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This book refutes three traditional hypotheses which have dominated Old Testament scholarship this century: the claim that there were schools in ancient Israel; that in these schools a professional class of 'wise men' taught; and that their teaching consisted of the moral standards of the civil service.Professor Golka disputes the claim of Old Testament scholarship that biblical proverbs were literary works of art, much influenced by the civilisations of Egypt and Mesopotamia. By comparing biblical proverbs to those of tribal societies of Africa, he concludes that the proverbs of the Hebrew Bible derive from a tribal society - that of the Israel of the period of the Judges.In this ground-breaking work, Friedemann Golka reveals the extent to which the sources and results of social anthropology can be used in Old Testament scholarship to make significant new findings.
This book addresses a fundamental dilemma in religious studies. Exploring the tension between humanistic and social scientific approaches to thinking and writing about religion, Daniel Gold develops a line of argument that begins with the aesthetics of academic writing in the field. He shows that successful writers on religion employ characteristic aesthetic strategies in communicating their visions of human truths. Gold examines these strategies with regard to epistemology and to the study of religion as a collective endeavor.
Dieses Buch ist ein bedeutendes Werk der biblischen Archäologie. Der Autor, Alfred Jeremias, erklärt die Geschichte und Bedeutung des Alten Testaments im Licht der Archäologie und der Kultur des Alten Orients. Das Buch bietet eine umfassende und gut informierte Darstellung der biblischen Geschichte und ist ein wichtiges Werk für jeden, der sich für die Bibel und die Geschichte des Nahen Ostens interessiert. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Weimar Moment's evocative assault on closure and political reaction, its offering of democracy against the politics of narrow self-interest cloaked in nationalist appeals to Volk and "community"--or, as would be the case in Nazi Germany, "race"--cannot but appeal to us today. This appeal--its historical grounding and content, its complexities and tensions, its variegated expressions across the networks of power and thought--is the essential context of the present volume, whose basic premise is unhappiness with Hegel's remark that we learn no more from history than we cannot learn from it. The challenge of the papers in this volume is to provide the material to confront the present effectively drawing from what we can and do understand.
The world's oldest work of literature, the Epic of Gilgamesh recounts the adventures of the semimythical Sumerian king of Uruk and his ultimately futile quest for immortality after the death of his friend and companion, Enkidu, a wildman sent by the gods. Gilgamesh was deified by the Sumerians around 2500 BCE, and his tale as we know it today was codified in cuneiform tablets around 1750 BCE and continued to influence ancient cultures—whether in specific incidents like a world-consuming flood or in its quest structure—into Roman times. The epic was, however, largely forgotten, until the cuneiform tablets were rediscovered in 1872 in the British Museum's collection of recently unearthed M...
Salomo A. Birnbaum (1891-1989) ist unbestrittener Pionier auf zwei großen, eng aufeinander bezogenen Forschungsgebieten, nämlich der historischen jiddischen Sprachwissenschaft sowie der Paläographie des Hebräischen und aller jüdischen Nachfolgesprachen: 1918 veröffentlichte er die erste wissenschaftliche Grammatik des Jiddischen (vier weitere Auflagen ab 1966); in den 20er Jahren begann er - ausgehend von dem Bedürfnis, mittelalterliche jiddische Manuskripte zu datieren und zu lokalisieren - mit seinen paläographischen Studien, die in dem Standardwerk The Hebrew Scripts (1954/57-1971) gipfelten und ihm zugleich ein weiteres Forschungsgebiet, die Vergleichung jüdischer Sprachen, erö...
The book is organized in Folklore Units. Each Folklore Unit has Context and may have one or more Metacontexts with citations of works of great philosophers or writers; hence, the title of the book is Metafolklore. The book covers the life of immigrants from the USSR in the U.S., remembers life in Russia, and gradually concentrates on the modus operandi of the KGB, FBI, CIA, NYPD, NSA, ECHELON, Foreign Intelligence Surveillance Court, Al, and ISI. It covers frontiers of legal theory of surveillance. What distinguishes this book is the intensely personal account of the events and issues.