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The New Englander
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Friedrich Nietzsche and the Politics of History
This book explores Friedrich Nietzsche's understanding of modern political culture and his position in the history of modern political thought. Surveying Nietzsche's entire intellectual career from his years as a student in Bonn and Leipzig during the 1860s to his genealogical project of the 1880s, Christian Emden contributes to a historically informed discussion of Nietzsche's response to the political predicaments of modernity, and sheds new light on the intellectual and political culture in Germany as the ideals of the Enlightenment gave way to the demands of the modern nation state. This is a distinguished addition to the series of Ideas in Context, and a major reassessment of a philosopher and aphorist whose stature among post-enlightenment European thinkers is now almost unrivalled.
Werewolf Legends
This book brings together contributions from anthropologists and folklorists on werewolf legends from all over Europe. Ranging from broad overviews to specific case studies, their chapters highlight the similarities and differences between werewolf narratives in different areas and attempt to explain them. The result of interaction between elite and popular culture, local and external influences, and nature and culture that lasted several centuries or even more, nineteenth- to twenty-first-century werewolf legends represent a kaleidoscope of the darker sides of human life.
Soul of Things
The Soul of Things is a deeply reflective, evocative, and beautifully written memoir. A bestseller in Hungary, where it has been compared to the works of Primo Levi, it marks an important female contribution to the canon of Holocaust writing.
History as Past Ethics: An Introduction to the History of Morals
Professor Freeman defined history as “past politics.” Mr. Buckle argued that the essence of the historical evolution consists in intellectual progress. Many present-day economists hold that the dominant forces in the historical development are economic. Churchmen consistently make the chief factor in history to be religion. Whether the upholders of these several interpretations of history would have us understand them as speaking of the ultimate goal of the historic evolution, or merely of the dominant motive under which men and society act, none of these interpretations can be accepted by the student of the facts of the moral life of the race as a true reading of history. To him not onl...
