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Christianity and the African Imagination
During the twentieth-century, Christendom shifted its centre of gravity to the Southern Hemisphere, Africa becoming the most significant area of church growth. This volume explores Christianity’s advance across the continent, and its capturing of the African imagination. From the medieval Catholic Kingdom of Kongo to a transnational Pentecostal movement in post-colonial Zimbabwe, the chapters explore how African agents – priests and prophets, martyrs and missionaries, evangelists and catechists – have seized Christianity and made it theirs. Emphasizing popular religion, the book shows how the Christian ideas and texts, practices and symbols, which have been adapted by Africans, help them accept existential passions and empower them through faith to deal with material concerns for health and wealth, and to overcome evil.
Church and State
The prestigious Prideaux Lectures were given in 1990 by Adrian Hastings, published here in volume form. With a distinctive and fresh approach, he surveys the vast range of interactions between the Christian church and the English state. The central theme Hastings develops is the tension between the intrinsic dualism within the Christian approach to church and state and the pressure towards monism inherent in the Reformation establishment. Church and State provides a frame of reference, at once historical and theological, for a subject that is too frequently discussed merely descriptively or moralistically.
The Construction of Nationhood
The Construction of Nationhood, first published in 1997, is a thorough re-analysis of both nationalism and nations. In particular it challenges the current 'modernist' orthodoxies of such writers as Eric Hobsbawm, Benedict Anderson and Ernest Gellner, and it offers a systematic critique of Hobsbawm's best-selling Nations and Nationalism since 1780. In opposition to a historiography which limits nations and nationalism to the eighteenth century and after, as an aspect of 'modernisation', Professor Hastings argues for a medieval origin to both, dependent upon biblical religion and the development of vernacular literatures. While theorists of nationhood have paid mostly scant attention to England, the development of the nation-state is seen here as central to the subject, but the analysis is carried forward to embrace many other examples, including Ireland, the South Slavs and modern Africa, before concluding with an overview of the impact of religion, contrasting Islam with Christianity, while evaluating the ability of each to support supra-national political communities.
A History of African Christianity 1950-1975
The churches in Africa probably constitute the most important growth area for Christianity in the second half of the twentieth century. From being a number of rather tightly controlled 'mission fields' zealously guarded by the great missionary societies, Catholic and Protestant, they have emerged across the last decades in bewildering variety to selfhood, a membership of close on a hundred million adherents and an influential role both within their own societies and in the world Church. This book surveys the history of Christianity throughout sub-Saharan Africa during the third quarter of this century. It begins in 1950 at a time when the churches were still for the most part emphatically part of the colonial order and it takes the story on from there across the coming of political independence and the transformations of the 1960s and early 1970s.
A World History of Christianity
This superb volume provides the first genuinely global one-volume history of the rise and development of the Christian faith. An international team of specialists takes seriously the geographical diversity of the Christian story, discussing the impact of Christianity not only in the West but also in Latin America, Africa, India, the Orient and Australasia.
The Church in Africa, 1450-1950
Professor Hastings also compares the relation of Christian history to the comparable development of Islam in Africa.
The Oxford Companion to Christian Thought
Embracing the viewpoints of Catholic, Protestant, or Orthodox thinkers, of conservatives, liberals, radicals, and agnostics, Christianity today is anything but monolithic or univocal. In The Oxford Companion to Christian Thought, general editor Adrian Hastings has tried to capture a sense of the great diversity of opinion that swirls about under the heading of Christian thought. Indeed, the 260 contributors, who hail from twenty countries, represent as wide a range of perspectives as possible.Here is a comprehensive and authoritative (though not dogmatic) overview of the full spectrum of Christian thinking. Within its 600 alphabetically arranged entries, readers will find lengthy survey arti...
African Christianity
This is a study of the history and current condition of Christian Churches in Africa.
