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Originally published in 1932. This volume is a comprehensive study of the historical development of Muslim dogmatics and consists of translations and commentaries on the creed in its various forms.
The Concise Encyclopedia of Islam is a mandatory reference tool that will prove to be indispensable for students of all subjects which concern, or touch on, the religion and law of Islam. It includes all the articles contained in the first edition and supplement of the Encyclopedia of Islam which are particularly related to the religion and law of Islam. This volume has a vast geographical and historical scope which includes the old Arabo-Islamic Empire, the Islamic states of Iran, Central Asia, the Indian sub-continent and Indonesia, the Ottoman Empire and the various Muslim states and communities in Africa, Europe, and the former U.S.S.R. The Concise Encyclopedia of Islam contains an extensive index and bibliography. This publication has also been published in hardback, please click here for details.
Explores various facets of the Islamic search for knowledge, with essays on aspects of Thought or Travel.
Pirke de-Rabbi Eliezer represents a late development in “midrash”, or classical rabbinic interpretation, that has enlightened, intrigued and frustrated scholars of Jewish culture for the past two centuries. Pirke de-Rabbi Eliezer’s challenge to scholarship includes such issues as the work’s authorship and authenticity, an asymmetrical literary structure as well as its ambiguous relationship with a variety of rabbinic, Islamic and Hellenistic works of interpretation. This cluster of issues has contributed to the confusion about the work’s structure, origins and identity. Midrash and Multiplicity addresses the problems raised by this equivocal work, and uses Pirke de-Rabbi Eliezer in order to assess the nature of “midrash”, and the renewal of Jewish interpretive culture, during its transition to the medieval era of the early “Geonim”.
This book focuses on the Hanafite school of fiqh which originated in the eight century and is, geographically, the most widespread and, numerically, the most important representative of Muslim normativeness. The fiqh consists of liturgical, ethical and legal norms derived from the Islamic revelation. The introduction outlines the main boundaries between fiqh and theology and follows the modern debate on the comparison between the fiqh and the secularized law of the modern Occident. The core of the book is dedicated to the way in which the fiqh, in the period between the 10th and the 12th centuries, adapted to changing circumstances of urban and agricultural life (chapters I and II), to the way in which it marked off legal from ethical norms (chapter III), religious from legal status (chapters IV to VI) and legal propositions from religious judgment (chapter VII). The forms in which change of norms was made acceptable is discussed in chapter VIII. The last chapter deals with an attempt of Shi'i scholars in the Islamic Republic of Iran to answer new problems in old forms.