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The Alcuin Club and Its Publications, 1897-1987
A study of the history and of the publications of the Alcuin Club during the first 90 years of its existence.
First English Ordo
None
The Use of Hereford
The Use of Hereford, a local variation of the Roman Rite, was one of the principal diocesan liturgies of medieval England before their abolition and replacement by the Book of Common Prayer after 1549. Unlike the widespread Use of Sarum, the Use of Hereford was confined mainly to its cathedral and diocese, which enabled it to maintain its individuality until the mid sixteenth century. This monograph examines the Use of Hereford in the context of the British diocesan rites in general, as well as considering its possible Lotharingian origins during the late eleventh century and its surviving sources, both manuscript and printed. In addition to its more familiar missals, breviaries and gradual, lesser known sources include fragments of early Hereford service-books dismembered at the Reformation, and now hidden away as binding or archival scrap in libraries and record offices. The distinctiveness of the Use of Hereford is also discussed as well as the possible reasons for its continuation, due probably to its cathedral's unique constitutional and liturgical identity, which enabled it to maintain its integrity in a Province largely dominated by Sarum Use.
A Companion to Common Worship
To complement the popular 'how to do it' publications, which give guidance on the move to Common Worship, a serious and scholarly commentary on the whole range of Common Worship texts is offered here. There is an historical survey of the origins and development of each rite from New Testament times, through the Middle Ages, the Reformation, and up to the present day. This is followed by a detailed commentary on the rite as a whole, and on each part of it, including a comparison with the ASB and other contemporary liturgies, and a short list of books for further reading.
The Pilgrimage of Egeria
This new version of the late fourth-century diary of journeys in and around the Holy Land known as the Itinerarium Egeriae provides a more literal translation of the Latin text than earlier English renderings, with the aim of revealing more of the female traveler’s personality. The substantial introduction to the book covers both early pilgrimage as a whole, especially travel by women, and the many liturgical rites of Jerusalem that Egeria describes. Both this and the verse-by-verse commentary alongside the translated text draw on the most recent scholarship, making this essential reading for pilgrims, students, and scholars seeking insight into life and piety during one of Christianity’s most formative periods.
The Worship Mall
Religion today is in competition with the leisure and entertainment industries. Gen Y, the postmodern generation, is open to spirituality; but most of todays young adults have not been born into faith communities where they feel any lasting allegiance. Studies suggest that for the young, belief in God is an optional matter, a virtual consumer choice. As a result, different trends in worship and worship styles are offered by different churches to suit lifestyles, attitudes, and personal taste.
Daily Prayer in the Early Church
'In liturgical study, and especially in English liturgical study, the subject of the daily office has always been something of the poor relation', writes the author in his preface. This volume aims to do something to fill that gap. It begins with a detailed examination of the Jewish background and of the practice of daily prayer in the first three centuries of the Church, and goes on to trace the evolution of the divine office in both its monastic and secular forms in East and West down to the time of St. Benedict. Intended as a replacement forThe Influence of the Synagogue upon the Divine Officeby C. W. Dugmore (Alcuin Club Collection No. 45), it not only incorporates the results of recent research by continental scholars and others but also challenges traditional assumptions at a number of important points, offering a fresh interpretation of the evidence.
Alcuin Club Tracts
None
Ordo Romanus Primus
None
