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A Companion to John Scottus Eriugena
John Scottus Eriugena (d. ca. 877) is regarded as the most important philosopher and theologian in the Latin West from the death of Boethius until the thirteenth century. He incorporated his understanding of Latin sources, Ambrose, Augustine, Boethius and Greek sources, including the Cappadocian Fathers, Pseudo-Dionysius, and Maximus Confessor, into a metaphysics structured on Aristotle’s Categories, from which he developed Christian Neoplatonist theology that continues to stimulate 21st-century theologians. This collection of essays provides an overview of the latest scholarship on various aspects of Eriugena’s thought and writings, including his Irish background, his use of Greek theologians, his Scripture hermeneutics, his understanding of Aristotelian logic, Christology, and the impact he had on contemporary and later theological traditions. Contributors: David Albertson, Joel Barstad, John Contreni, Christophe Erismann, John Gavin, Adrian Guiu, Michael Harrington, Catherine Kavanagh, A. Kijewska, Stephen Lahey, Elena Lloyd-Sidle, Bernard McGinn, Ernesto Sergio Mainoldi, Dermot Moran, Giulio D’Onofrio, Willemien Otten, and Alfred Siewers
Gog and Magog
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The Evolution of Love
This book, an examination of Judaism as it evolved over a period of approximately 1,500 years, is an analysis of the Hebrew Bible and other ancient Jewish writings, with special emphasis on theology and morality. By the middle of the first millennium, with the writing of Deuteronomy, the Psalms, and the works of the prophets, Judaism had embraced the idea that God is a compassionate father; that His relationship with His people is based on love rather than fear; and that His response to their commission of sins is based on the assumption that they are capable of repentance and worthy of forgiveness. In the final stage of its development--culminating in the first and second centuries AD--Judaism was understood to require its adherents to enact the will of God--specifically, to establish a community based on political, economic, and social laws that enforce the principles of justice and mercy. And that process came to be seen as inevitably dependent on human agency--the need for human beings to fulfill God's commandments. In Judaism, loving neighbors (and strangers) came to be understood as the principal--and, for many Jews, the only--way of loving God.
Latin Translations of Greek Texts from the 11th to the 13th Century
This volume examines the ‘phenomenon’ of translation from Greek into Latin from the eleventh century to the thirteenth. These translated texts prompted Western scholars to rediscover the works of classical Greek and Byzantine authors and reshape the medieval intellectual landscape. Though our agenda focuses on translations of scientific texts, the collection of essays here also offers the reader insights into the broader cultural, social, and political functions and implications of individual translations and translation more broadly as a practice. Contributors are Dimiter Angelov, Péter Bara, Pieter Beullens, Alessandra Bucossi, Luigi d’Amelia, Paola Degni, Michael Dunne, Elisabeth Fisher, Brad Hostetler, Estelle Ingrand-Varenne, Marc Lauxtermann, Tamás Mészáros, James Morton, Teresa Shawcross, and Anna Maria Urso.
The Modern Experience of the Religious
The articles in The Modern Experience of the Religious, edited by Nassim Bravo and Jon Stewart, explore the many ways in which religion was impacted by the emergence of modernity, particularly after the Enlightenment, which underscored the centrality of human reason and thus called into question traditional forms of religiosity. Modernity raised several questions that are studied by the authors of this volume: What should be the role of religion in a secular or pluralistic society? How does the human being relate to God? Can instituted religion be compatible with modern values such as civil liberties, pluralism or environmentalism?
Angels in Florentine Iconography and Trecento Musical Performance
Die Bedeutung von musizierenden Engeln in florentinischen Trecento-Gemälden ist umstritten: Einige meinen, sie seien einfach Symbole himmlischer Musik; andere argumentieren, dass es sich um echte Menschen handele, die echte Musik machen. Eine Argumentationslinie besagt sogar, dass die textlosen Stimmen in Manuskripten weltlicher Musik für die Instrumentalaufführung gedacht waren. Diese Studie löst den Streit, indem sie den Entstehungsprozess von Kunstwerken analysiert und Bilder mit zeitgenössischen Dokumenten in Beziehung setzt. Chroniken und Zahlungsaufzeichnungen dokumentieren die Praxis von Bruderschaften, Laudesi vor einem Bild der Jungfrau Maria zu singen, wobei sie wie Engel gekleidet sind, manchmal mit Instrumentalbegleitung.
A Saint for East and West
In 1054 CE, the Great Schism between Eastern and Western Christianity occurred, and the official break of communion between the two ancient branches of the church continues to this day. There have been numerous church commissions and academic groups created to try and bridge the ecumenical divides between East and West, yet official communion is still just out of reach. The thought of St. Maximus the Confessor, a saint of both churches, provides a unique theological lens through which to map out a path of ecumenical understanding and, hopefully, reconciliation and union. Through an exposition of the intellectual history of Maximus’ theological influence, his moral and spiritual theology, and his metaphysical vision of creation, a common Christianity emerges. This book brings together leading scholars and thinkers from both traditions around the theology of St. Maximus to cultivate greater union between Eastern and Western Christianity.
St Augustine and His Opponents
Papers presented at the Fifteenth International Conference on Patristic Studies held in Oxford 2007 (sse also Studia Patristica 44, 45, 46, 47 and 48). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
Introduction to Medieval Theology
The best introduction to medieval theology from the time of St Augustine to the 14th century, in an expanded, 2nd edition. This volume invites us to think along with major theologians and spiritual authors in order to understand how pre-modern thought can enrich and challenge us in a (post-)modern context.
