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How does a people move from tribal and religiously based understandings of society to a concept of the modern nation-state? This book examines the complex and pivotal case of Turkey. Tracing the shifting valences of vatan (Arabic for “birthplace” or “homeland”) from the Ottoman period—when it signified a certain territorial integrity and imperial ideology—through its acquisition of religious undertones and its evolution alongside the concept of millet (nation), Behlül Özkan engages readers in the fascinating ontology of Turkey’s protean imagining of its nationhood and the construction of a modern national-territorial consciousness.
In A History of Ottoman Political Thought up to the Early Nineteenth Century, Marinos Sariyannis offers a survey of Ottoman political texts, examined in a book-length study for the first time. From the last glimpses of gazi ideology and the first instances of Persian political philosophy in the fifteenth century until the apologists of Western-style military reform in the early nineteenth century, the author studies a multitude of theories and views, focusing on an identification of ideological trends rather than a simple enumeration of texts and authors. At the same time, the book offers analytical summaries of texts otherwise difficult to find in English.
When the Ottomans commenced their modernizing reforms in the 1830s, they still ruled over a vast empire. In addition to today's Turkey, including Anatolia and Thrace, their power reached over Mesopotamia, North Africa, the Levant, the Balkans, and the Caucasus. The Sultanate was at the apex of a truly multi-ethnic society. Modernization not only brought market principles to the economy and more complex administrative controls as part of state power, but also new educational institutions as well as new ideologies. Thus new ideologies developed and nationalism emerged, which became a political reality when the Empire reached its end. This book compares the different intellectual atmospheres between the pre-republican and the republican periods and identifies the roots of republican authoritarianism in the intellectual heritage of the earlier period.
Analyzes the processes of nation-building in nineteenth and early-twentieth-century south-eastern Europe. A product of transnational comparative teamwork, this collection represents a coordinated interpretation based on ten varied academic cultures and traditions.
Using a wealth of contemporary Ottoman sources, this book recreates the social history of Istanbul, a huge, cosmopolitan metropolis and imperial capital of the Ottoman Empire. Seat of the Sultan and an opulent international emporium, Istanbul was also a city of violence shaken regularly by natural disasters and by the turmoil of sultanic politics and violent revolt. Its inhabitants, entertained by imperial festivities and cared for by the great pious foundations which touched every aspect of their lives, also amused themselves in the numerous pleasure gardens and the many public baths of the city. While the book is focused on Istanbul, it presents a broad picture of Ottoman society, how it was structured and how it developed and transformed across four centuries. As such, the book offers an exciting alternative to the more traditional histories of the Ottoman Empire.
This book explores intellectual life, politics and reform in the eighteenth-century Ottoman Empire by studying statesman and historian Ahmed Vâsıf.
This book will completely transform the standard interpretation of the Young Turk Revolution of 1908, a watershed event in the late Ottoman Empire and a key to the emergence of the modern nation-states in the Middle East and Balkans. Preparation for a Revolution is the first book on the Young Turk Revolution to draw on both the extensive memoirs and papers of the Young Turks and on the extensive diplomatic archives around the world. The author has plumbed not only the Ottoman Archives but collected documents from archives in Bonn, Berlin, Jerusalem, London, Paris, Rome, Athens, Sofia, Tirana, Bern, Geneva, Sarajevo, Cairo, Stockholm, and Tokyo. Breaking new ground, Hanioglu describes in detail how practical considerations led the Young Turks to sacrifice or alter many of their goals for social transformation. He tells a story rich in character and plot, and reveals the many factions and competing intellectual trends that marked this tumultuous period at the end of the Ottoman Empire. Preparation for a Revolution will prove indispensable to anyone working on the political, intellectual, and social history of the Ottoman Empire and of the states that were established on its ruins.
The genesis of this book was the 9th Congress of the European Society for Translation Studies, held in Stellenbosch, South Africa, in September 2019 – the first time the event took place outside Europe. “Living Translation – People, Processes, Products” was the Congress theme. A common thread, whether as a methodological or analytical basis, as a descriptive framework or as a subject in itself, was that of “flows” and the “flowing” nature of translation. The contributions included here draw on a productive framework of networks and flows, and foreground the inherent spatial and temporal diversity of Translation Studies. Translation as a social practice is the golden thread th...
From its earliest days, the dominant history of the Turkish Republic was told as a triumphant narrative of national self-determination and secular democratic modernization. In that officially sanctioned account, the years between the fall of the Ottoman Empire and the formation of the Turkish state marked an absolute rupture, and the Turkish nation formed an absolute unity. In recent years, this hermetic division has begun to erode—but as the old consensus collapses, new histories and accounts of political authority have been slow to take its place. In this richly detailed alternative history of Turkey, Christine M. Philliou focuses on the notion of political opposition and dissent—muhal...
The Ottoman Press (1908-1923) looks at Ottoman periodicals in the period after the Second Constitutional Revolution (1908) and the formation of the Turkish Republic (1923). It analyses the increased activity in the press following the revolution, legislation that was put in place to control the press, the financial aspects of running a publication, preventive censorship and the impact that the press could have on readers. There is also a chapter on the emergence and growth of the Ottoman press from 1831 until 1908, which helps readers to contextualize the post-revolution press.