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Universalism and Liberation
The changing attitude of Catholic culture towards modernity After decades of a problematic, if not plainly hostile, approach to modernity by Catholic culture, the 1960s marked the beginning of a new era. As the Church employed a more positive approach to the world, voices in the Catholic milieu embraced a radical perspective, channeling the need for social justice for the poor and the oppressed. The alternative and complementary world views of ‘universalism’ and ‘liberation’ would drive the engagement of Catholics for generations to come, shaping the idea of international community in Catholic culture. Because of its traditional connection with the papacy and because of its prominent role in the map of European progressive Catholicism, Italy stands out as an ideal case study to follow these dynamics. By locating the Italian scenario in a broader geographical frame, Universalism and Liberation offers a new vantage point from which to investigate the social and political relevance of religion in an age of crisis.
A Voice in the Wilderness
“To restore the beauty of holiness to the face of the Bride of Christ, which is terribly disfigured by so many abominable crimes, and if we truly want to free the Church from the fetid swamp into which she has fallen, we must have the courage to tear down the culture of secrecy and publicly confess the truths we have kept hidden.” These bold words from the pen of an archbishop in exile—part of a bombshell exposé published in August 2018 concerning Theodore McCarrick and his circle—catapulted the ecclesiastical diplomat Carlo Maria Viganò to international prominence. In a steady stream of interventions from that time onward, Archbishop Viganò has not only supplied further incrimina...
The Spirit of Vatican II
Vatican II profoundly changed the outlook and the message of the Catholic Church. After decades, if not centuries, in which Catholic public opinion appeared to be primarily oriented towards the distant past and bygone societal models, suddenly the Catholic Church embraced the world as it was, and it joined in the struggle to create a radiant future. The Sixties were a time of great socio-cultural and political ferment in Europe as a whole. Especially the second half of the 1960s and the first half of the 1970s witnessed an astounding range of 'new' and 'old' social movements reaching for the sky. Catholic activists provided fuel to the fire in more ways than one. Catholics had embarked on th...
Ecclesiastical Colony
The French Religious Protectorate was an institutionalized and enduring policy of the French government, based on a claim by the French state to be guardian of all Catholics in China. The expansive nature of the Protectorate's claim across nationalities elicited opposition from official and ordinary Chinese, other foreign countries, and even the pope. Yet French authorities believed their Protectorate was essential to their political prominence in the country. This book examines the dynamics of the French policy, the supporting role played in it by ecclesiastical authority, and its function in embittering Sino-foreign relations. In the 1910s, the dissidence of some missionaries and Chinese C...
The Rising Laity
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The Mind of Pope Francis
A commonly held impression is that Pope Francis is a compassionate shepherd and determined leader but that he lacks the intellectual depth of his recent predecessors. Massimo Borghesi’s The Mind of Pope Francis: Jorge Mario Bergoglio’s Intellectual Journey dismantles that image. Borghesi recounts and analyzes, for the first time, Bergoglio’s intellectual formation, exploring the philosophical, theological, and spiritual principles that support the profound vision at the heart of this pope’s teaching and ministry. Central to that vision is the church as a coincidentia oppositorum, holding together what might seem to be opposing and irreconcilable realities. Among his guiding lights ha...
Italy in the International System from Détente to the End of the Cold War
This edited collection offers a new approach to the study of Italy’s foreign policy from the 1960s to the end of the Cold War, highlighting its complex and sometimes ambiguous goals, due to the intricacies of its internal system and delicate position in the fault line of the East-West and North-South divides. According to received opinion, during the Cold War era Italy was more an object rather than a factor in active foreign policy, limiting itself to paying lip service to the Western alliance and the European integration process, without any pretension to exerting a substantial international influence. Eleven contributions by leading Italian historians reappraise Italy’s international role, addressing three complex and intertwined issues, namely, the country’s political-diplomatic dimension; the economic factors affecting Rome’s international stance; and Italy’s role in new approaches to the international system and the influence of political parties’ cultures in the nation’s foreign policy.
The Making of European Consumption
American ideals and models feature prominently in the master narrative of post-war European consumer societies. This book demonstrates that Europeans did not appropriate a homogenous notion of America, rather post-war European consumption was a process of selective appropriation of American elements.
Mass Culture and Italian Society from Fascism to the Cold War
From the 1930s to the 50s in Italy commercial cultural products were transformed by new reproductive technologies and ways of marketing and distribution, and the appetite for radio, films, music and magazines boomed. This book uses new evidence to explore possible continuities between the uses of mass culture before and after World War II.
Religious Identities and the Global South
This book offers a comprehensive and interdisciplinary account of religious identities in the Global South. Drawing on literature in various fields, Felix Wilfred analyzes how religious identities intersect with the processes of globalization, modernity, and postmodernity. He illustrates how the study of religion in the Global North often revolves around questions of secularism and fundamentalism, whereas a neo-Orientalist quality often attends study of religion in the Global South. These approaches and theorizing fail to incorporate the experiences of lived religion in the South, especially in Asia. Historically, the religions in the South have played a highly significant role in resistance to the domination by the colonial forces, an important reason for the continued attachment of the peoples of the South to their religious universe. This book puts the two regions and their scholarly norms in conversation with one another, exploring the social, political, cultural, and economic implications.
