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The persecution of Christians is on the increase worldwide. In Nigeria, persecution has had an immense impact on the religious, economic, and social life of Nigerians, especially in northern Nigeria. Many Christians are concerned about how to properly respond to such oppression. This book meticulously examines contemporary responses to persecution alongside biblical and historical experience using the theoretical framework of Fight, Flight, and Fortitude. The writer is convinced that if Christians respond to persecution properly the gospel witness will be strengthened and bridges for peaceful interrelationship will be built in communities experiencing religious and cultural diversity.
Drawing on archival records and firsthand accounts, this work explores the history, theology, and missiology of the International Fellowship of Evangelical Students (IFES). It examines how IFES’s commitment to immediacy, mediation, and participation are grounded upon a firm belief in the priesthood of all believers and a missional ecclesiology that presupposes God’s involvement in all aspects of life, including the university. It traces the impact of diverse cultures and theologies upon the manifold expressions of mission IFES has engaged, and the role of IFES in extending the presence of God’s people in places, and among ideologies, where traditional church structures have limited access. This book is a powerful reminder of the transformative impact created when believers, whether students or otherwise, participate in the missio Dei as faithful and creative witnesses in their own contexts. Bearing relevance for all those interested in a Christian perspective on the university or the theological reverberations of student ministry, it also offers a robust theological framework for understanding the legitimacy of parachurch organizations and lay ministry.
In the last century, amazingly, world Christianity's center of gravity has effectively moved from Europe to a point near Timbuktu in Africa. Never in the history of Christianity has there been such a rapid and dramatic shift in where Christians are located in the world. Wesley Granberg-Michaelson explores the consequences of this shift for congregations in North America, specifically for the efforts to build Christian unity in the face of new and challenging divisions. Centers of religious power, money, and theological capital remain entrenched in the global, secularized North while the Christian majority thrives and rapidly grows in the global South. World Christianity's most decisive twenty-first-century challenge, Granberg-Michaelson argues, is to build meaningful bridges between faithful churches in the global North and the spiritually exuberant churches of the global South. Watch the trailer:
World Christianity publications proliferate but the issue of methodology has received little attention. World Christianity: Methodological Considerations addresses this lacuna and explores the methodological ramifications of the World Christianity turn. In twelve chapters scholars from various academic backgrounds (anthropology, religious studies, history, missiology, intercultural studies, theology, and patristics) as well as of multiple cultural and national belongings investigate methodological issues (e.g. methods, use of sources, choosing a unit of analysis, terminology, conceptual categories,) relevant to World Christianity debates. In a closing chapter the editors Frederiks and Nagy converge the findings and sketch the outlines of what they coin as a ‘World Christianity approach’, a multidisciplinary and multiple perspective approach to study Christianity/ies’ plurality and diversity in past and present.
Christian theology is increasingly recognized to be now a non-western enterprise since the high concentrations of Christians in the world are no longer found in the Western societies. Christian Theology and African Traditions takes seriously this present recognition of the southward movement of Christianity from the western world to a non-western setting. It seeks to reposition Christian theology and faith to engage the African traditions in classical category of theology proper, bibliology, anthropology, Christology, pneumatology, soteriology, ecclesiology, and eschatology and provides unique insights and problems that these classical and systematic categories poses to African Christianity. Similarly, it provides theological blueprint for non-Africans who are interested in knowing the nature and shape of the Christian theology in non-western settings.
Particularly in the humanities and social sciences, festschrifts are a popular forum for discussion. The IJBF provides quick and easy general access to these important resources for scholars and students. The festschrifts are located in state and regional libraries and their bibliographic details are recorded. Since 1983, more than 639,000 articles from more than 29,500 festschrifts, published between 1977 and 2010, have been catalogued.
Issues of homosexuality are the subject of public and political controversy in many African societies today. Frequently, these controversies receive widespread attention both locally and globally, such as with the Anti-Homosexuality Bill in Uganda. In the international media, these cases tend to be presented as revealing a deeply-rooted homophobia in Africa fuelled by religious and cultural traditions. But so far little energy is expended in understanding these controversies in all their complexity and the critical role religion plays in them. Complementing the companion volume, Public Religion and the Politics of Homosexuality in Africa, this book investigates Christian politics and discour...
This volume examines religiosity on university campuses in Sub-Saharan Africa. Focusing on both individuals and organized groups, the contributions open a window onto how religion becomes a factor, affects social interactions, is experienced and mobilized by various actors. It brings together case studies from various disciplinary backgrounds (anthropology, sociology, history, religious studies, literature) and theoretical orientations to illustrate the significance of religiosity in recent developments on university campuses. It pays a particular attention to religion-informed activism and contributes a fresh analysis of processes that are shaping both the experience of being student and the university campus as a moral space. Last but not least, it sheds light onto the ways in which the campus becomes a site of a reformulation of both religiosity and sociality.
To medieval Christian communities, Muhammad-the leader of a religious and political community that grew quickly and with relative success-was an enigma. Did God really send him as a prophet with a revelation? Was the political success of the community he founded a divine validation? Or were he and his followers inspired by something evil? Despite their attempts, modern Christians continued to be puzzled by Muhammad. The Qur'an provided a framework for understanding and honoring Jesus; was it possible for Christians to reciprocate with regard to Muhammad?
This volume is the first in a series of publications on the interface between ecumenical theology and social transformation in the (South) African context. It focuses on the significance but also the contested nature of reconciliation as one expression of a guiding moral vision for South Africa. It includes a leading essay by Ernst Conradie and responses to the theme by Mary Burton, Fanie du Toit, Sarah St Leger Hills, Demaine Solomons and Vuyani Vellem.