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In 1934, during the Nazi regime in Germany, members of the Confessing Church issued the Declaration of Barmen, which reaffirmed their primary loyalty to the word of God. With their action, they established a legacy for future generations to follow in similar situations.This volume examines the historical, political, and theological context of the creation of the Barmen Declaration, as it constituted an act of theological and political resistance against tyranny, terror, and fascism. The work of the Barmen Declaration demonstrated clearly and powerfully the "this-worldly" ethical and political salience of religion and theology to empower witness, resistance, and solidarity. Containing contributions from an inclusive array of renowned scholars, the volume unfolds the lasting legacy and continued relevance of Barmen.
In 1934 Christian churches in Germany faced strong pressure to conform their belief and practice to the pillars of Nazi thinking -- respect for the authority of the Fuhrer and fervent devotion to the history and culture of the German race. Defying this ideological agenda, leaders in the German Evangelical Church responded by adopting the Barmen Declaration. This bold statement of dissent, grounded in the authority of Scripture, has since become a powerful model for the contemporary confession of the Christian faith against modern forms of skepticism and unbelief. In The Barmen Theses Then and Now Eberhard Busch demonstrates to a new generation how that key German confession during a specific time of crisis can guide Christians everywhere today. He interprets each of the six theses in its original context -- Nazi Germany -- and then applies it to crucial cultural and political challenges facing Christianity in our time.
This Reader presents a diverse and ecumenical cross-section of ecclesiological statements from across the twenty centuries of the church's existence. It builds on the foundations of early Christian writings, illustrates significant medieval, reformation, and modern developments, and provides a representative look at the robust attention to ecclesiology that characterizes the contemporary period. This collection of readings offers an impressive overview of the multiple ways Christians have understood the church to be both the 'body of Christ' and, at the same time, an imperfect, social and historical institution, constantly subject to change, and reflective of the cultures in which it is foun...
Widely regarded as the twentieth century s greatest theologian, Karth Barth refocused the task of Christian theology and demonstrated its relevance to every domain of human life, from the spiritual to the social to the political. It is precisely the broad sweep of Barth s theology that makes a book like The Great Passion of such great value a succinct yet comprehensive introduction to Barth s entire theological program. Of the many people who write on the life and thought of Karl Barth, Eberhard Busch is uniquely placed. A world-renowned expert on Barth s theology, he also served as Barth s personal assistant from 1965 to 1968. As Busch explains, one cannot fully understand Barth the theolog...
Wolf Krötke is widely acknowledged to be the most important theologian to emerge from the struggle of the churches in the former East Germany. Working creatively in the tradition of Karl Barth and Dietrich Bonhoeffer, he reconsiders the contours of Christian faith in face of the challenges posed by the regnant atheism and cultural disestablishment that continue to shape the cultural landscape of Eastern Germany. This book explores in detail Krötke's contributions to contemporary reflection upon the identity of God, humanity, and the Christian church and, in so doing, sheds light upon questions of theological method important in any context.
Since Dietrich Bonhoeffers death in 1945, he has continued to fascinate and compel readers as a theologian, witness, and martyr. In this new biography, Christiane Tietz masterfully portrays the interconnectedness of Bonhoeffers life and thought, theology and politics, discipleship, witness, and resistance, tracing the path from his childhood to his imprisonment and execution. Brief, lucid, and accessible, Tietzs new account brings Bonhoeffers story and work to life in a vivid retelling, unfolding his important and widely read texts in the process. The volume also includes previously unseen pictures.
In contrast to its original name, Ecclesia Reformata, ecclesiology did not develop into a major theme within the Reformed tradition. Notwithstanding the undeniable schismatic tendency and the ecclesial embarrassment about disunity, the unity of the church did not rise to prominence as a theological topic. This volume challenges this traditional low-key attitude towards the unity of the church. It investigates theological aspects that contributed to a weak sensus unitatis, and explores approaches that remedy the disease of division. It discusses the role played by scripture, the sacraments, confessions, and discipline; it searches for the best theological practices within other Christian traditions; it links the unity of the church to the unity of God and reformulates the nature of the church.
This book is the result of intensive, multiyear international and interdisciplinary cooperation. From many perspectives, the book’s contributors address themes of freedom and slavery; self-determination and concepts of freedom; God-given and imprinted freedom; freedom as an ethos of belonging and solidarity; and relations between freedom, human rights, and theological orientation. With contributions from: Elisabeth Schussler Fiorenza Ron Soodalter Manfred Oeming Katharina von Kellenbach Rudiger Bittner Peter Lampe Cyril Hovorun Risto Saarinen Friederike Nussel Larry W. Hurtado Patrick D. Miller Beverly Roberts Gaventa Hans-Joachim Eckstein Dirk J. Smit Jan Christian Gertz Jurgen van Oorschot Jindřich Halama Carver T. Yu Susan Abraham
This study considers the “I am” sayings in the Gospel of John, interpreted in the context of their reception in late antiquity. It takes an intertextual approach, considering both inner-biblical parallels and extra-biblical texts, which have been much neglected in recent Johannine scholarship. A comparative analysis of the “I am” formula is complemented by the consideration of the metaphors of the predicative “I am” words, focussing particularly on the use of "bread", "light" and "vine" and the context of these metaphors in the Gospel of John and elsewhere. This discussion demonstrates that Johannine Christology is profoundly incarnational. *** Gegenstand der vorliegenden Untersu...