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Jewish-Christian Relations
"I am in fundamental agreement with Bibliowicz's thesis (that the anti-Jewish polemic in the New Testament reflects debates between Jewish and Gentile followers of Jesus - not a polemic between Christians and Jews), and with the implications which he has drawn for Christian theology... May this book find a wide readership among people devoted to the cause of the healing of memories between Jews and Christians." —Peter C. Phan, Professor. Chair of Catholic Social Thought, Georgetown University; President of the Catholic Theological Society of America ‘Standing on a brilliant and insightful reconstruction of Paul, and on a quite shocking (but perhaps compelling) reading of Mark—the autho...
Jewish-Christian Relations
"I am in fundamental agreement with Bibliowicz's thesis (that the anti-Jewish polemic in the New Testament reflects debates between Jewish and Gentile followers of Jesus - not a polemic between Christians and Jews), and with the implications which he has drawn for Christian theology... May this book find a wide readership among people devoted to the cause of the healing of memories between Jews and Christians."--Peter C. Phan, Professor. Chair of Catholic Social Thought, Georgetown University; President of the Catholic Theological Society of America'Standing on a brilliant and insightful reconstruction of Paul, and on a quite shocking (but perhaps compelling) reading of Mark--the author offe...
Jewish-Christian Relations
"I am in fundamental agreement with Bibliowicz's thesis (that the anti-Jewish polemic in the New Testament reflects debates between Jewish and Gentile followers of Jesus - not a polemic between Christians and Jews), and with the implications which he has drawn for Christian theology..."- Peter C. Phan, Professor. Chair of Catholic Social Thought, Georgetown University; President of the Catholic Theological Society of America. .................... 'Standing on a brilliant and insightful reconstruction of Paul, and on a quite shocking (but perhaps compelling) reading of Mark-the author offers a number of original and, in some cases, quite compelling theoretical reconstructions of the context a...
A Social History of Christian Origins
A Social History of Christian Origins explores how the theme of the Jewish rejection of Jesus – embedded in Paul’s letters and the New Testament Gospels – represents the ethnic, social, cultural, and theological conflicts that facilitated the construction of Christian identity. Readers of this book will gain a thorough understanding of how a central theme of early Christianity – the Jewish rejection of Jesus – facilitated the emergence of Christian anti-Judaism as well as the complex and multi-faceted representations of Jesus in the Gospels of the New Testament. This study systematically analyses the theme of social rejection in the Jesus tradition by surveying its historical and c...
Within Judaism? Interpretive Trajectories in Judaism, Christianity, and Islam from the First to the Twenty-First Century
This book charts the shifting boundaries of Judaism from antiquity to the modern period in order to bring clarity to what scholars mean when they claim that ancient texts or groups are “within Judaism,” as well as exploring how rabbinic Jews, Christians, and Muslims have negotiated and renegotiated what Judaism is and is not in order to form their own identities. Belief in Jesus as the Messiah was seen as part of first-century Judaism, but by the fourth or fifth century, the boundaries had shifted and adherence to Jesus came to be seen as outside of Judaism. Resituating New Testament texts within first- or second-century Judaism is an historical exercise that may broaden our view of what Judaism looked like in the early centuries CE, but normatively these texts remain within Christianity because of their reception history. The historical “within Judaism” perspective, however, has the potential to challenge and reshape the theology of contemporary Christianity while at the same time the long-held consensus that belief in Jesus cannot belong within Judaism is again challenged by the modern Messianic Jewish movement.
Revisioning John Chrysostom
In Revisioning John Chrysostom, Chris de Wet and Wendy Mayer harness and promote a new wave of scholarship on the life and works of this famous late-antique (c. 350-407 CE) preacher. New theories from the cognitive and neurosciences, cultural and sleep studies, and history of the emotions, among others, meld with reconsideration of lapsed approaches – his debt to Graeco-Roman paideia, philosophy, and now medicine – resulting in sometimes surprising and challenging conclusions. Together the chapters produce a fresh vision of John Chrysostom that moves beyond the often negative views of the 20th century and open up substantially new vistas for exploration.
Receptions of Paul during the First Two Centuries
Receptions of Paul during the First Two Centuries: Exploration of the Jewish Matrix of Early Christianity examines the historical context of Paul and the way Paul’s Jewish heritage was received. Contributors take into consideration the aftermath of the Jewish War and its impact on the development of the Jesus movement and early Christian-Jewish relations in the following period. The chapters come to the conclusion that after the Jewish War, the reception of the authentic Paul was transformed more and more into the tradition about Paul, based and established by the second and third generations of Jesus-believing Gentiles, which perceived Paul as a convert from what is labeled “Judaism” (Ἰουδαϊσμός) to the complete opposite of it, “Christianity” (Χριστιανισμός).
The Anonymous Old English Homily: Sources, Composition, and Variation
The Anonymous Old English Homily: Sources, Composition, and Variation offers important essays on the origins, textual transmission, and (re)use of early English preaching texts between the ninth and the late twelfth centuries. Associated with the Electronic Corpus of Anonymous Homilies in Old English project, these studies provide fresh insights into one of the most complex textual genres of early medieval literature. Contributions deal with the definition of the anonymous homiletic corpus in Old English, the history of scholarship on its Latin sources, and the important unedited Pembroke and Angers Latin homiliaries. They also include new source and manuscript identifications, and in-depth studies of a number of popular Old English homilies, their themes, revisions, and textual relations. Contributors are: Aidan Conti, Robert Getz, Thomas N. Hall, Susan Irvine, Esther Lemmerz, Stephen Pelle, Thijs Porck, Winfried Rudolf, Donald G. Scragg, Robert K. Upchurch, Jonathan Wilcox, Charles D. Wright, Samantha Zacher. See inside the book.
In the Garden there was a New Tomb
Paul Creevey considers the central question: Can one simply assume that the story of the burial, empty tomb, and appearance narratives in John's Gospel are a literary unity? There are many issues in coherence and cohesion that have led to a wide number of interpretations given to many different aspects of the text that is John 19:37–20:29. It is also widely recognized that John's retelling of these events are distinctive. Creevey analyses the text of John 19:37–20:29, showing that the Johannine Evangelist has created a two-part tripartite defense of two central aspects of Christian faith: the case for the empty tomb and the case for the appearance narratives. Using internal literary evid...
Neither Yavne nor Antioch
When Rome flattened Judea in the late first and early second centuries of the Common Era, Rabbinic Judaism regrouped and reorganized at the Academy in Yavne, Greek-speaking, gentile proto-orthodox Christianity headquartered in Antioch, Syria, and the Nazareans, the original, Jewish and "God-fearer," Hebraically minded "Followers of the Way," escaped to Pella. Rejected by both the rabbis and the bishops, the Nazareans have often had to go underground, but they have never gone extinct. They have resurfaced from time to time throughout the succeeding two millennia. Now, at the beginning of the Third Great Awakening, in what some believe will be the last Reformation before the Second Coming, the Nazarean movement is experiencing a renaissance. Neither Yavne nor Antioch: Recovering Nazarean Judaism celebrates that new birth.
