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The history of Western music is intimately tied to the worship of Christians and Jews. It was the Church and synagogue that provided the context for the development of Gregorian chant, the motet, the cantana, and virtually every important theorist, composer, and performer from Ambrose to Zwingli. Worship Music provides concise information on the people, terms, places, and elements of this worship. Ecumenical in scope and cross-cultural in its perspective, Worship Music focuses on the worship music of English-speaking North Americans. Its over 2,500 entries range across every major denomination within Western Christianity, the Byzantine/Slav tradition, and Judaism. Over 60 contributors repres...
Though long neglected in anthropological research, the connections and conflicts between generations are at the heart of social processes. In this book, sixteen studies examine relations between generations of kin and between historical and political generations. The topics range from grandmother's cooking, migrant remittances, youth unemployment, teenage pregnancy, Valentine's Day, and hip hop music, to respect, religious virtue, gerontocracy, memory, wisdom, complaint, and the meaning of tradition. Together they reinvigorate and expand the old anthropological interest in generation, showing how necessary it is to understanding contemporary African societies.
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Brassai was perhaps one of the most influential 20th-century photographers, reknowned for his portraits of Paris' prostitutes. Along with duotone and four-colour reproductions of Brassai's work, this book includes an interview with his widow, and essays on his long and glorious career.
The Holy Spirit is in a way the most mysterious of the three “names” of God. For many it is the “unknown God” (Acts 17:23). How can a “Spirit” be love? How can it be a person? What role can a “Spirit” have in the trinitarian relations? In The Breath of God, Vetö argues that a more exact comprehension of the third divine person can be reached by considering the way it acts in the economy of salvation and how it reveals itself in its scriptural names: Ruah and Pneuma, breath or wind. Just as, in the eternal life of God, the Father and the Son are precisely what their names designate, likewise, the Holy Spirit is the Breath of God. The procession of the Spirit is the “breathing out” of the Father into the Son, the communication of one intimacy into another, and the “breathing” back of the Son into the Father. This leads to reshaping many aspects of trinitarian theology, in particular divine personhood. It is also fruitful for the believer’s life of prayer because it offers a better understanding of the distinct relationship one can have to Father, Son, and Spirit.