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The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service,Bombay ,started on 22 December, 1935 and was the successor to the Indian Radio Times in english, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it was published by All India Radio,New Delhi.In 1950,it was turned into a weekly journal. Later,The Indian listener became "Akashvani" in January 5, 1958. It was made a fortnightly again on July 1,1983. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes,who writes them,take part in them and produce them alo...
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Made Sanjaya, murid kelas 8 di SMP Negeri 1 Bukit Tanda berhasil lolos seleksi olimpiade matematika tingkat kabupaten. Langkahnya tidak berhenti sampai di sana. Ada seorang saingan yang ingin menghentikan paksa langkahnya. Dialah Ketut Sujana, teman sekelas Made yang terkenal sombong dan berasal dari keluarga kaya. Berbagai kekacauan dilakukan Ketut Sujana dan dua temannya untuk menyusahkan Made Sanjaya, termasuk merusak kebun bunga yang menjadi sumber penghasilan Made Sanjaya. Selain harus menghadapi banyak gangguan, Made juga dibayang-bayangi teror kelompok pemburu jantung yang berkeliaran di malam hari mencari korbannya. Untung saja, Made Sanjaya dikelilingi keluarga dan sahabat-sahabat setianya hingga membuat segala kesulitan menjadi lebih ringan. Dengan latar belakang budaya Bali tradisional berpadu dengan kemajuan pendidikan dan teknologi, novel ini memuat nilai-nilai keluarga dan persahabatan penuh intrik dan etika dasar orang Bali yang dikemas dalam latar modern.
The 3rd International Conference on Law, Education and Social Sciences (ICLSSE) 2021 is an international forum to disseminate knowledge and research development among researchers, scholars, professionals, and those interested in research interests Law and Social Sciences and Social Education. This conference was organized by the Faculty of Law and Social Sciences, Universitas Pendidikan Ganesha. The theme of this third conference: "Social Resilience in a Post-Pandemic Era". No doubt that in the Pandemic Corona era, we all together experienced coronavirus outbreaks in the socio-cultural and economic life of the community. As an academician, we all have to study how in this new normal era we are trying to increase socio-cultural, socio-psychological, and socio-economic resilience of the society through various innovations that can be developed together in research activities in the field of social sciences and law in general. So this conference can become a good vehicle for us to share all experiences and ideas about increasing social resilience in a post-pandemic era from many perspectives of Law, Social Science, and Social Education in general.
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Penelitian sosial adalah istilah yang digunakan terhadap penyelidikan-penyelidikan yang dirancang untuk menambah khazanah pengetahuan sosial, gejala sosial, atau praktik-praktik sosial. Istilah sosial ini menunujuk pada hubungan-hubungan antara, dan di antara, orang-orang, kelompok-kelompok seperti keluarga, institusi (sekolah, komunitas, organisasi, dan sebagainya), dan lingkungan yang lebih besar.
One Life (Twice)2 is about the four new chances at life that I have got. Having been diagnosed with bipolar depression, psychosis, mild agoraphobia, panic attacks and anxiety disorder, this book talks about my journey as a fighter rather than a survivor. It also talks about certain self-help mechanisms, some insights about how people around us can support us, certain questions that people like us usually wonder about, the stigmas, dilemmas, superstitions, taboos that revolve around mental illness and the importance of seeking medical help. It becomes quite a challenge to ascertain that the time hasn’t ended for us, and this revelation occurred to me when I reflected on the saying, “Life is precious.” It was then that I realised that I have to save myself first and not end my life if I wanted to share my story and make people discern that they sure have company on the cruise. “Hope might lose a life, but life will never lose hope,” this is my mantra which helps me fight every second of life... ARK is the acronym of my name and I decipher it as, Acceptance, Reflection and being a Knight in the quest for learning life.
This book uses visual psychological anthropology to explore trauma, gendered violence, and stigma through a discussion of three ethnographic films set in Indonesia: 40 Years of Silence (Lemelson 2009), Bitter Honey (Lemelson 2015), and Standing on the Edge of a Thorn (Lemelson 2012). This exploration “widens the frame” in two senses. First, it offers an integrative analysis that connects the discrete topics and theoretical concerns of each film to crosscutting themes in Indonesian history, society, and culture. Additionally, it sheds light on all that falls outside the literal frame of the screen, including the films’ origins; psychocultural and interpersonal dynamics and constraints o...