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No Neighbors’ Lands in Postwar Europe
This book focuses on the social voids that were the result of occupation, genocide, mass killings, and population movements in Europe during and after the Second World War. Historians, sociologists, and anthropologists adopt comparative perspectives on those who now lived in ‘cleansed’ borderlands. Its contributors explore local subjectivities of social change through the concept of ‘No Neighbors’ Lands’: How does it feel to wear the dress of your murdered neighbor? How does one get used to friends, colleagues, and neighbors no longer being part of everyday life? How is moral, social, and legal order reinstated after one part of the community participated in the ethnic cleansing of another? How is order restored psychologically in the wake of neighbors watching others being slaughtered by external enemies? This book sheds light on how destroyed European communities, once multi-ethnic and multi-religious, experienced postwar reconstruction, attempted to come to terms with what had happened, and negotiated remembrance. Chapter 7 and 13 are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
Christianity and Modernity in Eastern Europe
Religious history more generally has experienced an exciting revival over the past few years, with new methodological and theoretical approaches invigorating the field. The time has definitely come for this “new religious history” to arrive in Eastern Europe. This book explores the influence of the Christian churches in Eastern Europe's social, cultural, and political history. Drawing upon archival sources, the work fills a vacuum as few scholars have systematically explored the history of Christianity in the region. The result of a three-year project, this collective work challenges readers with questions like: Is secularization a useful concept in understanding the long-term dynamics o...
Reclaiming the Personal
"This edited collection is a contribution to the emerging field of oral history research in the post-socialist societies of Central Europe and former Soviet Union, and demonstrates what oral history can contribute to the changing nature of post-socialist social sciences."--
Justice Behind the Iron Curtain
In Justice behind the Iron Curtain, Gabriel N. Finder and Alexander V. Prusin examine Poland's role in prosecuting Nazi German criminals during the first decade and a half of the postwar era. Finder and Prusin contend that the Polish trials of Nazi war criminals were a pragmatic political response to postwar Polish society and Poles' cravings for vengeance against German Nazis. Although characterized by numerous inconsistencies, Poland's prosecutions of Nazis exhibited a fair degree of due process and resembled similar proceedings in Western democratic counties. The authors examine reactions to the trials among Poles and Jews. Although Polish-Jewish relations were uneasy in the wake of the extremely brutal German wartime occupation of Poland, postwar Polish prosecutions of German Nazis placed emphasis on the fate of Jews during the Holocaust. Justice behind the Iron Curtain is the first work to approach communist Poland's judicial postwar confrontation with the legacy of the Nazi occupation.
Belonging to the Nation
In 1939 Nazis identified Polish citizens of German origin and granted them legal status as ethnic Germans of the Reich. After the war Poland did just the opposite: searched out Germans of Polish origin and offered them Polish citizenship. John Kulczycki’s account underscores the processes of inclusion and exclusion that mold national communities.
Catholics on the Barricades
In Poland in the 1940s and '50s, a new kind of Catholic intended to remake European social and political life—not with guns, but French philosophy This collective intellectual biography examines generations of deeply religious thinkers whose faith drove them into public life, including Karol Wojtyla, future Pope John Paul II, and Tadeusz Mazowiecki, the future prime minister who would dismantle Poland’s Communist regime. Seeking to change the way we understand the Catholic Church, World War II, the Cold War, and communism, this study centers on the idea of “revolution.” It examines two crucial countries, France and Poland, while challenging conventional wisdom among historians and introducing innovations in periodization, geography, and methodology. Why has much of Eastern Europe gone back down the road of exclusionary nationalism and religious prejudice since the end of the Cold War? Piotr H. Kosicki helps to understand the crises of contemporary Europe by examining the intellectual world of Roman Catholicism in Poland and France between the Church's declaration of war on socialism in 1891 and the demise of Stalinism in 1956.
A Small Town Near Auschwitz
The story of a small town near Auschwitz and of its local Nazi administrator. An ordinary functionary and family man without whose help, and those of thousands like him, the murderous plans of the Nazi elite could never have been fully realized.
Women Writers of Yiddish Literature
Taking stock of Yiddish literature in 1939, critic Shmuel Niger highlighted the increasing number and importance of women writers. However, awareness of women Yiddish writers diminished over the years. Today, a modest body of novels, short stories, poems and essays by Yiddish women may be found in English translation online and in print, and little in the way of literary history and criticism is available. This collection of critical essays is the first dedicated to the works of Yiddish women writers, introducing them to a new audience of English-speaking scholars and readers.
Recovered Territory
Upper Silesia, one of Central Europe’s most important industrial borderlands, was at the center of heated conflict between Germany and Poland and experienced annexations and border re-drawings in 1922, 1939, and 1945. This transnational history examines these episodes of territorial re-nationalization and their cumulative impacts on the region and nations involved, as well as their use by the Nazi and postwar communist regimes to legitimate violent ethnic cleansing. In their interaction with—and mutual influence on—one another, political and cultural actors from both nations developed a transnational culture of territorial rivalry. Architecture, spaces of memory, films, museums, folklore, language policy, mass rallies, and archeological digs were some of the means they used to give the borderland a “German”/“Polish” face. Representative of the wider politics of twentieth-century Europe, the situation in Upper Silesia played a critical role in the making of history’s most violent and uprooting eras, 1939–1950.
Catholic Church in Lower Silesia against Communism (1945–1974)
Post-war Lower Silesia was intended by the communists to be a "laboratory of socialism". Hence, they developed and pursued a special policy towards the Catholic Church. The book highlights the specificity of the pastoral ministry provided by the successive rulers of the Church in Wrocław (Karol Milik, Kazimierz Lagosz, Cardinal Bolesław Kominek) in the realities of the communist state. It shows the role of Cardinal Kominek who was persecuted for his attitude towards communists, his activity in the Polish Episcopate and in the forum of the universal Church. Moreover, it presents the system of repression aimed at diocesan clergy and religious orders and limiting theological education. With the objective of secularising the Lower Silesian society, the communists put emphasis on promoting their ideology, especially among the young generation. The Church responded with speeches by hierarchs condemning these activities and with pastoral initiatives to slow down the process.
