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Embark on an enlightening journey guided by the luminous lectures of Sidi Shaykh Mohamed Faouzi al-Karkari, may Allah sanctify his secret. This book brings together notes from Sidi Shaykh’s illuminating responses to questions posed by his disciples regarding their visions of Light and spiritual experiences. Translated with meticulous care to preserve the essence and authenticity of Sidi Shaykh’s teachings, this book captures the rhythm and profound wisdom of his words, ensuring clarity and resonance for readers. Across thirty chapters, each a beacon of spiritual guidance, discover timeless insights that inspire and uplift.
A theoretical, historical and juridical exegesis of human dignity in international law over two centuries.
Anthem of Misogyny: The War on Women in North Africa and the Middle East argues that misogyny—which operates through an interconnected network of ideologies, institutions, beliefs, aesthetics, and cultural trends—is too complex and too deep rooted to eradicate with superficial changes. Like a national anthem, misogyny in North Africa and the Middle East has acquired a sacred status. It is accepted uncritically and woven effortlessly into daily practices, creating a community of men of different ages, educational levels, and socioeconomic backgrounds who are united in their sense of entitlement to evaluate, scrutinize, deter, question, and expose women. For women, it is as if they are in ...
Next to the Qur'an, Islam's holiest text is qudsi hadith. Based on this premise, Islamic scholars have always been fascinated with the collection and study of this type of hadith. We collected 1230 qudsi hadiths in a book we titled 1000 Qudsi Hadiths: An Encyclopedia of Divine Sayings. 1000 Qudsi Hadiths is not only the biggest collection of qudsi hadiths in English, it is the biggest collection of qudsi hadiths ever put together in any language including Arabic. It contains all the qudsi hadiths reported by major hadith reporters such as Al-Bukhari and Muslim as well as all the qudsi hadiths reported by auxiliary hadith reporters such as Al-Tabarani, Al-Bayhaqi, Al-Hakim Al-Naysaburi, Ibn-Hibban, Ibn-Khuzaymah, Al-Daylami, Ibn-Hajar, Al-Suyuti, Al-Muttaqi Al-Hindi, Al-Mundhiri, Al-Haythami, and Ibn-Kathir. The book derives its content from the biggest 216 hadith books ever written.
Written with the non-Muslim reader in mind, this book analyses the principles and values established by Islamic tradition to govern the social and physical environments of Muslims. The picture of Islam that emerges from this work is of a way of life with social ideals. Relying on the Qur'an and Sunna, the basic sources of Islamic law, and using examples of the built environment of early Muslims in North Africa, the Middle East, Europe and Central Asia, the author explains how following these ideals can create an urban environment that responds to social and environmental variables.Islamic views on the controversial issue of modernisation are also examined. This book will be of interest to people in the fields of urban planning, architecture, sociology, anthropology, housing and built environment, as well as Islamic studies.
This book investigates the history of Arabian sūqs from their pre-Islamic beginnings to the present. Collecting evidence from archaeological ruins, Islamic towns, modern cities, Arabic poetry, philosophical debates, political conflicts, puppet shows and the insights of modern-day market-goers, the book presents new and unforeseen interpretations of the Arabian sūq’s meaning and its transformation through time and place. The finding that such meaning is tied to ancient trade rituals, where temple and market presented a holistic socio-urban unit, re-questions some instrumental assumptions regarding the value of sūq-ness in Arabia’s everyday practices. Such a finding, which locates the fadaā/tareeq duality as a central theme in Arabia’s socio-urban discourse, emphasizes the importance of lived experiences and poetics as key sources for understanding socio-urban phenomena.
Exploring the question in detail Kamali explains the basic principles of halal and haram and discusses, particularly in relation to the meat industry, key issues surrounding their implementation. In doing so he gives important insights into, and relevant understanding of, many of the misconceptions and challenges confronting Muslims today. The issue of additives for instance has caused considerable confusion in food consumption. Not surprisingly, perceptions of what constitutes halal also vary among the schools and scholars of Islam. Other factors such as custom and climate also tend to be influential. In addition the work at hand examines issues in halal certification procedures, and matters of concern to uniformity in halal industry practices.
This is the first in-depth study in English of the import and impact of ecstatic utterances (shathiyat) in classical Islamic mysticism. It makes available an important body of mystical aphorisms and reveals not only the significance of these sayings in the Sufi tradition, but also explains their controversial impact on Islamic law and society. This study descrives the development and interpretation of shathiyat in classical Sufism and analyzes the principal themes and rhetorical styles of these sayings, using as a basis the authoritative Commentary on Ecstatic Sayings by Ruzbihan Baqli of Shiraz. The special topic of mystical faith and infidelity receives particular emphasis as a type of ecstatic expression that self-reflectively meditates on the inadequacy of language to describe mystical experience. The social impact of ecstatic sayings is clarified by an analysis of the political causes of Sufi heresy trials (Nuri, Hallaj, and 'Ayn al-Qudat) and the later elaboration of Sufi martyrologies. This study also examines the attitudes of Islamic legal scholars toward shathiyat, and concludes with a comparison of Sufi ecstatic expressions with other types of inspired speech.
Bringing together the perspectives of ethnomusicology, Islamic studies, art history, and architecture, this edited collection investigates how sound production in built environments is central to Muslim religious and cultural expression.
Islam recognizes a plurality of religions and asks Muslims to respect other religions. The primary role of interfaith dialogue is to remove misunderstanding and accept difference, the aim being to generate a climate of peaceful coexistence and harmonious social relations. And this is perhaps more needed today than ever before, as mankind is increasingly called upon to exercise tolerance in a markedly volatile world, where living and working together in diversity is fast becoming the norm. Interfaith dialogue is by no means easy, defensive reaction; uncomfortable exchange and an overwhelming desire to avoid a perceived compromise of deeply held principles are some of the pitfalls that can easily cool commitment and the best of endeavors. It is here that this Guide makes an important contribution. The book is designed to guide Muslims who are interested and/or involved in building relations with those of the Jewish and Christian faiths.