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It is no secret that Christianity has been widely rejected in Japan with less than two percent of the population identifying as Christian. The dominant worldview in Japan is deeply animistic, with beliefs such as the Japanese mana-concept, ki (気), the Japanese soul-concept, and the concept of God/god(s), kami (神), being deeply rooted in the culture and fundamentally influencing society. Dr Martin Heißwolf, with his years of experience in Japan, critically examines Japanese animism in light of core Christian beliefs, such as the concepts of “peace” and “salvation.” Central to Japanese people’s rejection of Christian truth is the diametric opposition of its supernatural message to the natural focus of Japanese animistic folk religion. Heißwolf’s meticulous study is framed squarely within missiological thought and praxis so Christians serving in Japanese contexts are better able to communicate the message of the gospel by more fully understanding Japanese people, people by whom God wants to be known.
Has appendices.
The construction of the past, as a historical agenda, figured prominently in the attempt of intellectuals to modernize society. They realized the importance of being sensitive to their past, which had been misrepresented by colonial rule. The investigation of the past to perceive the present and to conceive a future became integral to their intellectual endeavour. To use K.N. Panikkhar's words, "the intellectual quest in colonial India, engaged in an enquiry into the meaning of the past and thus in an assessment of its relevance to contemporary society, was an outcome of this awareness''. The construction of the past, was initially viewed as pre-requisite to reform. It subsequently turned out to be part of an ant-colonial agenda to retrieve a lost identity. This agenda become very vocal as the national movement reached its mass phase.
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The present work is an analytical account of classical Sanskrit literature in its historical perspective. It is divided into six books, containing several chapters, each dealing with a particular branch of Sanskrit learning. The work is full of references; the footnotes refer to a variety of sources, legendary, inscriptional, numismatic, architectural and literary. The writer has exploited all the relevant material of the journals, catalogues, annals, reports and other documents in discussing the vexed problems of the date, place, genealogy of the authors and the literary tendencies of their compositions. His methodology of literary criticism is rationalistic and bears the stamp of the modern scientific age. The elaborate index, the critical introduction, the exhaustive bibliography, the list of abbreviations, the table of transliteration and a supplement are the most useful additions to this interesting and instructive work of literary history.
Dr. Edwin C. Krupp in his latest book, Beyond the Blue Horizon, examines the myths and legends of the sun, moon, planets, and stars. He addresses questions such as: What is the moon's role in lunacy?; How is a match made in heaven?; and Is Santa Claus a modern shaman? More than 200 black-and-white photos.