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Examines Bogdanov's roles as revolutionary, novelist, and scientist, presenting his protagonist as a coherent thinker who pursued his ideas in a wide range of venues. This title offers an analysis of the interactions between scientific ideas and societal values.
“An Earth-man’s journey to the planet Mars, where he is treated to a wondrous vision of a communist future, complete with flying cars and 3D color movies.” —Wonders & Marvels A communist society on Mars, the Russian revolution, and class struggle on two planets is the subject of this arresting science fiction novel by Alexander Bogdanov (1873–1928), one of the early organizers and prophets of the Russian Bolshevik party. The red star is Mars, but it is also the dream set to paper of the society that could emerge on earth after the dual victory of the socialist and scientific-technical revolutions. While portraying a harmonious and rational socialist society, Bogdanov sketches out t...
In this first full-length biography of Alexander Bogdanov, James D. White traces the intellectual development of this key socialist thinker, situating his ideas in the context of the Russian revolutionary movement. He examines the part Bogdanov played in the origins of Bolshevism, his role in the revolutions of 1905 and 1917 and his conflict with Lenin, which lasted into Soviet times. The book examines in some detail Bogdanov’s intellectual legacy, which, though deliberately obscured and distorted by his adversaries, was considerable and is of lasting significance. Bogdanov was an original and influential interpreter of Marx. He had a mastery of many spheres of knowledge, this expertise being employed in writing his chief theoretical work Tectology, which anticipates modern systems theory. See inside the book.
The radical Russian philosopher, politician, utopian novelist and social scientist Aleksandr Bogdanov (1873—1928) is a controversial figure: for some, the "rival of Lenin" and founder of an alternative current in Bolshevism, which might have turned the course of history if he had succeeded; for others, an utopist with "wild" ideas in social sciences, culture as well as medicine; some, finally, see in Bogdanov a precursor of cybernetics and scientific management of society. All these aspects of the many-faceted person of Bogdanov are discussed in this volume, which contains the materials of an international symposium held at the Aleksanteri Institute in 2006, with some later additions. The contributions of scholars from Russia, Germany, Italy, France and Finland give an overall picture and open some unexpected new views on the literary and scientific work of a Russian scholar, whose work was neglected for a long time in his native country.
The Philosophy of Living Experience is the single best introduction to the thought of Alexander Bogdanov (1873–1928), a Russian polymath who was co-founder, with Lenin, of the Bolshevik Party. His landmark achievements are Empiriomonism (1904–6), a philosophy of radical empiricism that he developed to replace what he considered to be the crude materialism of contemporary Marxists, and Tektology: Universal Organisational Science (1912–17), a precursor of cybernetics and systems theory. The Philosophy of Living Experience (1913) was written at a transitional point between the two; it is a final summing up of empiriomonism, an illustration of his theory of the social genesis of ideas, and an anticipation of Tektology.
Empiriomonism is Alexander Bogdanov’s scientific-philosophical substantiation of Marxism. In Books One and Two, he combines Ernst Mach’s and Richard Avenarius’s neutral monist philosophy with the theory of psychophysical parallelism and systematically demonstrates that human psyches are thoroughly natural and are subject to nature’s laws. In Book Three, Bogdanov argues that empiriomonism is superior to G. V. Plekhanov’s outdated materialism and shows how the principles of empiriomonism solve the basic problem of historical materialism: how a society’s material base causally determines its ways of thinking. Bogdanov concludes that empiriomonism is of the same order as materialist systems, and, since it is the ideology of the productive forces of society, it is a Marxist philosophy.
Alexander Bogdanov was a co-founder, with Lenin, of the Bolshevik faction of the Russian Social Democratic Party in 1904. After 1905, Bogdanov criticized Lenin's adaption of Bolshevism to the requirements of Duma politics and his authoritarian style of leadership. Expelled from the Bolshevik fraction in 1909, he at first formed the Forward faction of the RSDRP and then turned increasingly to scholarly and publicistic work. In 1910 he published Faith and Science, replying to Lenin's Materialism and Empiriocritcism, which had been written to discredit him. His ideas on the sociology of culture led to the founding of the Proletkult in 1917 and during the 1920s these ideas were taken up, adapted...
The proceedings of a conference at the University of East Anglia, January 1996. The conference assembled some of Russia's leading economists, political theorists and systems thinkers to discuss Bogdanov's theories and their application in economics, politics and psychology.
A. ALEKSANDR BOGDANOV On April 7, 1928 the career of one of the most extraordinary figures of Russian and early Soviet intellectual life came to an abrupt and premature end. In the process of an experiment on blood transfusion, Aleksandr Aleksandrovich Malinovsky, better known as Bogdanov, had exchanged his blood with that of a critically ill malaria victim in hopes of saving both the patient and his blood. The outcome of this may be guessed: both doctor and patient died forthwith. ! Although an extraordinary venture on Bogdanov's part, for it was part of a search for the means to immortality,2 the transfusion experiment was only one of a host of startling things he had done in his thirty ye...
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