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What is Dance? What is Theatre? What is the boundary between enacting a character and narrating a story? When does movement become tinted with meaning? And when does beauty shine alone as if with no object? These universal aesthetic questions find a theoretically vibrant and historically informed set of replies in the oeuvre of the eleventh-century Kashmirian author Abhinavagupta. The present book offers the first critical edition, translation, and study of a crucial and lesser known passage of his commentary on the Nāṭyaśāstra, the seminal work of Sanskrit dramaturgy. The nature of dramatic acting and the mimetic power of dance, emotions, and beauty all play a role in Abhinavagupta’s thorough investigation of performance aesthetics, now presented to the modern reader.
This book provides an account of the organisation, practices and history of the Daśanāmī-Saṃnyāsīs, one of the largest sects of sādhu-s (‘holy men’) in South Asia, founded, according to tradtion, by the legendary philosopher Śaṅkarācārya.
Bhanu is probably the most famous Sanskrit poet that no one today has ever heard of. His “Bouquet of Rasa” and “River of Rasa,” both composed in the early sixteenth century, probably under the patronage of the Nizam of Ahmadnagar in western India, attracted the attention of the most celebrated commentators in early modern India. Some of the greatest painters of Mewar and Basohli vied to turn his subtle poems into pictures. And his verses were prized by poets everywhere: Abu al-Fazl, the preeminent scholar at Akbar’s court, translated them into Persian, and, Kshetráyya, the great Andhra poet of the next century, adapted them into Telugu. Many writers have described the types of heroines and heroes of Sanskrit literature (the subject of the “Bouquet of Rasa”) or explained the nature of aesthetic emotion (that of the “River of Rasa”), but none did so in verse of such exquisite and subtle artistry.
ABOUT THE BOOK:This book serves as an introductory study of Tantric Saivism in its original scriptural sources. It traces the features and content of the canon of the Saiva Tantras, making use of many unpublished manuscripts from Kashmiri Saiva author
This volume on the twelfth and thirteenth centuries starts with Vidyakara`s retrospect over anonymous poets (named ones having mostly found their places in earlier volumes). After some smaller anthologies a few novels and Mankhaka`s mythological epic we come to a historical epic. History is the most substantial source of matter for literature in the volume. That might seem to contrast with Vol. Vi, but as literature its aim is always are, not facts which narrows the gap.
Features/Benefits: * Includes free downloadable audio of original lectures. * Bhagavad Gita means The Song of God. It is a 700-verse Hindu scripture from the epic Mahabharata. * This is one of the most important of all Hindu scriptures. * This translation, as seen through the lenses of Kashmir Shaivism by the great Master Swami Lakshmanjoo, teaches that we ourselves are warriors in a great battle for liberation. This treasure of knowledge was one of the last works by Swami Lakshmanjoo. He said, "It was a new revelation of the supreme secrets, hidden in the Kashmiri recension of the Bhagavad Gita." Based on Abhinavagupta's commentary of the Gitarthasamgraha, "The Essence of the Gita", Swamiji...
The Book Presented In Clear And Lucid Expression And Style Is Studded With Authentic Quotations And Appropriate Illustrations. The Author Hopes That Through His Modest Attempt Some Of The Readers May Cultivate The Desire Of Studying Some Of The Original Texts On Poetics Written In Sanskrit Itself. The Book Containing 21 Essays, Would Furnish A Valuable Material On The Subject. The Essay ýA Survey Of Sanskrit (India) Poeticsý Provides The Readers A Wide Panorama Of The History Of The Subject Of About One And Half Millennium. The Essay ýThe Soul (Essence) Of Poetryý Deals With The Topic In Much Detail And Dhvani Has Been Designated As The Soul Of Poetry. The Essay ýThe Process Of Poetic C...
The Mah?vidy?s are the representative Tantric feminine pantheon consisting of ten goddesses. It is formed by divergent religious strands and elements: the m?t? and yogin? worship, the cult of K?l? and Tripurasundar?, Vajray?na Buddhism, Jain Vidy?dev?s, ?aiva and Vai??ava faith, ?r?vidy?, the Brahmanical strand of Puranic traditions, etc. This volume is the first attempt to explore the historical process, through which these traditions culminated in the Mah?vidy? cult and the goddesses with different origins and contradictory attributes were brought into a cluster, with special reference to socio-political changes in the lower Ga?g? and Brahmaputra Valley between the 9th and 15th centuries C...