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Consolationism and Comparative African Philosophy
In a major challenge to African philosophy, this book demonstrates the importance of the universalisation question for every committed African philosopher. Rooted in Africa’s colonial legacy, the universalisation question challenges the African thinker to show how authentically African philosophical concepts and phenomena can be universally applicable in a globalising world. In this highly original book, the author inserts the philosophy of consolationism into African philosophical discourse, constructing a unique philosophical system that is at once African and universally relevant. The book engages major African and Western philosophers of diverse ideological leanings in a compelling dialogue that announces the future of world philosophy as one of interculturality, in which a common philosophical horizon is forged out of the cultural diversities of the world for the edification of humanity in a continually changing world. This book will be an important read for researchers in the fields of African Studies, intercultural philosophy, philosophy of mind, and existentialism.
Existence and Consolation
This groundbreaking book in African philosophy goes beyond the post-colonial enthno-philosophies and describes a genuine philosophy grounded in the African experience that illuminates the universal quest for happiness, meaning, and knowledge. Consolation philosophy is meant as the culmination of loose developments in African thought that stretch back to ancient Egypt, and which are found particularly in the thought of Senghor and the work of the contemporary Nigerian philosopher Asouzu (who is taken as offering a prolegomena to any future African philosophy).
Ethnophilosophy and the Search for the Wellspring of African Philosophy
This book provides a case for the de-stigmatisation of ethnophilosophy by demonstrating its continuing relevance in contemporary African philosophy. The book brings together established and brilliant young scholars who defend ethnophilosophy as a unique source of African philosophy with the capacity to colour African philosophical scholarship, thereby distinguishing African philosophy from other philosophical traditions of the world and setting the stage for philosophical dialogue in the 21st century characterised by multiculturalism and globalisation. The volume addresses the future of African philosophy by closely linking the past of this tradition with the exciting projects of the contemporary system builders whose works emerge from the ethnophilosophical while transcending it. The book is aimed at African philosophy experts, scholars of intercultural philosophy, African studies scholars and graduate students of African and intercultural philosophy.
The Question of Life's Meaning
In answering the question of life’s meaning, the African perspective is only just beginning to emerge. While this is true, a critical examination of African theories of meaningfulness, the possibility of life’s meaninglessness, as well as ideas about the proper mode/mood for living with the meaninglessness of life are largely underexplored within the African philosophical tradition. This book provides several plausible accounts of meaning in/of life from an African perspective, examines the relationship between death and life’s meaningfulness, and explores the possibility of life’s meaninglessness, proposing the “philosophy of indifference” as the proper mode/mood for living with the meaninglessness of life.
Groundwork for a New Kind of African Metaphysics
It is not far-fetched to say that much of what is termed “African metaphysics” remains a traditional affair, without the sort of critical analysis that sheds away the burden of myths and ethnocentric rigidity. African ideas about the nature of being, God, causality, death, etc., have largely remained the same and unchallenged, mainly due to the hesitancy of some African scholars to question these suppositions or build beyond them. In this book, Aribiah David Attoe presents a unified African metaphysics that first interrogates important notions held by many traditional African thinkers, and then builds upon them to propose a largely materialistic account of African metaphysics. The book re-imagines and reconstructs the idea of God, being, causality and death in African metaphysics, tackling some of the problems associated with these concepts in African thought. It also opens up new vistas of thought, while engaging and encouraging African metaphysicians to explore a previously ignored perspective.
Conversations on African Philosophy of Mind, Consciousness and Artificial Intelligence
This book offers a first glimpse into contemporary African Philosophical thought, which covers issues related to the mind-body relationships, the problem of consciousness, the ethics of artificial intelligence, the meaning of life and other topics. Taking inspiration from the conversational tradition in African philosophy, this book not only engages with and takes inspiration from traditional African thought, but also engages with philosophical views outside the philosophical tradition in a bid to present a holistic understanding of the problems that are central to the book. The volume is relevant for professional African philosophers, philosophers of mind, philosophers of AI, undergraduate and postgraduate philosophy students, and African Studies scholars.
African Philosophy of Religion and Western Monotheism
The Abrahamic faiths of Christianity, Judaism, and Islam are typically recognized as the world's major monotheistic religions. However, African Traditional Religion is, despite often including lesser spirits and gods, a monotheistic religion with numerous adherents in sub-Saharan Africa; it includes the idea of a single most powerful God responsible for the creation and sustenance of everything else. This Element focuses on drawing attention to this major world religion that has been much neglected by scholars around the globe, particularly those working in the West or Northern Hemisphere. It accomplishes this primarily by bringing it into conversation with topics in the Anglo-American philosophy of religion.
Phenomenology in an African Context
African phenomenology is an emerging subfield within the broader domain of African and Africana philosophy. The phenomenological method, with its various approaches to studying the seminal structures and meaning of human experience, has been a cornerstone in the thought of African philosophers such as Paulin Hountondji, Tsenay Serequeberhan, Achille Mbembe, D. A. Masolo, and Mabogo More, as well as proponents of Africana philosophy such as W. E. B. Du Bois, Frantz Fanon, Lucius Outlaw, and Lewis Gordon. Technically, however, the term "African phenomenology" is not used as widely, or introduced as systematically, as Africana phenomenology. This anthology aims to fill this gap by exploring con...
African Perspectives to the Question of Life's Meaning
This insightful book is the first edited book volume in the literature to concern itself, primarily, with the question of life’s meaning from the, largely under-explored, African perspective. In this collection, the authors have undertaken to answer this question, and other related questions, by showing some of the possible conceptions of life’s meaning that can be derived from traditional African perspectives. African Perspectives to the Question of Life's Meaning will be a key resource for academics, researchers, and advanced students of philosophy, African studies, psychology, and religion. This book was originally published as a special issue of South African Journal of Philosophy.
African Metaphysics, Epistemology and a New Logic
This book focuses on African metaphysics and epistemology, and is an exercise in decoloniality. The authors describe their approach to "decoloniality" as an intellectual repudiation of coloniality, using the method of conversational thinking grounded in Ezumezu logic. Focusing specifically on both African metaphysics and African epistemology, the authors put forward theories formulated to stimulate fresh debates and extend the frontiers of learning in the field. They emphasize that this book is not a project in comparative philosophy, nor is it geared towards making Africa/ns the object/subjects of philosophy. Rather, the book highlights and discusses philosophical insights that have been produced from the African perspective, which the authors argue must be further developed in order to achieve decoloniality in the field of philosophy more broadly.
