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An accessible introduction to the author of Capital and coauthor of The Communist Manifesto, with a focus on his relevance in today’s world. Few thinkers have been declared irrelevant and out-of-date with such frequency as Karl Marx. Hardly a decade has gone by since his death in which establishment critics have not announced the death of his theory. And yet, despite their best efforts to bury him, Marx’s specter continues to haunt his detractors more than a century after his passing. As the boom and bust cycle of global capitalism continues to widen inequality around the world, a new generation is discovering that the problems Marx addressed in his time are remarkably similar to those of our own. In this engaging and accessible introduction, Alex Callinicos demonstrates that Marx’s ideas hold an enduring relevance for today’s activists fighting against poverty, oppression, environmental destruction, and the numerous other injustices of the capitalist system.
This republication gives a new generation of readers access to an important intervention in Marxism and social theory. Making History is about the question of how human agents draw their powers from the social structures they are involved in.
In Imperialism and Global Political Economy Alex Callinicos intervenes in one of the main political and intellectual debates of the day. The global policies of the United States in the past decade have encouraged the widespread belief that we live in a new era of imperialism. But is this belief true, and what does ‘imperialism’ mean? Callinicos explores these questions in this wide-ranging book. In the first part, he critically assesses the classical theories of imperialism developed in the era of the First World War by Marxists such as Lenin, Luxemburg, and Bukharin and by the Liberal economist J.A. Hobson. He then outlines a theory of the relationship between capitalism as an economic ...
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Marxism began with the repudiation of philosophy, yet Marxists have often resorted to distinctively philosophical modes of reasoning. In recent years, Western Marxism has been more concerned with philosophy than with research or political activity, and in this book Callinicos explores the ambivalent relationship between Marxism and philosophy. Beginning with Marx and the legacy of Hegelianism, he surveys the schools of Marxist philosophy from Engels and the Second International through the revolutionary Hegelianism, of the 1920s, the Frankfurt School, and the anti-Hegelian Marxism of Adorno and Althusser.
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In the past two decades, Marxism has enjoyed a revitalization as a research program and a growth in its audience. This renaissance is connected to the revival of anti-capitalist contestation since the Seattle protests in 1999 and the impact of the global economic and financial crisis in 2007–8. It intersects with the emergence of Post-Marxism since the 1980s represented by thinkers such as Jürgen Habermas, Chantal Mouffe, Ranajit Guha and Alain Badiou. This handbook explores the development of Marxism and Post-Marxism, setting them in dialogue against a truly global backdrop. Transcending the disciplinary boundaries between philosophy, economics, politics and history, an international ran...
Social criticism has enjoyed a renaissance in the past few years. The anti-globalization protests at Seattle and Genoa and the great marches against the war in Iraq have put contestation of capitalism and imperialism back on the political and intellectual agenda. But how does social critique situate itself philosophically today, after the marginalization of Marxism and the impact of postmodernism? In The Resources of Critique, Alex Callinicos seeks to address this question systematically. He does so, in the first part, by surveying some of the most influential contemporary critical theorists Alain Badiou, Jacques Bidet, Luc Boltanski, Pierre Bourdieu, Eve Chiapello, Jürgen Habermas, Antonio...
A concluding chapter considers the contemporary condition of social theory including the analysis of "late modernity" by Ulrich Beck and Anthony Giddens.
This book argues that we are undergoing a transition from industrial capitalism to a new form of capitalism - what the author calls & lsquo; cognitive capitalism & rsquo;