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Myth and the Making of History examines the relationship between myth and history in early China, a topic that has been explored by American paleographer and scholar of ancient China Sarah Allan throughout her career. Allan has worked at a crucial and sensitive intersection, where myth and history collide at the very heart of China's origin story. Her work has created an intellectual space in which the disciplines of philosophy, history, anthropology, archeology, philology, and literature have come together, helping to change the way scholars conceive of historical patterns in China's past. In Myth and the Making of History, eleven senior and emerging scholars, from both China and the West, respond to the intellectual challenge raised by Allan's theoretical model of analysis of mythologized and historical figures (and even dynasties) that have intrigued scholars for generations and play a central role in the Chinese historical imagination. The book will be of great interest to all scholars and students of China—of whatever level and discipline—and, indeed, those concerned with other early civilizations as well.
For too long, analytic philosophy discounted insights from the Chinese philosophical tradition. In the last decade or so, however, philosophers have begun to bring the insights of Chinese to bear on current philosophical issues. This volume brings together leading scholars from East and West who are working at the intersection of traditional Chinese philosophy and mainstream analytic philosophy. Their essays draw on the work of Chinese philosophers ranging from early Daoists and Confucians to twentieth-century Chinese thinkers, offering new perspectives on issues in moral psychology, political philosophy, ethics, metaphysics, and epistemology. Taken together, these essays show that serious e...
Different Beasts explores conceptions of animality and humanity as they emerge in the writings of Spinoza and in the ancient Chinese text known as the Zhuangzi. The project thus brings together works from distant and different pasts to bear on debates regarding the human-animal binary in its many constructions. It also investigates what is at stake in the formation of responsible comparison--one that is contextually grounded and refined in detail--to understand how the complex machinery behind the human-animal binary operates in different philosophical systems.
This edited volume offers arguably the first systemic and critical assessment of the debates about and contestations to the construction of a putative Chinese School of IR as sociological realities in the context of China’s rapid rise to a global power status. Contributors to this volume scrutinize a particular approach to worlding beyond the West as a conscious effort to produce alternative knowledge in an increasingly globalized discipline of IR. Collectively, they grapple with the pitfalls and implications of such intellectual creativity drawing upon local traditions and concerns, knowledge claims, and indigenous sources for the global production of knowledge of IR. They also consider c...
This volume provides the first comprehensive evaluation of 'sentimentalism' - one of the most dominant moral theories in philosophy today.
This book is about the philosophical, historical, and interpretative aspects of Mencius. It explores his influence, reception, and relevance in China from the third century BCE to the present, as well as offers comparative studies of Mencius and major figures in the history of Chinese and Western philosophy. With 34 accessible articles written by leading philosophers and scholars, the Dao Companion to the Philosophy of Mencius provides both broad pictures and in-depth discussions regarding the work of one of the most important and influential Chinese philosophers. It covers his normative ethics, meta-ethics, political philosophy, epistemology and moral psychology. The last section of the volume, “Mencius and Western Philosophers: Comparative Perspectives,” explicitly puts him in dialogue with major Western philosophers. The Dao Companion to the Philosophy of Mencius serves as an essential volume for college students, graduate students, and scholars who study and teach Mencius as well as Chinese philosophy and comparative philosophy in general.
Nowadays religions are especially important for those who are living in countries of the formerly so-called 'Third World'. The miseries of life seem to be so hard that just an afterlife in a transcendent paradise is promising relief. Consequently, there seems to be a close connection between religion and poverty, especially in the 21st century, when the hope for a better afterlife has become a driving force of the poor population of the world. However, what could be interpreted as a proof of the Marxist doctrine of religion as opium of the people, for sure deserves a more multiperspectival approach, which would not just cover the recent years of human history, but past centuries as well as the different religions around the globe. Therefore the second issue of Global Humanities traces the interrelationship between religion and poverty not only from a historical, but also from a sociological, religious and artistic perspective.
Focusing on narratives about female knights-errant (xia) along thematic lines in Chinese literacy history, this text provides an overview of the narrative subgenre, the literary representation of gender and the particularities of the Chinese knight-errantry narrative.
While political theorists tend to regard rule as a necessary evil, this book aims to explain how rule need not be understood as anathema to political life. By looking at some of the earliest traditions of political thought, Stuart Gray establishes a new analytic approach to understanding fundamental political ideas of other cultures and time periods, and he uses this comparative analysis to re-envision the meaning of rule in contemporary political life.
Cosmopolitan Political Thought asks the question of what it might mean for the very practices of political theorizing to be cosmopolitan. It suggests that such a vision of political theory is intimately linked to methodological questions about what is commonly called comparative political theory--namely, the turn beyond ideas and modes of inquiry determined by traditional Western scholarship. It is therefore an argument for applying the idea of cosmopolitanism--understood in a particular way--to the discipline of political theory itself. As Farah Godrej argues, there are four crucial components of this cosmopolitan intervention: the texts under analysis, the methods for interpreting non-West...