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This ambitious book provides the only systematic examination of the American abolition movement’s direct impacts on antislavery politics from colonial times to the Civil War and after. As opposed to indirect methods such as propaganda, sermons, and speeches at protest meetings, Stanley Harrold focuses on abolitionists’ political tactics—petitioning, lobbying, establishing bonds with sympathetic politicians—and on their disruptions of slavery itself. Harrold begins with the abolition movement’s relationship to politics and government in the northern American colonies and goes on to evaluate its effect in a number of crucial contexts--the U.S. Congress during the 1790s, the Missouri ...
This five-volume documentary collection--culled from an international archival search that turned up over 14,000 letters, speeches, pamphlets, essays, and newspaper editorials--reveals how black abolitionists represented the core of the antislavery movement. While the first two volumes consider black abolitionists in the British Isles and Canada (the home of some 60,000 black Americans on the eve of the Civil War), the remaining volumes examine the activities and opinions of black abolitionists in the United States from 1830 until the end of the Civil War. In particular, these volumes focus on their reactions to African colonization and the idea of gradual emancipation, the Fugitive Slave Law, and the promise brought by emancipation during the war.
Presents the life of the most prominent black abolitionist of antebellum America, describing his work as a writer and activist whose assistance to runaway slaves in New York City inspired the formation of the Underground Railroad.
“Traces the history of abolition from the 1600s to the 1860s . . . a valuable addition to our understanding of the role of race and racism in America.”—Florida Courier Received historical wisdom casts abolitionists as bourgeois, mostly white reformers burdened by racial paternalism and economic conservatism. Manisha Sinha overturns this image, broadening her scope beyond the antebellum period usually associated with abolitionism and recasting it as a radical social movement in which men and women, black and white, free and enslaved found common ground in causes ranging from feminism and utopian socialism to anti-imperialism and efforts to defend the rights of labor. Drawing on extensiv...
A collection of writings by Dr David Scott which build on his work teaching criminology for over 20 years. Against Imprisonment includes topics such as ‘The Changing Face of the Prison’, justifications of punishment, prison violence and the shortcomings of prisons and mega-prisons. Very much against the current political obsession with increasing incarceration this book is a wake-up call for all those who feel the use of imprisonment is failing to achieve a reduction in crime. Provides a compelling analysis of the failings of imprisonment. Sheds new light on this pressing topic. Explains why prisons do not work for most offenders. From the Foreword ‘Scott systematically dismantles wide...
A small group of black and white American women who banded together in the 1830s and 1840s to remedy the evils of slavery and racism, the "antislavery females" included many who ultimately struggled for equal rights for women as well. Organizing fundraising fairs, writing pamphlets and giftbooks, circulating petitions, even speaking before "promiscuous" audiences including men and women—the antislavery women energetically created a diverse and dynamic political culture. A lively exploration of this nineteenth-century reform movement, The Abolitionist Sisterhood includes chapters on the principal female antislavery societies, discussions of black women's political culture in the antebellum North, articles on the strategies and tactics the antislavery women devised, a pictorial essay presenting rare graphics from both sides of abolitionist debates, and a final chapter comparing the experiences of the American and British women who attended the 1840 World Anti-Slavery Convention in London.
Newman traces the abolition movement's transformation from the American Revolution to 1830, showing how what began in late-18th-century Pennsylvania as an elite movement espousing gradual legal reform had by the 1830s become a radical, egalitarian mass movement based in Massachusetts.
In September 1781, the captain of the British slave ship Zong ordered 133 slaves thrown overboard, enabling the ship’s owners to file an insurance claim for their lost “cargo.” Accounts of this horrific event quickly became a staple of abolitionist discourse on both sides of the Atlantic. Ian Baucom revisits, in unprecedented detail, the Zong atrocity, the ensuing court cases, reactions to the event and trials, and the business and social dealings of the Liverpool merchants who owned the ship. Drawing on the work of an astonishing array of literary and social theorists, including Walter Benjamin, Giovanni Arrighi, Jacques Derrida, and many others, he argues that the tragedy is central ...
Moral Capital: Foundations of British Abolitionism