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The Paradoxes of Art
In this study, Alan Paskow first asks why fictional characters, such as Hamlet and Anna Karenina, matter to us and how they emotionally affect us. He then applies these questions to painting, demonstrating that certain paintings beckon us to view their contents as real. As emblematic of the fundamental concerns of our lives, paintings, he argues, are not simply in our heads but in our world. Paskow also situates the phenomenological approach to the experience of painting in relation to contemporary schools of thought, particularly Marxist, feminist, and deconstructionist.
Meinongian Logic
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Hegel's Theory of Recognition
Since the 1960s 'New Left' emancipatory movements have claimed that women, ethnic minorities, gays and lesbians, and other groups are oppressed. Some liberal theorists have treated their demands for equality as matters of toleration, of securing by law the equal treatment of cultures and conceptions of the good. However, much more is involved. Also at stake are conceptions of identity differences that inform social practices and perpetuate inequalities that are beyond the reach of legislation. This book outlines an alternative approach to a liberal politics of difference. Sybol Anderson begins by constructing a definition of oppression that illuminates, from a liberal perspective, its salient features. Exposing the limits of toleration as a response, Anderson reaches beyond it for a viable concept of recognition. Hegel's theory of recognition proves an indispensable resource in this endeavor. Anderson concludes, contrary to recent critics of Hegelian recognition, that Hegel's theory can successfully guide modern liberal states toward the achievement of social equality.
Levinas and the Torah
The French philosopher Emmanuel Levinas (1906–95) was one of the most original Jewish thinkers of the twentieth century. This book interprets the Hebrew Bible through the lens of Levinas's religious philosophy. Richard I. Sugarman examines the Pentateuch using a phenomenological approach, drawing on both Levinas's philosophical and Jewish writings. Sugarman puts Levinas in conversation with biblical commentators both classical and modern, including Rashi, Maimonides, Sforno, Hirsch, and Soloveitchik. He particularly highlights Levinas's work on the Talmud and the Holocaust. Levinas's reading is situated against the background of a renewed understanding of such phenomena as covenant, promise, different modalities of time, and justice. The volume is organized to reflect the fifty-four portions of the Torah read during the Jewish liturgical year. A preface provides an overview of Levinas's life, approach, and place in contemporary Jewish thought. The reader emerges with a deeper understanding of both the Torah and the philosophy of a key Jewish thinker.
Skillful Means
This book provides a new way of understanding Buddhist thought. He argues that Buddhism is best understood as a philosophy of practice-or a metapraxis-and that terms such as emptiness non self, and nirvana refer less to metaphysical principles than to skillful teachings that help people cultivate compassion and mindfulness. Each section of the book focuses on a debate over philosophical justification and the problem of trying to establish a fixed doctrine in Buddhist and reveals an on-going debate.
Catholic Reception of Continental Philosophy in North America
Why has continental philosophy so often made its North American home in Catholic institutions?
Carnap Brought Home
This collection of 16 papers collectively reassess the philosophical contribution of German thinker Rudolf Carnap (1891-1970), author of such works as The Logical Structure of the World and The Logical Syntax of Language. Having begun their discussions of Carnap at a meeting in his hometown of Jena, Germany, and international group of academics contributed essays examining Carnap's importance and continuing relevance in the field of logical empiricism. Individual contributions examine such topics as Carnap's treatment of semantics; his conception of explication; continuities and discontinuities in the works of Carnap, Frege, and Quine; a Carnapian reply to Kurt Godel; and Carnap on categorical concepts. An introductory essay explores the evolution of Carnap's thought within the context of his historical milieu in Jena. Annotation : 2004 Book News, Inc., Portland, OR (booknews.com).
The Transcendental Philosophy of Franklin Merrell-Wolff
Provides a critical exposition of the philosophy of Franklin Merrell-Wolff, a contemporary Western mystic.
Freedom Taking Place: War, Women and Culture at the Intersection of Ukraine, Poland, and Belarus
Freedom as a concept shifts with different forms of expression. As the authors of this volume convey in their focus on 'freedom of expression', the idea of 'freedom' in the twenty-first century does not stand apart as a purely physical location marked by national borders. In the Internet Age information is increasingly co-determinate of physical freedom. The information-dense space of the protests of 2021, and beyond, provide soil for the intellectuals writing in this volume to reflect on women’s agency in struggles for human rights. Where historical discourse on “The Woman Question” once conflicted with “feminism” as a perceived importation from the West, this conflict also produc...
Judaism and the West
Grappling with the place of Jewish philosophy at the margin of religious studies, Robert Erlewine examines the work of five Jewish philosophers—Hermann Cohen, Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, and Joseph Soloveitchik—to bring them into dialogue within the discipline. Emphasizing the tenuous place of Jews in European, and particularly German, culture, Erlewine unapologetically contextualizes Jewish philosophy as part of the West. He teases out the antagonistic and overlapping attempts of Jewish thinkers to elucidate the philosophical and cultural meaning of Judaism when others sought to deny and even expel Jewish influences. By reading the canon of Jewish philosophy in this new light, Erlewine offers insight into how Jewish thinkers used religion to assert their individuality and modernity.
