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"Thirty years ago Robert Kaster's Guardians of Language: The Grammarian and Society in Late Antiquity (1988) investigated ancient Greco-Roman grammarians as social agents within their social and cultural context. This collection of twelve essays develops that line of inquiry by focusing on one dimension of their activity: how Roman grammarians - as well as scholars and intellectuals more broadly - described, made sense of, and resisted linguistic diversity within the Roman Republic and Empire. This includes social and diachronic variety within Latin as well as multilingual contact with Greek and other Mediterranean languages. The essays cover five centuries of Latin reflection on language, from Varro to the fifth or sixth century CE. The book concludes with an autobiographical Epilogue by Robert Kaster about the origins of Guardians of Language and updates to the prosopography of known ancient grammarians found in Guardians"--
This collection of essays explores how Roman scholars and grammarians addressed different kinds of linguistic diversity within the Roman Republic and Empire. It is a follow-up to Robert Kaster's Guardians of Language: The Grammarian and Society in Late Antiquity.
Rome produced no man more erudite, eclectic, and energetic than Marcus Terentius Varro (116-24 BC). Over a long and busy life, set against the backdrop of near-constant social and political upheaval, Varro studied and codified almost every conceivable topic for intellectual enquiry. His vast output – of at least seventy works in over 600 books – is breathtaking in its range and ambition: antiquity (in all its aspects), language, literary history, theology, philosophy, sociology, agriculture, geography, music, mathematics – to say nothing of his own poetic and satirical writings. In many of these fields Varro redefined the terms of study for the Roman world (and beyond); in some he foun...
Argues that the songs of Pindar and Aeschylus share a "theatrical" spirit that illuminates choral performance in Classical Greece.
A fresh account of Homer's creativity using contemporary linguistics and cognitive sciences and parallels from modern-day popular culture.
The Cambridge Critical Guide to Latin Literature offers a critical overview of work on Latin literature. Where are we? How did we get here? Where to next? Fifteen commissioned chapters, along with an extensive introduction and Mary Beard's postscript, approach these questions from a range of angles. They aim not to codify the field, but to give snapshots of the discipline from different perspectives, and to offer provocations for future development. The Critical Guide aims to stimulate reflection on how we engage with Latin literature. Texts, tools and territories are the three areas of focus. The Guide situates the study of classical Latin literature within its global context from late antiquity to Neo-Latin, moving away from an exclusive focus on the pre-200 CE corpus. It recalibrates links with adjoining disciplines (history, philosophy, material culture, linguistics, political thought, Greek), and takes a fresh look at key tools (editing, reception, intertextuality, theory).
Latin Linguistics is intended as an overview of the main areas of linguistics geared specifically to the scholar of Latin. The book consists of eight chapters: an introduction followed by discussions of phonology, morphology, syntax, variation linguistics, pragmatics, and sociolinguistics, with a final chapter discussing texts from three different periods to demonstrate how linguistic analysis can deepen our understanding of Latin. Most introductions to phonology cover a range of theories, such as Autosegmental Phonology or Optimality Theory; these contribute relatively little to our understanding of Latin as such. On the other hand, a Latinist needs to know how we can reconstruct pronunciation, what the limits of reconstruction are, and how closely orthography mirrors pronunciation. My chapter on phonology deals with these aspects. The same can be said, mutatis mutandis, for the other chapters. What makes this book unique, then, is the fact that it covers a wide range of topics in a deliberately selective way, tailored to the needs of Latinists.
Employs the sectarian battles which divided African Christians in late antiquity to explore the nature of violence in religious conflicts.
Historians have long wondered at the improbable rise of the Attalids of Pergamon after 188 BCE. The Roman-brokered Settlement of Apameia offered a new map – a brittle framework for sovereignty in Anatolia and the eastern Aegean. What allowed the Attalids to make this map a reality? This uniquely comprehensive study of the political economy of the kingdom rethinks the impact of Attalid imperialism on the Greek polis and the multicultural character of the dynasty's notorious propaganda. By synthesizing new findings in epigraphy, archaeology, and numismatics, it shows the kingdom for the first time from the inside. The Pergamene way of ruling was a distinctively non-coercive and efficient means of taxing and winning loyalty. Royal tax collectors collaborated with city and village officials on budgets and minting, while the kings utterly transformed the civic space of the gymnasium. This title is also available as Open Access on Cambridge Core.
Since its founding in 1943, Medievalia et Humanistica has won worldwide recognition as the first scholarly publication in America to devote itself entirely to medieval and Renaissance studies. Since 1970, a new series, sponsored by the Modern Language Association of America and edited by an international board of distinguished scholars and critics, has published interdisciplinary articles. In yearly hardcover volumes, the new series publishes significant scholarship, criticism, and reviews treating all facets of medieval and Renaissance culture: history, art, literature, music, science, law, economics, and philosophy. Volume 46 is a special issue presenting the results of an international conference on the Latin Josephus, which was held at the University of Bochum, Germany, in September 2019. It comprises six articles on a wide variety of aspects of the Latin Josephus tradition and a review of a recently published edition of Josephus’s De Bello Iudaico, book 1.