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Masculinity, Sexuality and Illegal Migration makes use of extensive new empirical material to explore the phenomena of migration, human smuggling and illegal work, in order to develop a compelling account of international migration, linking it with irrational, risky economic behaviour and male sexual desire. Interviews conducted with successive waves of Pakistani immigrants in the UK and Italy, together with ethnographic fieldwork amongst local journalists, immigration officials and smugglers in Pakistan, serve as the basis for an interdisciplinary comparative analysis of illegal migration across time and space. Challenging the received idea that labour migration is driven purely by rational...
The book presents a rich collection of critical essays, ethnographic writings, memoirs, and reflections, portraying a well-rounded picture of cinema culture and historical change in Pakistan. The multiplicity of voices and approaches enhances the appeal of this collection, which is the first ever to delineate the diversity in the cinematic and extra-cinematic traditions of Pakistan, as well as in the histories of production, exhibition, and reception. The work also highlights aesthetic and affective politics in relation to nationalism; Islamization in policy and practice; the biopolitics of morality, ethnicity, gender, and sexuality; and the phenomenology of film exhibition and urban formation. The book incorporates rarely seen nostalgia items, such as pictures of studio shootings, as well as of film actors, film scenes, posters, and lobby cards.
This volume is a carefully curated selection of recently published academic research, critical essays, translations, and interviews on Pakistani cinema. Indispensable for film enthusiasts, students, and scholars of cinema in Pakistan and beyond, it brings cutting edge works previously trapped behind paywalls together with neglected writings by figures such as Manto, Faiz Ahmed Faiz, and Muhammad Hasan Askari. Certain to become a classic in the burgeoning field of South Asian film and media studies, its scope encompasses past and present complexities of filmmaking, distribution, and cinephilia in a country whose rich cinematic heritage is just beginning to be appreciated.
Challenging the received idea that labour migration is driven purely by rational economic forces, Masculinity, Sexuality and Illegal Migration draws upon psychoanalytic social theory to examine the roles of masculinity and irrationality in the decision to migrate, thus stimulating a more complex debate about migration's causes and consequences. The arguments it makes raise wider questions about the folly of thinking about economic concerns in isolation from other aspects of human experience.
Gendering Migration demonstrates the significance of studying migration through the lens of gender and ethnicity and the contribution this perspective makes to migration histories. Through a consideration of the impact of migration on men and masculine identities as well as women and feminine identities, it extends our understanding of questions of gender and migration, focusing on the history of migration to Britain after the Second World War. The volume draws on oral narratives as well as documentary and archival research to demonstrate the important role played by gender and ethnicity, both in ideas and images of migrants and in migrants' own experiences. The contributors consider a range of migrant and refugee groups who came to Britain in the twentieth century: Caribbean, East-African Asian, German, Greek, Irish, Kurdish, Pakistani, Polish and Spanish. The fresh interpretations offered here make this an important new book for scholars and students of migration, ethnicity, gender and modern British history.
This incisive study combines the two subjects and views the migration scholarship through the lens of the gender perspective.
This book collates a comprehensive range of fascinating essays by leading authors on film from across the Muslim world. Responding to political and theoretical misconceptions about Islam and Muslim culture, it covers North African, Arab and Asian cinemas in a rich series of industry histories, single film studies and detailed analyses of celebrated directors. Cinema in Muslim Societies is innovative and timely in its explicit engagement with vexing questions of Islamic aesthetics, political activism, socialism and the role of women in Muslim contexts. The authors explore a wide variety of topics, from cinematic art and poetry to religious identity and pornography. Debated extensively at a programme of public talks and screenings at the Institute of Contemporary Arts in London in 2011, this volume remains supremely relevant in a world of polarising identities and political violence engulfing Muslim societies and the West. This book was originally published as a special issue of Third Text.
First published in 1997 to commemorate the fiftieth anniversary of the creation of Pakistan, the book features a review of films before Partition, plots of great cinema classics, trivia, and cinema lore. It contains anecdotes and reminiscences about the people who shaped the entertainment industry, as well as interviews with directors and producers. But alongside the trivia is a clever synthesis juxtaposing the artistic development of the cinematic world with the overall social development in the country. It shows how the narrow self-interest of the ruling clique clashed with the creative potential of the artistic world, stifling originality and all but destroying the film industry. The narrative is punctuated with over a hundred photographs and contains an index of all the films made to date. In this second edition of Mushtaq Gazdar's seminal work, I. A. Rehman, Haris Gazdar, and Aisha Gazdar provide an overview of the two decades since, marking seventy years of the country's film industry. The filmography has also been updated to include the last two decades.
This book focuses on how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions.
This volume seeks to address two distinct yet interconnected issues: centre-periphery relations and ethnic identity in Pakistan. First, there has been a recurring debate about the formal structure of federalism in Pakistan, especially the proper distribution of power between the federation and the provinces. Secondly, scholars and policymakers wonder about the extent to which ethnolinguistic and religious identities should serve as the basis for provincial territorial boundaries. Covering almost every region of Pakistan, the authors of this volume essentially seek to understand how Pakistan's ethno-federal setup works, both formally and informally, and how it has interacted with, encouraged, or hindered ethnolinguistic mobilization in various provinces and sub-provincial units. They seek to understand Pakistan's ethno-federal setup by addressing the following questions: How did ethno-federalism emerge and develop over time. Why are only some ethnolinguistic identities recognized? Should current provinces be subdivided? Should territories without provincial status be kept autonomous, merged with other provinces, or given separate provincial status?