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A Collection of Prayers The Alawites, also known as Alawis (Alawiyyah), are a prominent religious group, centred in Syria, who follow a branch of the Twelver school of Shia Islam but with syncretistic elements. Alawites revere Ali (Ali ibn Abi Talib), and the name 'Alawi' means followers of Ali. The sect is believed to have been founded by Ibn Nusayr during the 9th century. For this reason, Alawites are sometimes called 'Nusayris', though this term has come to have derogatory connotations in the modern era; another name, 'Ansari' (al-Ansariyyah), is believed to be a mistransliteration of 'Nusayri'. Today, Alawites represent 12 percent of the Syrian population and are a significant minority i...
A scholar from Nahdlatul Ulama by the name of Imaduddin Utsman has recently challenged the long-accepted claim that the Ba‘Alawi—Muslims of Hadhrami descent also known in Indonesia as habaib—are descendants of Prophet Muhammad. The challenge arose out of his critical examination of available records on the Prophet’s lineage from the fifth century to the tenth century of Islam. His unprecedented challenge courted controversy in Indonesia. It was even more surprising that it came from a religious scholar with a traditionalist background. The debate that ensued was inevitable as the habaib community had to defend their ancestry, and joining them in their defence were some Javanese Musli...
SIAPAKAH yang tidak mengenali lelaki ini? Adakah dia Anak Datuk dan Ke Arah Mana Perginya? Bersama Matahari dia diberi Suntikan Maut namun berupaya lari dari Cengkaman. Adakah dia sebagai Aku Anak Wayang atau Orang Ketiga Belas? Bila Datang Semangat Si Guntur maka ketika itulah Di Mana Bulan Selalu Retak. Apa benarkah dia turut menyaksikan Hari-Hari Terakhir Seorang Seniman atau hanya mendengar Bicara Tanpa Suara dari Mei Li dan Amy Anuar di Bukit Lalang? Walau apapun, dia mesti melayari Bahtera menuju Api dan Cahaya agar
This book, based on extensive original research, examines young Muslim women’s groups in Indonesia to show how a new type of young Muslim woman is emerging: pious and loyal to traditional Muslim ideas, whilst at the same time entrepreneurial, comfortable with the world of neoliberal capitalism, living modern, middle-class urban lives, and, above all, assertive and forward-looking. The book analyzes the different facets of this new approach to Islam, shows how the young Muslim women’s groups influence Indonesian society, politics and the economy overall, and highlights that it is young Muslim women’s ideas about improving themselves that is key in bringing about the new approach.
How do politicians win elected office in Indonesia? To find out, research teams fanned out across the country prior to Indonesia’s 2014 legislative election to record campaign events, interview candidates and canvassers, and observe their interactions with voters. They found that at the grassroots political parties are less important than personal campaign teams and vote brokers who reach out to voters through a wide range of networks associated with religion, ethnicity, kinship, micro enterprises, sports clubs and voluntary groups of all sorts. Above all, candidates distribute patronage—cash, goods and other material benefits—to individual voters and to communities. Electoral Dynamics in Indonesia brings to light the scale and complexity of vote buying and the many uncertainties involved in this style of politics, providing an unusually intimate portrait of politics in a patronage-based system.
Defending Traditional Islam in Indonesia examines the rise of young preachers of Arab descent (habaib) and their sermon groups in the region and shows how Islam and politics coexist, flourish, interlace, and strive in Indonesia in complex, pragmatic, and mutually beneficial relationships. The book argues that the emergence of Arab preachers in the late 1990s, when traditional forms of Islamic authority came under growing challenge from a diverse array of Muslim groups and ideologies, is closely tied to contestation between traditionalists and their puritanical rivals, the Salafi-Wahhabi. Not only have the habaib featured prominently in defending traditionalism, they have also used this conte...
Between Harmony and Discrimination explores the varying expressions of religious practices and the intertwined, shifting interreligious relationships of the peoples of Bali and Lombok. As religion has become a progressively more important identity marker in the 21st century, the shared histories and practices of peoples of both similar and differing faiths are renegotiated, reconfirmed or reconfigured. This renegotiation, inspired by Hindu or Islamic reform movements that encourage greater global identifications, has created situations that are perceived locally to oscillate between harmony and discrimination depending on the relationships and the contexts in which they are acting. Religious belonging is increasingly important among the Hindus and Muslims of Bali and Lombok; minorities (Christians, Chinese) on both islands have also sought global partners. Contributors include Brigitta Hauser-Schäublin, David D. Harnish,I Wayan Ardika, Ni Luh Sitjiati Beratha, Erni Budiwanti, I Nyoman Darma Putra, I Nyoman Dhana, Leo Howe, Mary Ida Bagus, Lene Pedersen, Martin Slama, Meike Rieger, Sophie Strauss, Kari Telle and Dustin Wiebe.
A wide-ranging exploration of the cultural and historical hinterland of Syria's powerful Shia minority.