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The Troubling Play of Gender
"Although these three modernist writers were not primarily playwrights, as expatriates they were interested in the Euripidean theme of women in exile: each independently chose to rewrite Euripides' Hippolytus, a play in which the protagonist is a woman in exile whose speech, writing, and passion are deeply problematic. Each author approaches the Euripidean material in a different way: Tsvetaeva focuses on gender in language, Yourcenar explores the gendering of a self, and H.D. performs the undoing of gendered oppositions."--BOOK JACKET.
Literature in Exile
In December 1987 a group of published novelists, poets, and journalists met in Vienna to participate in the Wheatland Conference on Literature. The writers presented papers addressing their common experience--that of being exiled. Each explored different facets of the condition of exile, providing answers to questions such as: What do exiled writers have in common? What is the exile's obligation to colleagues and readers in the country of origin? Is the effect of changing languages one of enrichment or impoverishment? How does the new society treat the emigre? Following each essay is a peer discussion of the topic addressed. The volume includes writers whose origins lie in Central Europe, South Africa, Israel, Cuba, Chile, Somalia, and Turkey. Through their testimony of the creative process in exile, we gain insight into the forces which affect the creative process as a whole. Contributors. William Gass, Yury Miloslavsky, Jan Vladislav, Jiri Grusa, Guillermo Cabrera Infante, Horst Bienek, Edward Limonov, Nedim Gursel, Nuruddin Farah, Jaroslav Vejvoda, Anton Shammas, Joseph Brodsky, Wojciech Karpinski, Thomas Venclova, Yuri Druzhnikov
The Philosophical Principles of Integral Knowledge
Russian philosopher Vladimir Solovyov was an intriguing figure whose religious path took him from Russian Orthodoxy to nihilism and subsequently Roman Catholicism, and finally back to Russian Orthodoxy. The Philosophical Principles of Integral Knowledge is the earliest elaboration of the major ideas that occupied Solovyov throughout his life. Completed when he was only twenty-four, this wide-ranging, poetry-sprinkled treatise critically examines Western civilization and religion, proposing in its place a new model for faith and survivability, the integral spiritual knowledge attained by the Russian nation. / As a whole, Solovyov's philosophy offers a powerful defense of religion in both mystical and logical terms. Translator Valeria Z. Nollan skillfully brings out the nuances of Solovyov's rigorous writing in this first-ever English translation of his Philosophical Principles of Integral Knowledge.
How it was Done in Paris
Here, reintroduced into literary circulation, is an ignored yet rich and original page in Russian literary history--the "unnoticed generation" of Russian writers who took up residence in France after the Bolshevik coup of 1917. Leonid Livak analyzes the position of these writers in the context of French modernist literature, examining the ways in which French literary life influenced émigré artistic identities and oeuvre. The book challenges commonly accepted notions of émigré isolation from French literature and culture and is instrumental in reaching a fuller understanding of the cultural mechanisms involved in the effort by an expatriate community to carry on a creative existence.
No Love Without Poetry
The memoirs of Ariadna Efron provide an intimate and indispensable perspective on the poet Marina Tsvetaeva's life and work, told from the point of view of her daughter.
The Early Solov’ëv and His Quest for Metaphysics
This volume offers a critical examination of the early works of Vladimir Solov’ëv, Russia’s most famous and systematic philosopher. It presents a philosophical critique of his early writings up to 1881 from an immanent viewpoint and examines Solov’ëv’s intended contributions to philosophy against the background of German Idealism, including Schopenhauer, and the positivism of his day. Examining contemporary reactions to his writings by leading figures of his day, such as Chicherin and Kavelin, The Early Solov’ëv and His Quest for Metaphysics reveals the small but vibrant philosophical community in Russia during the immediate decades before the Bolshevik Revolution. It provides a...
Introduction à la littérature berbère. 1. La poésie
This volume contains selected papers presented at a conference on Orthodox Christianity and its contemporary European setting. The conference was held in England, at the University of Leeds, in June 2001 and drew together historians, theologians, philosophers, specialists in theological education and political scientists. Countries with an Orthodox Christian history were well represented, as well as Orthodoxy in the diaspora and other Christian confessions by representatives from Western Europe and the United States and Canada. The coherence of Orthodox Christianity and contemporary threats to its coherence formed one main strand for reflection, but discussion also broadened out to consider ...
A History of Russian Literary Theory and Criticism
This edited volume assembles the work of leading international scholars in a comprehensive history of Russian literary theory and criticism from 1917 to the post-Soviet age. By examining the dynamics of literary criticism and theory in three arenas—political, intellectual, and institutional—the authors capture the progression and structure of Russian literary criticism and its changing function and discourse. The chapters follow early movements such as formalism, the Bakhtin Circle, Proletklut, futurism, the fellow-travelers, and the Russian Association of Proletarian Writers. By the cultural revolution of 1928, literary criticism became a mechanism of Soviet policies, synchronous with o...
Stalin's Agent
This is the true story behind General Alexander Orlov, the man who never was, now revealed in full for the first time: Stalinist henchman, Soviet spy, celebrated defector to the West, and central character in the greatest KGB deception ever.
History, Sophia and the Russian Nation
Pp. 351-399, "The Jewish Question", deal with Solovyov's position vis-a-vis problems related to the presence of Jews in Russia, in particular his attitudes toward Judaism, the discussion on the rights of Jews in the Empire, and antisemitism. As a person who knew Hebrew and read the Jewish Scriptures and Talmud, thus being a specialist in Judaism unique in Russia at the time, Solovyov struggled against reductionist and pejorative views on Jews and Judaism, and defended the Talmud against slander by Rohling and other anti-Jewish scholars. Solovyov regarded the Jews as the key to the future world-unifying theocracy that he visualized. Although he shared some anti-Jewish cliches, Solovyov maintained that conflict with Jews resulted from a misunderstanding of their social role in Russia, and he was committed to improvement of their conditions. He claimed that the roots of the "Jewish question" lay in the Christian rather than the Jewish way of life and values.
