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In Revelations of Ideology, G. Anthony Keddie proposes a new theory of the social function of Judaean apocalyptic texts produced in Early Roman Palestine (63 BCE–70 CE). In contrast to evaluations of Jewish and early Christian apocalyptic texts as “literature of the oppressed” or literature of resistance against empire, Keddie demonstrates that scribes produced apocalyptic texts to advance ideologies aimed at self-legitimation. By revealing that their opponents constituted an exploitative class, scribes generated apocalyptic ideologies that situated them in the same exploited class as their constituents. Through careful historical and ideological criticism of the Psalms of Solomon, Parables of Enoch, Testament of Moses, and Q source, Keddie identifies an internally diverse tradition of apocalyptic class rhetoric in late Second Temple Judaism.
CONTENTS Introduction PART ONE: The Social-Political Context of Apocalyptic and Wisdom Texts 1. Ben Sira and the Sociology of the Second Temple 2. The Politics of Cultural Production 3. The Social Settings of the Components of 1 Enoch PART TWO: Reconsiderations of Texts in Historical Contexts 4. Israel at the Mercy of Demonic Powers: An Enochic Interpretation of Imperialism 5. Social Relations and Social Conflict in the Epistle of Enoch 6. Fourth Ezra: Anti-Apocalyptic Apocalypse 7. Late Twentieth-Century Scribes' Study of Late Second Temple Scribes PART THREE: Questioning the Categories as Applied to the Gospels and James 8. Questions about Wisdom and Apocalypticism 9. Sayings of the Sages or Speeches of the Prophets? Reflections on the Genre of Q 10. Apocalypticism and Wisdom: Missing in Mark 11. Apocalypticism in the Gospels? The Kingdom of God and the Renewal of Israel 12. The Rich and Poor in James: An Apocalyptic Ethic
Edited by the acclaimed scholar Jacob Neusner, this thirty-five volume English translation of the Talmud Yerushalmi has been hailed by the Jewish Spectator as a "project...of immense benefit to students of rabbinic Judaism."
Social Functions of Synagogue Song: A Durkheimian Approach by Jonathan L. Friedmann paints a detailed picture of the important role sacred music plays in Jewish religious communities. This study explores one possible way to approach the subject of music’s intimate connection with public worship: applying sociologist Émile Durkeim’s understanding of ceremonial ritual to synagogue music. Durkheim observed that religious ceremonies serve disciplinary, cohesive, revitalizing, and euphoric functions within religious communities. Drawing upon musical examples from different composers, regions, periods, rites, and services, Friedmann demonstrates how Jewish sacred music performs these functions.
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The strange and enigmatic title "son of man" has intrigued biblical scholars for millennia. What does it mean and how does it describe Jesus in his role as the Christian messiah? Robin Jarrell surveys the mythological roots of the phrase in the ancient Mesopotamian Epic of Gilgamesh and traces its development from the mythology of the Egyptian queen Hatshepsut's birth narrative, to the Baal Cycle in Ugaritic literature, to the story of Pandora, and finally to the story of creation found in the book of Genesis. The key to unlocking the mystery of the phrase "son of man" is embedded in the story of the first "son of man"--Noah--with the reference to "the sons of God" who found wives among the "daughters of men" and whose offspring brought devastation to the earth and the reason for the flood. In the hands of the Christian gospel writers, the parallel "son of man" figure found in the Dead Sea Scrolls reemerges in the identity of the last "son of man"--Jesus of Nazareth.
Provides sociological analyses of religious developments and identities in both historical and contemporary Jewish communities. In Comparative Perspectives on Judaisms and Jewish Identities author Stephen Sharot uses his work published in journals and collected volumes over the past thirty-five years to examine a range of Jewish communities across both time and geography. Sharot's sociological analyses consider religious developments and identities in diverse Jewish communities from Imperial China and Renaissance Italy to contemporary Israel and the United States. As Sharot examines these groups, other religions enter into the discussion as well, not only as major elements in the environment...
This book discusses the small band of European Zionists, who entered the world stage in late 19th century, determined to create a Jewish state and considers how, at that time in Europe, Jewish-Gentile frictions were local problems, whilst today in Israel they have come to form the pivot of global conflict.
Søren Kierkegaard's radical protestant philosophy of the individual—in which a person's leap of faith is favored over general ethics—has become a model for many contemporary political theorists. Thinkers such as Slavoj Žižek and Alain Badiou have drawn on its revolutionary spirit to position truth above the constraints of political systems. In Kierkegaard and Political Theory, contributors from a wide range of disciplines—including theology, sociology, philosophy, and aesthetics—examine just how crucial Kierkegaard's anti-institutional thinking has been to such efforts and to modernity as a whole. The contributors convincingly position Kierkegaard's radical philosophy as the start...
Distance from the Belsen Heap examines the experiences of hundreds of British and Canadian eyewitnesses to atrocity, including war artists, photographers, medical personnel, and chaplains.