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Perspectives in Religious Studies is in three Volumes. It is a product of expertise of specialists from universities in Nigeria and abroad. The book is a response to the lack, in Nigerian universities, of relevant books in the various branches of Religious Studies. Topics covered by the volumes include: Church History, Philosophy of Religion, Islamic Studies generally, Biblical Studies, History of Religions, Comparative Religion, African Traditional Religion, Sociology of Religion, Ethics and Phenomenology of Religion.
Perspectives in Religious Studies is in three Volumes. It is a product of expertise of specialists from universities in Nigeria and abroad. The book is a response to the lack, in Nigerian universities, of relevant books in the various branches of Religious Studies. Topics covered by the volumes include: Church History, Philosophy of Religion, Islamic Studies generally, Biblical Studies, History of Religions, Comparative Religion, African Traditional Religion, Sociology of Religion, Ethics and Phenomenology of Religion.
Perspectives in Religious Studies is in three Volumes. It is a product of expertise of specialists from universities in Nigeria and abroad. The book is a response to the lack, in Nigerian universities, of relevant books in the various branches of Religious Studies. Topics covered by the volumes include: Church History, Philosophy of Religion, Islamic Studies generally, Biblical Studies, History of Religions, Comparative Religion, African Traditional Religion, Sociology of Religion, Ethics and Phenomenology of Religion.
"Women in Yorùbá Religions discusses the influence of Yoruba culture on women's religious lives and leadership in religions practiced by Yoruba people, covering themes like Yoruba women in Yoruba religion, Christianity, and Islam; women in African-derived religions in the diaspora; Yoruba religion and globalization; and LGBTQ adherents of Yoruba religion"--
Although the arrival of the Bible in Africa has often been a tale of terror, the Bible has become an African book. This volume explores the many ways in which Africans have made the Bible their own. The essays in this book offer a glimpse of the rich resources that constitute Africa's engagement with the Bible. Among the topics are: the historical development of biblical interpretation in Africa, the relationship between African biblical scholarship and scholarship in the West, African resources for reading the Bible, the history and role of vernacular translation in particular African contexts, the ambiguity of the Bible in Africa, the power of the Bible as text and symbol, and the intersections between class, race, gender, and culture in African biblical interpretation. The book also contains an extensive bibliography of African biblical scholarship. In fact, it is one of the most comprehensive collections of African biblical scholarship available in print. This publication has also been published in paperback, please click here for details.
This book has served the missiological community for twenty-five years as a resource for understanding human spirituality in any context. Thousands of students have incorporated the principles of this book into ministry around the globe. This twenty-fifth anniversary edition seeks to enable those who now bring their passion for mission to contemporary contexts affected by globalization, climate change, and political perspectives unimagined when this book originally appeared. Every community, wherever it is on earth, has its share of beliefs and values that manifest themselves in practices that reflect spiritual engagement. Those engaged in mission need to appreciate how underlying beliefs an...
What is the current state of the field known as biblical studies? How will biblical studies continue to develop in this diverse, globalized, and digital age? In this book, a diverse group of scholars who are known for their innovative practice of biblical interpretation come together to celebrate the 25th anniversary of the critically acclaimed journal, Biblical Interpretation, by sharing their thoughts on and questions about the assumptions, practices, and parameters of biblical studies as well as their desires and fears about its disciplinary future. Covering a wide range of topics, geographical regions, resources, understandings, and viewpoints, this exceptional collection of essays will make you and help you rethink the conventions and convictions of biblical studies as an academic discipline.
In the 1990s alone, more than 400 works on angels were published, adding to an already burgeoning genre. Throughout the centuries angels have been featured in, among others, theological works on scripture; studies in comparative religions; works on art, architecture and music; philological studies; philosophical, sociological, anthropological, archeological and psychological works; and even a psychoanalytical study of the implications that our understanding of angels has for our understanding of sexual differences. This bibliography lists 4,355 works alphabetically by author. Each entry contains a source for the reference, often a Library of Congress call number followed by the name of a university that holds the work. More than 750 of the entries are annotated. Extensive indexes to names, subjects and centuries provide further utility.
As the center of the Christian world has migrated south, especially into Sub-Saharan Africa, a growing and dynamic African biblical scholarship has emerged. Prominent among the texts that have grabbed the interest of African biblical scholars is the gospel story of «the woman with the flow of blood» (Mark 5:25-34; Matthew 9:20-22; Luke 8:43-48). This book compares traditional North Atlantic scholarship on this gospel story with the new insights of African biblical studies in order to test the contention that these two versions of biblical scholarship are substantially different. In particular, this book argues that scholarships in the North Atlantic and African worlds differ in their conceptions of the goal of exegesis. For African scholars practical hermeneutical concerns are considered central to the exegetical task.
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