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The Oxford Handbook of the Abrahamic Religions includes authoritative yet accessible studies on a wide variety of topics dealing comparatively with Judaism, Christianity, and Islam, as well as with the interactions between the adherents of these religions throughout history. The comparative study of the Abrahamic Religions has been undertaken for many centuries. More often than not, these studies reflected a polemical rather than an ecumenical approach to the topic. Since the nineteenth century, the comparative study of the Abrahamic Religions has not been pursued either intensively or systematically, and it is only recently that the comparative study of Judaism, Christianity, and Islam has ...
Although many perceive him as the common denominator of Judaism, Christianity, and Islam, Abraham remains deceptively out of reach. An ahistorical figure, some contend he holds the seeds for historical reconciliation. Touted as a symbol of ecumenism, Abraham can just as easily function as one of division and exclusivity.
Connected by their veneration of the One God proclaimed by Abraham, Judaism, Christianity, and Islam share much beyond their origins in the ancient Israel of the Old Testament. This Very Short Introduction explores the intertwined histories of these monotheistic religions, from the emergence of Christianity and Islam to the violence of the Crusades and the cultural exchanges of al-Andalus.
Triumphalists see their world view as the ultimate repository of spiritual truth: all other world views are inferior and their adherents need to be converted forcefully, or silenced, or destroyed to prevent their cancerous views from metastasizing. Triumphalism has infected too many of the adherents in the Abrahamic religious traditions, and must be neutralized by the growth of epistemic humility using a tactic like the five step strategy suggested in this book.
"A major challenge for people of faith is to resist the growing demonization of Islam, Christianity, and Judaism . . . I want to do something to build bridges between the three religions. I feel called to embody in my own life the healing, the reconciliation, the unity I long for between people of different religions." Art Gish became involved in the life and worship of all three religions; he considered himself a Christian, a Muslim, and a Jew, and worked at integrating those three perspectives into his life. Acknowledging that Judaism, Islam, and Christianity are all threatened by narrow-minded, violent extremists who put the particular interests of their own people above our common intere...
This book, Trialogue of the Abrahamic Faiths, edited by the late Dr. Ismail Raji al-Faruqi is certain to be hailed as a historical milestone in Muslim-Christian-Jewish dialogue. Perhaps not since the early Middle Ages when the grand courts of Damascus, Baghdad, and Qurtubah (Cordova) witnessed numerous dialogues and debates between the adherents of these three Abrahamic faiths, has there been such a successful effort made by religious scholars to communicate with one another on matters of faith and understanding. This book, readers may note, goes beyond the modern-day ostensible studies in comparative religion, and each of the contributing scholars envinces an appreciation and more-than-cursory knowledge of all the three faiths. The authors take up three major topics: The Other Faiths, The Nation-State as a Form of Social Organization, and The Faith-Community as a Transnational Actor for Justice and Peace. Jewish, Christian, and Muslim contributors offer their respective enlightened views on the subjects discussed.
This book presents how ancient Christianity must be understood from the viewpoint of the history of religions in late antiquity. The continuation of biblical prophecy runs like a thread from Jesus through Mani to Muhammad. And yet this thread, arguably the single most important characteristic of the Abrahamic movement, often remains outside the mainstream, hidden, as it were, since it generates heresy. The figures of the Gnostic, the holy man, and the mystic are all sequels of the Israelite prophet. They reflect a mode of religiosity that is characterized by high intensity. It is centripetal and activist by nature and emphasizes sectarianism and polemics, esoteric knowledge, or gnosis and ch...
From Greco-Roman Antiquity through to the European Enlightenment, philosophy and religious thought were inseparably interwoven. This was equally the case for the popular natural or ‘pagan’ religions of the ancient world as it was for the three pre-eminent ‘religions of the book’, namely Judaism, Christianity, and Islam. The lengthy and involved encounter of the Greek philosophical tradition – and especially of the Platonic, Aristotelian, and Neoplatonic strands of that tradition – initially with the Hellenistic cults and subsequently with the three Abrahamic religions, played a critical role in shaping the basic contours of Western intellectual history from Plato to Philo of Alex...
There are so many religions in this world but there are three which have influential throughout history and emerged from a sand and resulting conflicts and dispute. This book covers the historicity and the purpose as to why those religions claim the truthfulness for more adherents and believers.
The Abrahamic Archetype is a major scholarly achievement that sheds light on what is similar and what is distinctive in the three Abrahamic religions of Judaism, Christianity, and Islam. It examines the interplay between outward historical forces in religious and esoteric domains and the inward worlds of transcendent values and ideas. Intellectual archetypes, or constellations of religious and esoteric ideas, are the principles which determine the organic integration of outward historical influences which the various religions encounter and share. Zinner emphasizes the unity and diversity of faith which characterize esoteric traditions of Jewish Kabbalah, Sunni Sufism, Shi'i Gnosis, and Chri...