars trained in modern secular sciences have tried to find a solution to the problem.