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This edited volume addresses Alexandre Kojève's work from different perspectives, emphasizing the continuity between his early reception of a set of non-philosophical and philosophical influences and that which he might have sought himself to exercise in a pedagogical and practical manner. The first part of the book comprises six essays in which their authors explore Kojève's understanding of art, religion and atheism, and his reception of the thought of Hegel, Marx, and Carl Schmitt. The book's second part is made up by two contributions that tackle respectively Kojève's conceptions of the “end of history” and “empire” in the light of his notion of Sophia or “Wisdom”, and his understanding of the relationship between philosophy and power in the light of an exegetical reading of the debate he held with Leo Strauss. The authors of the final three essays set out to explore the extent to which Kojève's previous processing of a set of non-philosophical and philosophical influences might have resulted in three increasingly concrete outcomes, namely: his notion of authority; the Lacanian mirror-stage; and global trade.
Nichols examines the major writings of Alexandre Koj_ve, and clarifies the character and brings to light the importance of his political philosophy. While emphasizing the political dimension of Koj_ve's thought, Nichols treats all his major published writings and shows how the remarkably varied parts of Koj_ve's intellectual endeavor go together. This is an essential assessment of Koj_ve which considers the works that preceded his turn to Hegel, seeks to articulate the character of his Hegelianism, and reflects in detail on the two different meanings that the end of history had in two different periods of his thought.
The brilliant Hegelian philosopher, Alexandre Kojève, remains among the most enigmatic figures of twentieth-century philosophy. Although a highly systematic thinker, he left no systematic presentation of his thought. His most important book deceptively appears to be a mere secondary work on Hegel's Phenomenology of the Spirit. Most of his nine books and many essays have not even appeared in English. This brief yet lucid study takes the reader to the heart of Kojève's philosophical project. Author F. Roger Devlin brings him into dialogue with Plato, Aristotle, Hobbes and Hegel, incidentally helping elucidate their thought by comparison with Kojève's own. Kojève was not a commentator on Hegel whose success might be measured by fidelity to the master, but rather a philosopher who, starting from Hegelian premises, arrived at a system of thought that is the logical outcome of modern philosophy. This system, which Devlin names rational historicism, is the preeminently modern response to the basic question of philosophy since the time of Socrates: What is man?
Alexandre Kojève (1902–1968) was an important and provocative thinker. Born in Russia, he spent most of his life in France. His interpretation of Hegel and his notorious declaration that history had come to an end exerted great influence on French thinkers and writers such as Raymond Aron, Georges Bataille, Maurice Merleau-Ponty, Jacques Lacan, and Raymond Queneau. An unorthodox Marxist, he was a critic of Martin Heidegger and interlocutor of Leo Strauss who played a significant role in establishing the European Economic Community; a polyglot with many unusual interests, he wrote works, mostly unpublished in his lifetime, on quantum physics, the problem of the infinite, Buddhism, atheism,...
Philosophy and Politics at the Precipice maintains that political philosopher Alexandre Kojève (1901–68) has been both famously misunderstood and famous for being misunderstood. Kojève was famously understood by interpreters for seeing an "end of history" (an end that would display universal free democracies and even freer markets) as critical to his thought. He became famously misunderstood when interpreters, at the end of the twentieth century, placed such an end at the center of his thought. This book reads Kojève again – as a thinker of time, not its end. It presents Kojève as a philosopher and precisely as a time phenomenologist, rather than as a New Age guru. The book shows how...
"Alexandre Kojeve was one of the twentieth century's most important political philosophers, yet among American intellectuals he is known mostly by reputation. Kojeve's reading of Hegel influenced an entire generation of French intellectuals, including Raymond Aron, Georges Bataille, Jacques Lacan, and Eric Weil. His work also inspired Francis Fukuyama's famous thesis in The End of History and the Last Man. Published posthumously in 1981 and available for the first time in English, Outline of a Phenomenology of Right is Kojeve's most political work. This is Kojeve's only sustained discussion of such fundamental questions as justice, law, and the most satisfying form of government." --Book Jacket.
In The Notion of Authority, written in the 1940s in Nazi-occupied France, Alexandre Kojève uncovers the conceptual premises of four primary models of authority, examining the practical application of their derivative variations from the Enlightenment to Vichy France. This foundational text, translated here into English for the first time, is the missing piece in any discussion of sovereignty and political authority, worthy of a place alongside the work of Weber, Arendt, Schmitt, Agamben or Dumézil. The Notion of Authority is a short and sophisticated introduction to Kojève’s philosophy of right. It captures its author’s intellectual interests at a time when he was retiring from the career of a professional philosopher and was about to become one of the pioneers of the Common Market and the idea of the European Union.
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Of the first six chapters of the Phenomenology of the spirit -- Summary of the course in 1937-1938 -- Philosophy and wisdom -- A note on eternity, time, and the concept -- Interpretation of the third part of chapter VIII -- A dialectic of the real and the phenomenological method in Hegel.
On Tyranny remains a perennial favorite, possessing a timelessness that few philosophical or scholarly debates have ever achieved. On one hand, On Tyranny is the first book-length work in Leo Strauss's extended study of Xenophon, and his "Restatement" retains a vivacity and directness that is sometimes absent in his later works. On the other, "Tyranny and Wisdom" is perhaps the most succinct yet fullest articulation of Alexandre Kojève's overall political thought, and it presents what may be the most uncompromising alternative to Strauss's position as a whole. This volume contains for the first time a comprehensive and critical examination of the debate from scholars well versed in the thought of Strauss, Kojève, Hegel, Heidegger, and the end of history thesis. Of particular interest will be the appendix, which offers for the first time Kojève's unabridged response to Strauss, a response previously available only from the Fonds Kojève at Le Bibliothèque Nationale de France. Accessible to students and scholars alike, this volume works equally well in the classroom and as a resource for more advanced research.