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In the Nuba Hills, on the frontiers of the Islamic Sudan, a dynasty of Muslim warrior kings arose in the eighteenth century. Their kingdom, Taqali, survived as an independent state, resisting conquest by larger empires, and coming under external control only during the twentieth century. Janet Ewald has written the first comprehensive account of the origins and development of the Taqali kingdom. Ewald shows how events originating far beyond the Taqali massif allowed local Muslim soldiers to become kings of the Taqali in the eighteenth century and then to hold on to their power. But the nature of that power was shaped by the highland farmers who stubbornly and largely successfully resisted the efforts of the kings to parlay their control over the means of production. In this struggle religion became an ideological weapon on both sides, as the Taqali farmers asserted their local beliefs against their Muslim rulers. Political confrontations also bore unintended economic consequences. Ewald's account of Taqali challenges current views on the impact of Islam, merchant capitalism, and Egyptian military administration in nineteenth-century Sudan.
Khartoum, according to one theory, takes its name from the Beja word hartooma, meaning meeting place . Geographically, culturally and historically, the Sudanese capital is certainly that: a meeting place of the Blue and White Niles, a confluence of Arabic and African histories, and a destination point for countless refugees displaced by Sudan s long, troubled history of forced migration. In the pages of this book the first major anthology of Sudanese stories to be translated into English the city also stands as a meeting place for ideas: where the promise and glamour of the big city meets its tough social realities; where traces of a colonial past are still visible in day-to-day life; where ...
Spanning more than six decades of Sudan’s post-independence history, this collection features work by some of Sudan’s most renowned modern poets, largely unknown in the United States. Adil Babikir’s extensive introduction provides a conceptual framework to help the English reader understand the cultural context. Translated from Arabic, the collection addresses a wide range of themes—identity, love, politics, Sufism, patriotism, war, and philosophy—capturing the evolution of Sudan’s modern history and cultural intersections. Modern Sudanese Poetry features voices as diverse as the country’s ethnic, cultural, and natural composition. By bringing these voices together, Babikir provides a glimpse of Sudan’s poetry scene as well as the country’s modern history and post-independence trajectory.
Arab women's writing in the modern age began with 'A'isha al-Taymuriya, Warda al-Yaziji, Zaynab Fawwaz, and other nineteenth-century pioneers in Egypt and the Levant. This unique study-first published in Arabic in 2004-looks at the work of those pioneers and then traces the development of Arab women's literature through the end of the twentieth century, and also includes a meticulously researched, comprehensive bibliography of writing by Arab women. In the first section, in nine essays that cover the Arab Middle East from Morocco to Iraq and Syria to Yemen, critics and writers from the Arab world examine the origin and evolution of women's writing in each country in the region, addressing fi...
Sharkey examines the history of the Anglo-Egyptian Sudan (1898-1956) and the Republic of Sudan that followed in order to understand how colonialism worked on the ground, affected local cultures, influenced the rise of nationalism, and shaped the postcolonial nation state.
This is a comprehensive historical study of the Islamic mystical brotherhoods of the northern Sudan. Based on new or previously inaccessible oral and written sources, it traces the change from lineage-based holy clans to centralized supra-tribal brotherhoods in the 19th century. It links this evolution to both external influences from Egypt and Arabia and changes in northern Sudanese society brought about by Egyptian colonial rule. The analysis of this fundamental shift in the nature of religious organization is seen as a major contributory factor in the Mahdist Revolutiuon of 1882-5. The last two chapters present an account of the structure and rituals of the brotherhoods based on their own writings.
This famous work from the Royal Asiatic Society is an indispensable tool for all serious students of Persian history and culture, and a welcome companion to Persian Literature in its most glorious period. This volume is the second part of C.A. Storey's History of Qur'anic Literature, including the Additions and Corrections, and Index.