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Very little scholarly research has been done on the institutional structure of Taoism in medieval times. With this study of investiture, Benn attempts to fill that void. He describes the mechanism by which the Taoist priesthood ordered and perpetuated itself, as revealed in a rare account of an ordination rite for two T'ang princesses. He examines the lives of the participants, the hierarchy of the clergy, the liturgy, and the significance of the altar and its furnishings, and discusses other works of Chang Wan-fu, who authored this account.
Thailand in Transition goes beyond the conventional approach to Thai politics present in most of the literature, which concentrates on the traditional institutions in Thailand—the monarchy, the military, and the bureaucracy. The objective here has been rather to examine the more contemporary emergent oppositional forces struggling to play a permanent and significant role in the broader context of Thai politics. Oppositional forces in Thailand are many and varied, ranging from the outlawed Communist Party of Thailand (CPT), which seeks to overthrow the Thai government, to the Thai Parliament, which is usually legitimized as part of the the government for brief periods between military coups...
This volume examines some of the major factors—social, demographic, and environmental—that account for the success of communal irrigation in Ilocos Norte and, by implication, its absence in adjacent areas, other parts of the Philippines, and, more widely, in other parts of insular Southeast Asia. However, whether this explanation accounts for all the factors involved, or even adequately weighs those that are here discussed, is secondary to the main concern of this volume: corporate groups. What zanjeras [irrigation societies] show are repeated examples of how individual farmers, working in concert, developed and employed corporate principles to the solution of a common goal or problem. It is a kind of “solution” that has been widely and effectively employed in much of human history.
The woodlands of Japan vary substantially from north to south, and the patterns of their use and abuse differed from area to area during the Edo, or early modern, period (1600–1868). Nevertheless, the basic characteristics and rhythms of forest history were common to all of Japan (except the sparsely populated northern island of Hokkaidō). It is possible, therefore, to illuminate the general experience by scrutinizing a section of the whole. The section selected here is Akita, a prefecture of northern Japan whose forests are among the nation’s most famous. Three considerations make this choice attractive. The topic has clearly delineated boundaries, largely because the Akita region was a single coherent political unit during the Edo period; the documentation on the early modern forest situation there is extensive and accessible; finally, and as a consequence of the second factor, Japanese scholars have already published excellent studies on key aspects of Akita forestry. These factors have made this a relatively convenient area to examine and discuss in the short compass of this study.
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