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This book argues that in order to understand nationalisms, we need a clearer understanding of the types of cultural myths, symbols, and traditions that legitimate them. Myths of origin and election, memories of a greater and purer past, and narratives of persecution and mission are required for the production and maintenance of powerful national sentiments. Through an investigation of how early modern Catholics and Protestants reimagined, reinterpreted, and rewrote the lives of the founder-saints who spread Christianity in England, this book offers a theoretical framework for the study of origin narratives. Analyzing the discursive construction of time and place, the invocation of forces beyond the human to naturalize and authorize, and the role of visual and ritual culture in fabrications of the past, this book provides a case study for how to approach claims about founding figures. Serving as a timely example of the dependence of national identity on key religious resources, Griffin shows how origin narratives – particularly the founding figures that anchor them – function as uniquely powerful rhetorical tools for the cultural production of regional and national identity.
Once described by Joanna Lumley as "the man with no fear", Tristan Voorspuy spent his life living up to the legend. From his epic Cairo to Cape Town motorbike ride, to extraordinary wildlife encounters and many death-defying light aircraft near misses, Life on the Edge tells the extraordinary story of an adventurer and horseman determined to live life to the full. This was a life defined by a love of Africa, often shared with appreciative clients on Offbeat riding safaris, famous for lifechanging adventures and innumerable close shaves with dangerous big game. But Life on the Edge is also the story of compassion, conservation and, ultimately, tragedy. In the last two decades of his life, Voorspuy helped transform the overgrazed and drought-blighted Sosian Ranch in Northern Kenya into a celebrated game reserve, acclaimed tourist destination and successful cattle ranch. True to form, it was while defending this property that an unarmed Tristan was gunned down and killed, a murder that sent shockwaves around the world.
Describes more than four hundred perennials and grasses, providing information on each plant's origins, preferred conditions, and planting zones.
Matilda Gray is an expert on antiquities, especially the Roman and Celtic artifacts found in Great Britain. But one thing Matilda has learned is that such relics of time past are not valued only by museums but also by unscrupulous collectors, and the illegal trade in such treasures can be deadly. Gareth March is a Scotland Yard detective who must work - reluctantly -- with Matilda to solve the murder of a woman who knew too much about stolen antiquities. Solving the murder will earn him a promotion. And more--perhaps a greater treasure than Celtic gold is a relationship appearing when he least expects it . . . The murder case, the case of the stolen antiquities, and the treasure coming to light at the excavation of a Roman fort are tied inextricably together. At last Matilda and Gareth have to stop arguing and begin a race against time to prevent another murder. They do, after all, agree on one thing: the risk of death makes life and love all the sweeter. There's always time enough to die.
Unique insight into the eccentricities, controversies and goings-on in the world's most prestigious hunts, including the author's two years as Master of the Quorn.
The discourse of ‘green growth’ has recently gained ground in environmental governance deliberations and policy proposals. It is presented as a fresh and innovative agenda centred on the deployment of engineering sophistication, managerial acumen and market mechanisms to redress the environmental and social derelictions of the existing development model. But the green growth project is deeply inadequate, whether assessed against criteria of social justice or the achievement of sustainable economic life upon a materially finite planet. This volume outlines three main lines of critique. First, it traces the development of the green growth discourse quaideology. It asks: what explains modern society’s investment in it, why has it emerged as a master concept in the contemporary conjuncture, and what social forces does it serve? Second, it unpicks and explains the contradictions within a series of prominent green growth projects. Finally, it weighs up the merits and demerits of alternative strategies and policies, asking the vital question: ‘if not green growth, then what?’
A Guide to British television programmes shown at Christmas time, throughout the years.
"John Cosin (1595-1672) was a leading cleric in seventeenth-century England who rode the changing tides of preference under James I and Charles I, exile during the Interregnum, becoming Bishop of Durham at the Restoration. Inspired by the architecture of Dr. Caius at his undergraduate college in Cambridge, Cosin was encouraged to value the architecture of the English Church by his patron Richard Neile. Under Bishop Neile, Cosin became a prebend of Durham Cathedral and Rector of Brancepeth in the Bishopric of Durham during the 1620s, as well as Master of Peterhouse and Vice Chancellor at Cambridge University during the 1630s. Cosin spent the years 1643 to 1659 in exile in Paris before returning to become Bishop of Durham in 1660 till his death in 1672. Cosin was actively involved in church architecture, fulfilling the "beauty of holiness" agenda of the English Arminian clergy, from the 1620s through to the 1670s."--
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