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The Quaestiones attributed to Alexander of Aphrodisias, the leading ancient commentator on Aristotle, are concerned with physics and metaphysics, psychology and divine providence. They exemplify the process by which Aristotle's thought came to be organised into 'Aristotelianism', and show how interpretations were influenced by the doctrines of Hellenistic philosophy. Some of them, translated into Arabic and thence into Latin, played a part in the transmission of ancient Greek philosophy to the medieval world; and they are still of use today in the interpretation of Aristotle's views on such matters as the problem of universals and the relation between form and matter. The Quaestiones have been studied more and more in recent years; but the present volume and its successor offer the first translation of the whole collection into English or any other modern language.
This series translates the 15,000 pages of philosophical writings by the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD. Now translated into English, these works include introductions, notes and comprehensive indexes, filling a gap in the history of European thought.
This volume contains the Arabic translations of a lost treatise by Alexander of Aphrodisias (c. AD 200) On the Principles of the Universe with English translation, introduction and commentary. It also includes an Arabic and Syriac glossary. The introduction and commentary deal in detail with the manuscripts, the translators and the exegetical tendencies of the text, as well as with its reception in Arabic philosophy. The main theme of the work is the motion of the heavenly bodies and their influence on the physical world.
This volume contains a translation of the first third of the commentary - the part dealing with non-modal syllogistic. The translation is preceded by a substantial introduction which discusses Alexander's place in the commentatorial tradition and his use of logical terminology.
This is Part I of the first English translation of the philosopher Alexander of Aphrodisias' treatise On the Soul, the latest volume in this highly regarded series, The Ancient Commentators on Aristotle.
R. W. Sharples provides a new edition, with introduction and commentary in English, of the Greek text. The Mantissa is a collection of short discussions, transmitted as a supplement to the treatise On the Soul by the Aristotelian commentator Alexander of Aphrodisias (c.200 AD). The collection includes discussion of a range of topics, among them the nature of soul and intellect, theories of how seeing takes place, issues in ethics, and the nature of fate. The text is based upon a new collation of the principal manuscript, the ninth century Venetus Marcianus graecus 258, and the apparatus corrects Bruns' misreportings of the principal manuscript and of the others that he used. Account has also...
This important commentary by Alexander of Aphrodisias on Aristotle's work on biochemistry was previously lost. However, four chapters of it have been re-identified in an Arabic translation by Emma Gannage and are here translated for the first time. The chapters were preserved in the writings of an eighth-century alchemist, Jabir ibn Hayyan. In addition to preserving an interesting example of very early cross-cultural scientific activity in the Muslim world, the newly discovered material is of philosophical importance: We learn how Alexander attempted to provide a unified theory that would unite Aristotle's chemistry with his elemental physics. As well as an English translation of the text, this volume includes a detailed introduction demonstrating the authenticity of the work and discussing its contribution to our understanding of ancient science.
This volume completes the translation in this series of Quaestiones attributed to Alexander of Aphrodisias, the leading ancient commentator on Aristotle. The Quaestiones are concerned with physics and metaphysics, psychology and divine providence. They exemplify the process whereby Aristotle's thought came to be organised into 'Aristotelianism' and show how interpretations were influenced by doctrines of Hellenistic philosophy. Some, translated into Arabic and thence into Latin, played a part in the transmission of ancient Greek philosophy to the medieval world. Those interested in Aristotle's psychological views will find this half of Quaestiones particularly valuable. Ten of the problems discussed explicitly involve issues raised in On the Soul, including the unity of apperception and the transition from first to second actuality in the act of contemplation. A further dozen concern problems in physical theory, including infinity, necessity and potentiality. Quaestio 2.21 concerns divine providence and helps supplement our knowledge of Alexander's position based on surviving Arabic fragments of his On Providence.
This book describes the doctrine and impact of Alexander of Aphrodisias, the second-century commentator on Aristotle, through the centuries and up to his sixteenth-century role as the clandestine prompter of a new philosophy of nature. In the millennium after his death, Alexander first served the Neo-Platonic schools as their authority on Aristotle, and in the Arabic centuries subsequently served as Averroes’ exemplary exponent of the doctrine of the mortality of the soul. For this reason, the Latin Scholastics deemed his work unworthy of being translated. This changed only in the late Middle Ages, when Alexander emerged as the only Aristotelian alternative to Averroes. When in 1495 his account of Aristotle’s psychology was translated and published, his principles of a natural philosophy, which were exempt from metaphysics and based on sense perception, eventually became accessible. The prompt reception and widespread endorsement of Alexander’s teaching testify to his impact throughout the sixteenth century. Originally published as Volume XVI, No. 1 (2011) of Brill's journal Early Science and Medicine.
The "Supplement" transmitted as the second book of "On the Soul" by Alexander of Aphrodisias is a collection of short texts on a wide range of topics from psychology;questions in ethics;and issues relating to responsibility, chance and fate.