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Law and Morality at War
The laws are not silent in war, but what should they say? What is the moral function of the law of armed conflict? Should the law protect civilians who do not fight but help those who do? Should the law protect soldiers who perform non-combat functions or who may be safely captured? How certain should a soldier be that an individual is a combatant rather than a civilian before using lethal force? What risks should soldiers take on themselves to avoid harming civilians? When do inaccurate weapons become unlawfully indiscriminate? When does "collateral damage" to civilians become unlawfully disproportionate? Should civilians lose their legal rights by serving, voluntarily or involuntarily, as ...
In the Line of Fire
It is almost unprecedented for a head of state to publish a memoir while still in office. But Pervez Musharraf is no ordinary head of state. As President of Pakistan since 1999, his is one of the most dangerous jobs in the world, and he continues to play a crucial role in the global war on terror. A one-time supporter of the Taliban, a general who fought in several wars, President Musharraf took a decisive turn against militant Islam in 2001. Since then he has survived two assassination attempts; rooted out militants in his own government; helped direct countless raids against al-Qaeda both in his cities and in the mountains; and tracked Osama bin Laden with technical and human intelligence....
Martyrdom, Self-sacrifice, and Self-immolation
Suicide in the forms of martyrdom, self-sacrifice, or self-immolation is perennially controversial: Should it rightly be termed suicide? Does religion sanction it? Should it be celebrated or anathematized? At least some idealization of such self-chosen deaths is found in every religious tradition treated in this volume, from ascetic heroes who conquer their passions to save others by dying, to righteous warriors who suffer and die valiantly while challenging the status quo. At the same time, there are persistent disputes about the concepts used to justify these deaths, such as altruism, heroism, and religion itself. In this volume, renowned scholars bring their literary and historical expertise to bear on the contested issue of religiously sanctioned suicide. Three examine contemporary movements with disputed classical roots, while eleven look at classical religious literatures which variously laud and disparage figures who invite self-harm to the point of death. Overall, the volume offers an important scholarly corrective to the axiom that religious traditions simply and always embrace life at any cost.
Analysing Muslim Traditions
Since its inception, the study of ad th conducted by scholars trained in the Western academic tradition has been marked by sharp methodological debates. A focal issue is the origin and development of traditions on the advent of Islam. Scholars' verdicts on these traditions have ranged from late fabrications without any historical value for the time concerning which the narrations purport to give information to early, accurately transmitted texts that allow one to reconstruct Islamic origins . Starting from previous contributions to the debate, the studies collected in this volume show that, by careful analysis of their texts and chains of transmission, the history of Muslim traditions can be reconstructed with a high degree of probability and their historicity assessed afresh.
Al-Kashshaf
The book analyzes extensively al-Zamakhsharī’s tafsīr al Kashshāf within the framework of the Mu‘tazilites’ five principles: (usūl al-khamsa) of their theology. Andrew Lane in his book entitled “A Traditional Mu‘tazilite Qur’ān Commentary: The Kashshāf of Jār Allāh al-Zamakhsharī” states that al-Kashshāf is not a Mu‘tazilite tafsīr of the Qur’ān. This book has been written to prove that al-Zamakhsharī’s tafsīr is completely in accord with the Mu‘tazilites’ theology which is embodied in their five principles. The book is divided into two parts. Part I comprises of al Zamakhsharī’s biography, al-Kashshāf, and his methodology of tafsīr. Part II covers comprehensive analysis of the five principles: unity of God; justice; the promise and the threat of divine reward and punishment; the intermediate position between belief and unbelief; and enjoining what is right and forbidding what is wrong. The book concludes that al-Zamakhsharī’s al-Kashshāf is a Mu‘tazilite tafsīr completely adhering to the Mu‘tazilites’ theology.
Prophets in the Quran
What was the name of Noah's son who did not survive the Flood? Why do Pharaoh and Haman build the Tower of Babel? For what reasons does Moses travel to the ends of the Earth? Who is the 'Horned-One' who holds back Gog and Magog until the Day of Judgement? These are some of the questions answered in the oral sources and Quran commentaries on the stories of the prophets as they are understood by Muslims. Designed as an introduction to the Quran with particular emphasis on parallels with Biblical tradition, this book provides a concise but detailed overview of Muslim prophets from Adam to Muhammad. Each of the chapters is organized around a particular prophet, including an English translation o...
Qurʾānic Hermeneutics from the 13th to the 19th Century
This project presents the hermeneutical approaches to the Qurʾān of the most prominent Qurʾānic scholars in Islamic intellectual history. Not only scholars who wrote commentaries on the Qurʾān in the narrow sense of the word (tafāsīr) are to be presented, but also those who dealt hermeneutically with the Qurʾān in various ways. The Handbook of Qurʾānic Hermeneutics is the first book that discusses all the hermeneutical fields of the Qurʾān. It will be published in seven volumes.
Ibn Taymiyya's Theological Ethics
This book investigates Ibn Taymiyya's approach to some of the core ethical and theological questions of the classical period of Islam and, in doing so, sheds new light on his intellectual identity.
Studies in Legal Hadith
This book is dedicated to an analysis of seven groups of hadiths related to matters ranging from the rules concerning water used for ablution to those concerning the proof of facts in a qadi court. It has three main purposes. The first is to clarify the processes by which hadiths on a given topic were formed and developed by analyzing their isnāds and matns and by comparing them with expositions of positive law in legal manuals. Second, it seeks to explain why many hadiths exist in multiple variants and to detect the perception of traditionists about the revision of hadiths. The third purpose is to propose a methodology to estimate the extent to which traditionists accepted hadiths on a particular topic.
Ketum
Ketum merupakan ubat herba tradisional yang telah lama digunakan di Malaysia dan negara jiran, Thailand untuk merawat pelbagai penyakit. Namun, penyalahgunaan ketum untuk tujuan rekreasi semakin berleluasa di Malaysia dan semakin serius. Memandangkan ketum juga berpotensi untuk dijadikan ubat bagi perubatan moden, maka manfaatnya perlu dipertimbangkan sewajarnya di sebalik kemudaratan yang dibawa. Sehingga kini, karya yang membincangkan isu ini masih kekurangan bukan sahaja di Malaysia, tetapi juga di seluruh dunia.
