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Biblical Economic Ethics
Written in non-technical language accessible to non-specialist readers, this book is a theological synthesis of the findings of scripture scholars and ethicists on what the Bible teaches about economic life. It proposes a biblical theology of economic life that addresses three questions, namely: What do the individual books of Sacred Scripture say about proper economic conduct? How do these teachings fit within the larger theology and ethics of the books in which they are found? Are there recurring themes, underlying patterns, or issues running across these different sections of the Bible when read together as a single canon? The economic norms of the Old and New Testament exhibit both conti...
Economic Compulsion and Christian Ethics
Barrera addresses adverse effects of market operations on individuals from the viewpoint of Christian ethics.
God and the Evil of Scarcity
Written for theologians, philosophers, social scientists, and policymakers interested in the theological and philosophical foundations of economics, God and the Evil of Scarcity argues that precarious, subsistence living is not an immutable law of nature. Rather, such a chronic, dismal condition reflects personal and collective moral failure. Barrera contends that scarcity serves as an occasion for God to provide for us through each other and that there are strong metaphysical and scriptural warrants for enacting progressive social policies for a better sharing of the goods of the earth.
Economic Compulsion and Christian Ethics
Markets can often be harsh in compelling people to make unpalatable economic choices any reasonable person would not take under normal conditions. Thus, workers laid off in mid-career accept lower-paid jobs that are beneath their professional experience for want of better alternatives. Economic migrants leave their families and cross borders (legally or illegally) in search of a livelihood. These are examples of economic compulsion. These economic ripple effects have been virtually ignored in ethical discourse because they are generally accepted to be the very mechanisms that generate the market's much-touted allocative efficiency. Albino Barrera argues that Christian thought on economic security offers an effective framework within which to address the consequences of economic compulsion.
Globalization and Economic Ethics
What is the appropriate criterion to use for distributive justice? Is it efficiency, need, contribution, entitlement, equality, effort, or ability? This book maintains that far from being rival principles of distributive justice, efficiency and need satisfaction are, in fact, complementary norms in our emerging knowledge economy.
Human Perfection, Transfiguration and Christian Ethics
Most people would agree that human perfection is unattainable. Indeed, theologians have typically expressed ambivalence about the possibility of human perfection. Yet, paradoxically, depictions of human perfection are widespread. In this volume, Robin Gill offers an interdisciplinary study of human perfection in contemporary secular culture. He demonstrates that the language of perfection is present in church memorials, popular depictions of sport, food, music and art, liturgy, and philosophy. He contrasts these examples with the socio-psychological concept of 'maladaptive perfectionism', using commercial cosmetic surgery as an example, as well as the 'adaptive perfectionism' suggested in the lives of Henry Holland, Paul Farmer, and, more ambivalently, Ludwig Wittgenstein. Gill then provides an in-depth analysis of New Testament and Septuagint usage of teleios and theological debates about the human perfection of Jesus. He argues that the Synoptic accounts of the Transfiguration offer a template for a Christian understanding of perfection that has important ecumenical implications within social ethics.
The True Wealth of Nations
The True Wealth of Nations arises from the conviction that implementing a morally adequate vision of the economy will generate sustainable prosperity for all. It sets forth the beginnings of an architecture of analysis for relating economic life and Christian faith-intellectually and experientially-and helps social scientists, theologians, and all persons of faith to appreciate the true wealth of any nation.
The Gardeners' Dirty Hands
In The Gardeners' Dirty Hands: Environmental Politics and Christian Ethics, Noah Toly engages Christian and classical Greek ideas of the tragic to illuminate the enduring challenges of environmental politics. He suggests that Christians have unique resources for responsible engagement with global environmental politics.
Acting for the Common Good
The goods that we pursue in our lives are for us, first and foremost, goods that are particular and personal, and thus goods that are immediate to our attention. Not readily apparent to us are goods necessary for the flourishing of our lives but that can be attained by us only in consort with others and thus realized only through collective action. Such goods are common goods. The wider the good, the more extensive must be the human cooperation to realize the good. A stable, orderly society and a habitable planetary environment are common goods that can be realized only in and through the cooperation of all for the benefit of all. That all contribute to the shared good of the whole is a matter of justice—social justice. Acting for the Common Good undertakes the study of social justice in light of the common good—this from the viewpoint of Catholic social teaching, which draws upon the tradition of the common good that is articulated classically in the philosophy of Aristotle and the theology of Thomas Aquinas and in the modern-day social thought and authoritative teachings of the Catholic Church.
The Ethics of Disruption in Business
“Disruption” is a buzzword for many economists and businesses, but how do we ethically disrupt the way we do business and economics in order to lift people up? This book offers resources from a conversation between Catholic social thought and design thinking in response to the question. Drawing from the understanding of structures of sin and structures of grace in Catholic social thought and the concepts of design thinking, this book offers principles to consider in trying to disrupt our business and economic systems toward becoming more like structures of grace.
