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This book examines the Synagoga-Ecclesia motif in the thirteenth century and argues that the figures conveyed a political message of Christian ascendancy and Jewish submission.
Living with History focuses on a particular aspect of heritage preservation in the twentieth century: destruction and postwar reconstruction in Belgium, France, Germany, Great Britain, and The Netherlands. This book establishes a status quaestionis for the historiography of wartime and postwar preservation, and sets these particular developments in preservation history in the context of the general evolution of architecture and urbanism. The authors investigate the specific role of conservationists and heritage institutions and administrations in the overall reconstruction and examine the part played by architects and planners in heritage preservation.
In the world of architectural conservation, there is little tolerance for reconstructing or even protecting historic facades when everything behind is modern, and even less for reconstructing a building that has been completely destroyed. These offenses are considered lies against history. In this thoughtful, revealing work, conservation expert Wim Denslagen traces this predilection for honesty to the legacy of Functionalism, a Romantic-era movement that denounced the building of pseudo-architecture in favor of a new, rational form of building. With detailed analyses of headline-making restoration projects from Bruges to Berlin, Denslagen shows that the adoption of these romantic values by conservationists gave rise to a new wave of modern additions and transformations.
First emerging at the beginning of the twentieth century, architectural reconstruction has increasingly become an instrument to visually revive a long bygone past. This book deals with the phenomenon of meticulous reconstruction in architecture. It argues that the politics of reconstruction go far beyond aesthetic considerations. Taking architecture as a major source of history and regional identity, the impact of large-scale reconstruction is deeply intertwined with political and social factors. Furthermore, memories and associations correlated with lost buildings of a bygone era are heavily influenced by their re-appearance, something which often contradicts historical events. Reconstructi...
Although the distant origins of medieval Central Europe have enjoyed constant interest among historians, only marginal attention has been paid to the power and political prerequisites for the first Westernization, i.e. the gradual adoption of the values, norms and patterns of behavior of the Latin West by the communities (gentes) around the eastern edge of the Carolingian and subsequently Holy Roman Empires. Such a gap in knowledge, long overlooked, is now being filled by The Making of Medieval Central Europe: Power and Political Prerequisites for the First Westernization, 791-1122. While respecting the state of research and based on an original analysis of the sources, this book offers an informed reflection of a complex dialogue that was initiated after the collapse of the Avar Khaganate at the end of the 8th century and that, by the beginning of the 12th century, gave rise to a Central Europe that was Westernized (i.e. turned toward the West) yet in many ways distinctive. Another and no less important added value of this book is the author's conscious effort to overcome the narrow interpretive matrices defined by the national interests of the time.
More than 20 years of rapid political, economic, social, and cultural change have turned Southeast Europe into a laboratory of transformative processes - processes that have deeply affected the structures of everyday life and that have resulted in a variety of (post-)modern life styles. The contributions by native and foreign researchers to this first of two volumes shed light on the changing practices and patterns of everyday life in Southeast Europe, many of which differ from those in other parts of Europe. The concepts of multiple modernities and post-modernity appear to be highly appropriate for a region in which - under the combined impact of post-socialist transformation, globalization, and EU integration - everyday life is marked by sharp dichotomies and tensions. Understanding these paths to (post-)modernity is relevant for those interested in the Balkans, as well as for those generally interested in processes of socio-cultural change. (Series: Ethnologia Balkanica - Vol. 15)
Inside Christian churches, natural light has long been harnessed to underscore theological, symbolic, and ideological statements. In this volume, twenty-four international scholars with various specialties explore how the study of sunlight can reveal essential aspects of the design, decoration, and function of medieval sacred spaces. Themes covered include the interaction between patrons, advisors, architects, and artists, as well as local negotiations among competing traditions that yielded new visual and spatial constructs for which natural light served as a defining and unifying factor. The study of natural light in medieval churches reveals cultural relations, knowledge transfer patterns...
The book contributes to a recontextualization of authenticity by investigating how this value is created, reenacted, and assigned. Over the course of the last century, authenticity figured as the major parameter for the evaluation of cultural heritage. It was adopted in local and international charters and guidelines on architectural conservation in Europe, South and East Asia. Throughout this period, the concept of authenticity was constantly redefined and transformed to suit new cultural contexts and local concerns. This volume presents colonial and postcolonial discourses, opinions, and experiences in the field of architectural heritage conservation and the use of site-specific practices ...
"Examines 58 letters written by Katerina Lemmel, a wealthy Nuremberg widow, who in 1516 entered the abbey of Maria Mai in south Germany, and rebuilt the monastery using her own resources and the donations she solicited from relatives"--Provided by publisher.
At the close of the sixteenth century, despite Protestant attempts to discourage popular devotion to saints and shrines, the Roman Church in Bavaria initiated a propagandistic campaign through the publishing of pilgrimage books and pamphlets. Philip Soergel's cogent exploration of this little-known pilgrimage literature yields a vivid portrait of religion before, during, and after the Reformation and Counter-Reformation. These "advertisements," combining testimonies of miracles with fantastic legends about shrines, fueled the conflict between Catholics and Protestants and helped shape a distinctive Catholic historical consciousness. Soergel stresses the power of the printed word as a defense...