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This volume provides the Arabic, Latin and English text of the major work on historical astrology of the Middle Ages. The text is attributed either to Abū Ma'šar (787-886) or to his pupil Ibn al-Bāzyār, and was translated into Latin in the mid-twelfth century. In eight books (parts) it provides the scientific basis for predictions concerning kings, prophets, dynasties, religions, wars, epidemics etc., by means of conjunctions of planets, comets and other astronomical factors. It is cited frequently by both Arabic and Latin authors. These editions will provide, for the first time, the context of these citations. Aside from its intrinsic interest for cultural history and the history of science, this work provides several details. The print edition is available as a set of two volumes (9789004117334).
Al-Balkhi explains symptoms and treatments giving advice on preventive measures and how to return the body and soul to their natural healthy state. In doing so he displays a keen understanding of the human condition and the medical nature of the human emotional state. An astonishing feat given that many of the conditions he discusses were left largely unknown and untreated for centuries before being clinically defined as such, only as relatively recently as the 20th century. A genius, his insights on human psychopathology as well as diagnoses of psychological ailments including stress, depression, fear and anxiety, phobic and obsessive-compulsive disorders, together with their treatment by cognitive behavior therapy, relate to us in every way and are in sync with modern psychology. Importantly, they also incorporate a greater dimension to include the soul and the worship of God.
Providing a complete translation of two classic introductory works in traditional astrology, this text is ideal for students or for use as a reference and companion text for courses. More than 120 illustrations and numerous commentaries by the translator and editor are featured.
Investigating the impact of Arabic medieval astrological and magical theories on early modern occult philosophy, this book argues that they provided a naturalistic explanation of astral influences and magical efficacy based on Aristotelian notions of causality.
This volume presents the famous medieval Persian astrologer Abū Ma'shar's complete book on natal predictive techniques, translated from the original Arabic for the first time.
Dr. Benjamin Dykes produces essential new translations of traditional astrology texts for modern students. Persian Nativities III contains a complete translation of the surviving Greek-Latin version of Abu Ma'shar's On the Revolutions of the Nativity, one of the most complete works on traditional solar returns and annual predictive methods. Abu Ma'shar discusses primary directions, solar revolutions, firdariyyat, profections, transits, the ninth-parts, and more.
This is the first comprehensive monograph on the theology of Abū l-Qāsim al-Kaʿbī al-Balkhī (d. 319/931), a leading Muʿtazilī who flourished at the end of the Baghdādī school and at the beginning of the scholastic phase of Muʿtazilī history. The study of al-Kaʿbī’s theology has been hindered by historiographical barriers: the fragmentary nature of extant articles, and the difficulties of reconstructing their contexts. This work investigates the twofold challenge of recovering al-Kaʿbī’s theology on the basis of a source-critical reconstruction of major extant fragments. One result of this study positions al-Kaʿbī’s theology as influenced less by the precepts of a Baghdādī school, and guided more by his individual views and affinity for earlier independent Muʿtazilī positions. Another result not only corroborates al-Kaʿbī’s previously noted contributions in epistemology and cosmology, but also argues for their centrality to his theology as a whole.
Abū Ma’͑šar’s Great Introduction to Astrology (mid-ninth century) is the most comprehensive and influential text on astrology in the Middle Ages. In addition to presenting astrological doctrine, it provides a detailed justification for the validity of astrology and establishes its basis within the natural sciences of the philosophers. These two volumes provide a critical edition of the Arabic text; a facing English translation, which includes references to the divergences in the twelfth-century Latin translations of John of Seville and Hermann of Carinthia (Volume 1); and the large fragment of a Greek translation (edited by David Pingree). Comprehensive Arabic, English, Greek and Latin glossaries enable one to trace changes in vocabulary and terminology as the text passed from one culture to another. (Volume 2.)
The book records the essential discoveries of mathematical and computational scientists in chronological order, following the birth of ideas on the basis of prior ideas ad infinitum. The authors document the winding path of mathematical scholarship throughout history, and most importantly, the thought process of each individual that resulted in the mastery of their subject. The book implicitly addresses the nature and character of every scientist as one tries to understand their visible actions in both adverse and congenial environments. The authors hope that this will enable the reader to understand their mode of thinking, and perhaps even to emulate their virtues in life.
Investigating the impact of Arabic medieval astrological and magical theories on early modern occult philosophy, this book argues that they provided a naturalistic explanation of astral influences and magical efficacy based on Aristotelian notions of causality.