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Reappraising Durkheim for the Study and Teaching of Religion Today is an occasion to critically analyze and reassess the work of this intellectual pioneer. It is also an effort to signal the continuing importance of Durkheim for today’s graduate and advanced undergraduate classrooms. Reappraising Durkheim brings together ten new critical essays in which noted sociologists, psychologists, phenomenologists, philosophers, and historians of religion grapple with the questions Durkheim raised and the solutions he proposed. Taken together, the volume is a careful historical and multi-disciplinary study of Durkheim that will lead students to a better understanding of how to study religion. Reappraising Durkheim will be an excellent text for courses focusing on theory and method in the academic study of religion at both the graduate and advanced undergraduate level. It would therefore be appropriate for use in departments of religious studies, philosophy, sociology, and anthropology.
In this fascinating study, Alexandre Moret offers a detailed overview of ancient Egyptian civilization as it existed during the time of the pharaohs. Moret covers everything from the religion and politics of the period to the arts, literature, and daily life of the ancient Egyptians. This work is a must-read for anyone interested in Egyptology or the history of the ancient world. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Nuestro derecho y su filosof a fueron concebidos para un mundo econ mico material signado por el reparto de la escasez y por la divisi n en territorios. El enfoque positivo del derecho no se puede concebir sin el criterio territorial. Por ejemplo, siendo el criterio territorial su piedra angular, basta quitarle el concepto de territorio para que se derrumbe la Teor a pura del derecho de KELSEN. As es f cil entender que el mundo virtualde Internet marcado por la abundancia en vez de las limitaciones, sin territorios y sin materialidad, no se pueda regular eficazmente con nuestros principios jur dicos y filos ficos usuales. En Internet, a n el concepto de la justicia de Arist teles, que distri...
Van Gennep was the first observer of human behaviour to note that the ritual ceremonies that accompany the landmarks of human life differ only in detail from one culture to another, and that they are in essence universal. Originally published in English in 1960. This edition reprints the paperback edition of 1977.
Collection of texts published previously.
An original account of ancient Egyptian and Sumerian architecture from the acclaimed architectural historian In The Beginnings of Architecture, Sigfried Giedion examines the architecture of ancient Egypt and Sumer. These early builders expressed an attitude of immense force when they confronted their structures with open sky. Giedion argues that it was during these periods that the problem of constancy and change flared up with an intensity unknown in any other period of history, and resolved eventually into the first architectural space conception, the automatic, psychic recording of the visual environment.
The greatly revised and enlarged twelve-volume third edition (1911-15) of Sir James Frazer's controversial work on classical religion.
Due to extremely poor and difficult sources, we are as much in the dark about the history of the Egyptian 2nd Dynasty (c.2850-2700 BCE) as we are about the Gods worshipped at that time. Nor are we sure about the reigns and order of kings from this period. having assumed that veneration of the Sun God Re began during the 2nd Dynasty, opinion has changed over the last thirty years: evidence for the worship of Re has been found only for the beginning of the 3rd Dynasty.
This classic study clearly establishes a fundamental difference in viewpoint between the peoples of ancient Egypt and Mesopotamia. By examining the forms of kingship which evolved in the two countries, Frankfort discovered that beneath resemblances fostered by similar cultural growth and geographical location lay differences based partly upon the natural conditions under which each society developed. The river flood which annually renewed life in the Nile Valley gave Egyptians a cheerful confidence in the permanence of established things and faith in life after death. Their Mesopotamian contemporaries, however, viewed anxiously the harsh, hostile workings of nature. Frank's superb work, first published in 1948 and now supplemented with a preface by Samuel Noah Kramer, demonstrates how the Egyptian and Mesopotamian attitudes toward nature related to their concept of kingship. In both countries the people regarded the king as their mediator with the gods, but in Mesopotamia the king was only the foremost citizen, while in Egypt the ruler was a divine descendant of the gods and the earthly representative of the God Horus.
The spiritual influences of Egypt did not disappear but lived on in silence until, like "voices from the dust," the secrets of their esoteric traditions and ancient initiation-rituals again are revealed to us in this extraordinary book, written in the early part of this century.